1. Read the 56th sura “Falling” after the night prayer (isha).
2. Read verse 39 of Surah “The Cave”:
مَا شَاء اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ
Ma sha Allah la quwwata illya billya
« What Allah wanted: There is no power except with Allah».
3. Read Surah Dawn regularly
4. Whoever says “Ar-razzaq” (“All-Nurturing”) 308 times in the morning will receive more inheritance than he expects.
5. To gain financial independence, read Surah “Ta.Ha” in the last part of the night (before dawn).
6. According to Imam Baqir (A), to increase inheritance one must recite this dua:
Allahumma inni asaluka rizkan wasiAan teyiban min rizqiq
“O Allah, I ask You for an extensive, good provision from Your inheritance.”
7. Read this dua 1000 times at midnight to save you from poverty and increase your lot:
Subhanaka maaliki l-hayyu l-qayyum allazi la yamut
“Glorified are You, the King, the Living, the Ever-Existing One, Who will not die.”
8. To increase your inheritance, recite “Ya Ganiya” (emphasis on the letter “i”, meaning “O Rich One”) 1060 times between evening and night prayers.
Allahumma Rabba ssamawaati ssaba wa Rabba l-Arshi l-Azym ikdi Anna ddayna wa agnina mina l-faqr
“O Allah, O Lord of the seven heavens and Lord of the great Throne: pay our debts and deliver us from poverty!”
10. Read this dua 7 times with salawat after each obligatory prayer:
Rabbi inni limaa anzalta ileyya mina heirin fakiir
“O Allah, I need what You have sent me for good!”
11. Read this dua with salawat 114 times after night prayer (isha) for 7 days, starting from Friday:
Wa Aindahu mafaatihu l-geibi la yaAlamuhaa illa huwa wa yaAlamu maa fi l-barri wal bahri wa maa taskutu min varakatin illya yaAlamuhaa wa la habbatin fii zulumaati l-ardi wa la ratbin wa la yabisin illa fii kitabin mubiin ya hayu ya kayyum
“He has the keys to the hidden, and only He knows about them. He knows what is on land and in sea. Even a leaf falls only with His knowledge. There is not a grain in the darkness of the earth, neither fresh nor dry, that is not in clear Scripture! O Living One, O Ever-Existing One!”
12. In “Kanzul Maknun” it is reported from the Holy Prophet (S) that the following dua, if read after a prayer of 2 rak’ahs, increases the rizq:
Ya maajid ya waajid ya ahadu ya kariim atavajjahu ileyka bi muhammadin nabiyika nabiy rrahmati salla Allahu alayhi wa aali. Ya rasuulya llahi inni atavajjahu bika ila llahi rabbiqa wa rabbi wa rabbi kulli shay. Fa asaluka ya rabbi an tusalliyya Alya muhammadin wa ahli beitihi wa asaluka nafkatan kariimatan min nafkatika wa fathan yasiran wa rizkan vaasiAan alummu bihi shaAsi wa aqdi bihi dayi wa astaAiinu bihi Alya Ayaali
“Oh, Glorious One! O Abiding One! Oh, the only one! O Magnanimous One! I turn to You through Muhammad - Your prophet, the prophet of mercy, may Allah's greetings be upon him and his family! O Messenger of Allah, I turn through you to Allah, your Lord and my Lord, the Lord of all things! I ask You, O my Lord, that You bless Muhammad and the people of his House and grant me generous food, an easy victory and an extensive inheritance with which I will arrange my upset affairs, pay my debts and feed my family!
13. Read Surah “Falling” 3 times after each night prayer (isha) for 5 weeks continuously, starting from Saturday. Every day before reading this surah, recite the following dua:
Allahumma rzukni rizkan waasiAn halalan teyiban min geyri qaddin wa stajib daAwati min geyri raddin wa aAuzu bika min faziihati bi fakrin wa dayin wa dfaA Anni haazeini bi haqqi l-imameini sibteini al-hasan wal hussein Aleihima ssalamu birahmatika ya arham and rrahimiin
“O Allah, grant us a vast, permissible, good inheritance without hard work (to obtain it), and answer my prayer without rejecting it! I resort to You from the humiliation of poverty and debt! So remove these two disasters from me in the name of the two Imams - Hassan and Hussein, peace be upon them both, by Thy mercy, O Most Merciful of the Merciful!
14. As stated in “Kanzu al-maknun”, one should read verse 186 of Surah “The Cow” between the wudu and the obligatory prayer to increase the inheritance.
16. From Imam Sadiq (A): to increase the rizq, you need to keep the written Surah “Hijr” in your pocket or wallet.
Ya kavviyu ya ganiyu ya valyu ya malii
“Oh, Strong, oh, Rich, oh, Patron, oh, Bestower!”
18. Muhsin Kashani says that this (above) dua should be recited 1000 times between evening and night prayers.
Astaghfiru llah laziya la ilaha illya huwa rrahmaanu rrahiimu l-hayyul l-qayyumu badiiAu ssamawaati wal ard min jamiiAi jurmi wa zulmi wa israafi Alya nafsi wa atuubu ili
“I ask forgiveness from Allah, besides Whom there is no other god - the Gracious, the Merciful, the Living, the Ever-Existing, the Creator of heaven and earth - for all my crimes, oppressions and injustices against myself and I turn to Him!”
20. Read verses 40-42 of Surah “Cow” 21 times daily after morning prayer within 40 days to receive Rizq Akbar.
Translator: Amin Ramin
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1. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever has a need for Allah Almighty or for another person, let him recite:
“La ilaha illya lahul halimul karim, subhana llahi rabbil’ ‘arshil azim. Alhamdu lillahi rabbil ‘alamin. Asaluka mujibati rahmatika, wa ‘azaima magfiratika val ganimata min kulli birrin, wa ssalyama min kulli ismin la tada’ li zanban illya gafartahu wa la hamman illya farrajtahu wa la hajatan hiya laka ridan illya kadaitaha ya arkhama rrahimina.”
Meaning: “There is no god but Allah. He is giving and patient. Allah, the owner of Arsh, is far from all shortcomings. Glory to Allah, owner of the worlds! Oh Allah! I ask You to grant me Your mercy, forgiveness and all that is good. Protect me from all sins. Do not leave behind me unforgivable sins. Don't send me difficulties that you can't alleviate. Do not send me a need that would not contribute to Your satisfaction. O Most Merciful of the merciful!”
2. Allahumma inni asaluka tawfika ahli-l-huda, wa-amala ahli-l-yakyn, wa-munasahata ahli-t-tavbakh, wa-azma akhlis-sabr, wa-jidda ahli-l-lhashyah, wa-talaba ahli-r -ragbah, wa-taabbuda ahli-l-vara, wa-irfana ahli-l-ilm, hata akhafak. Allahumma inni asaluka mahafatan tahjuzuni am-ma syatika hata amala bi-ta attika amalan astahikku bihi ridaka wa-hatta unasyhaka bi-t-tavbati haffan minka wa-hatta uhlisa laka-n-nasyhata hubball-laka va-hatta ata-wakkalu alayka fi -l-umuri wa-husna zannin bika subhana haliku-n-nur.
Meaning: “There is no god but Allah, the Kind and Generous. Glory be to Allah, Lord of the Great Throne. Praise be to Allah, Lord of the worlds! I ask that by Your mercy You will endow me with qualities that will remove sins, I ask for all the best, liberation from sins. Do not leave a single sin that has not been forgiven by You, not a single loss that has not been compensated by You. Fulfill my desire, with which You can be pleased and which corresponds to Your desire, O Most Gracious of the Merciful!
3. Allahumma inni astakhiruka bi 'ilmika wa astakdiruka bi kudratika wa asaluka min fadlika, fa innaka takdiru wa la aqdiru, wa ta'lyamu wa la a'lyamu wa anta 'allamul g'uyub. Allahumma fain kunta ta'lamu hazal amra (then he will clarify his business) hairan li fi 'adjili amri wa ajilihi (or: fi dini wa ma'ashi wa 'akibati amri) faqdirhu li wa yasirhu li sum barik li fihi. Allahumma wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'akibati amri (or: fi 'adjili amri wa ajilihi) fasrifni 'ankhu [vasrifhu "anni] vakdur lil haira hyaysu kana sum raddyn bihi.
Meaning: “O Allah, verily, I ask You to help me with Your knowledge and strengthen me with Your power and I ask You for Your great mercy, for, verily, You can, but I cannot, You know, but I do not know, and You know everything about the hidden! O Allah, if You know that this matter will be good for my religion, for my life and for the outcome of my affairs, then predetermine it for me and make it easier for me, and then give me Your blessing on this; if You know that this matter will become evil for my religion, for my life and for the outcome of my affairs, then turn it away from me, and turn me away from it, and predetermine good for me, wherever it may be, and then bring me to satisfaction."
4. Rabbi Yassir wa la Tagassir. Rabbi Tammin Bil-Khayir
Meaning: “Lord, make it easy, don’t bother. Lord, make the completion of this work graceful.”
5. Allahumma-jagal hayran "die ahirah, wa hairah" Amali Havatimahu, vaj "al Haira Aiyami Yavma Alkaka. Allahumma Inni a" Uzal Bikri Fakri "Azabil Kababri. Allahumma Inni Asaalu" AN Tayiiban .
Meaning: “O Allah, make the outcome of my life the best part of it, and my last deeds the best of my deeds, and make the best of my days the day of meeting You. O Allah, verily, I seek Your protection from unbelief, poverty and the torment of the grave. O Allah, verily, I ask You useful knowledge, such deeds that will be accepted by You, and a good destiny.”
Uthman ibn ‘affan (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings of Allah be upon him) about the “Keys to the treasures of the earth and heaven” (repeatedly mentioned in the Qur’aan).
To this the Messenger of Allah (PBUH) replied:
“You asked something that no one had ever asked before.
The keys to the treasures of heaven and earth are:
PRESS (DUA 2 IN ARABIC)
2. Dua-i Istighfar
Anyone who, for some reason, knowingly or unknowingly, commits any sin, must quickly perform wudu, read two rak’at prayers and read the following dua:
3. Dua-i Mubin
To accomplish important tasks easily, you should read Surah Yasin 4 times. Each time after reading the verse “Mubin”, you should read Dua-i Mubin 4 times. Insha-Allah, the wishes of the reader will be fulfilled.
PRESS (DUA 2 IN ARABIC)
4. Repentance (Tawba) of Adam (Alaihis-salam)
When Allah Ta'ala forgave Adam (Alaihissalam), Adam (Alaihissalam) made tawaf around the holy Kaaba 7 times, read 2 rak'ats of prayer and, facing the Kaaba, read the following dua. After reading this dua, Allah Ta'ala said to Adam (Alaihis-salam): “O Adam, I have forgiven you, and I will forgive from among your children (descendants) whoever prays to me after reading this dua. I will free him/her from worries and remove the fear of poverty from his/her heart. (Tafsiri Nisaburi)
PRESS (DUA 3 IN ARABIC)
5. Dua Ismi A'zam
The hadiths say that a Muslim slave who reads Ismi A'zam, no matter what he asks from Allah, Allah Ta'ala will answer this dua.
PRESS (DUA 4 IN ARABIC)
6. 4444 Salavati Tefrijiya, Dua hajat
1. Before starting to read the salavat, you need to recite “Astagfirullah-al-azim va atuubu ilyaihi” 21 times with complete faith and sincerity. After this, you need to make an intention for why salavat is read. For example: “Yaa Rabbi, get me out of this, this problem...”
2. Before starting, you need to read “A’uuza and Basmala” once and only after that you need to start repeating salavat tafrijiyya. It is advisable to sit facing holy kaaba. To concentrate your thoughts, it is recommended to close your eyes and read the salawat with sincere love for the Messenger of Allah Muhammad (sallallahu alayhi wasallam). When you get tired, pause and then continue.
3. You need to read the salavat exactly 4444 times. Not one less time or, on the contrary, more. Ibn Hajer Askalani deigned to say: “This number (4444) is called “Iksir-i A’zam.” It's like a key lock. If one part of the key is too large or a tooth is missing, you will not be able to open the door. Therefore, the exact quantity is very important.
4. Anyone who cannot read it himself can ask someone else.
Imam Qurtubi deigned to say: “In order for a very important dua to be accepted or to remove a continuing disaster, you need to read salavat tefrijiyya 4444 times. There is no doubt that Allah Almighty will accept the dua of the reader. For the one who recites salavat tefrijiya 41 times or 100 times or even more daily, Allah Ta’ala will relieve him of suffering and worries, open the way for him, remove disasters from him and make all his affairs easier for him, increase his rizq and illuminate his inner world.”
PRESS (DUA 5 IN ARABIC)
7. Maktubi Jin - dua that infuriates Satan and evil jinn
Abu Dujane (Radiyallahu Anhu) encountered evil demons and they did not give him peace. Abu Dujane told this to Rasulullah (sallallahu alayhi wasallam). The Messenger of Allah (peace and blessings of Allah be upon him) asked Ali (Radiyallahu Anhu) to take a pencil and paper and asked him to write what he himself had read. Abu Dujaneh took the maktub and placed it under his pillow before going to bed. At midnight Abu Dujaneh heard the following words: “We swear by Lat and Uzza, you burned us. For the sake of the owner of this maktub, Muhammad (sallallahu alayhi wasallam), we ask you to leave this maktub. We will never come close to your home again.” Abu Dujane (radiyallahu Anhu) says that the next day he told this to the Messenger of Allah, may Allah bless him and grant him peace! The Messenger of Allah, may Allah bless him and grant him peace, said: “O Abu Dujan, I swear by Allah, who sent me as a true prophet, if you do not leave this maktub, they will be in torment until Qiyamat.” (Hasaishi Kubra, 2 volume, 369 art. Beyhaki)
PRESS (DUA 6 IN ARABIC)
8. Tasbih-dua of Imam A’zam.
Imam A'zam deigned to say: “I saw the Almighty 99 times in a dream. When I saw Him for the 100th time I asked: Ya Rabbi, how can Your slaves be saved from Your punishment? Allah Ta'ala said: whoever reads this dua a hundred times in the morning and in the evening will be saved from My punishment on the Day of Judgment" (Tazkiratul-Avliya, Farididdin Attar Wali)
PRESS (DUA 7 IN ARABIC)
9. Dua to open the doors of Rizq
Whoever writes this dua 5 times in separate sheets, hangs 4 of them in the 4 corners of his place of work and keeps the 5th sheet with him, Allah will send Rizq and Barakah to his place of work and shop. Allah will send down such a Rizq that the writer himself will be surprised. Customers who enter this store will not leave without buying anything. If you read this dua for a product (which has not been sold for a long time) 7 times, then by the Will of the Almighty, the product will find its customer within one day. (Mejmuatul Ediya, p. 99)
PRESS (DUA 8 IN ARABIC)
10. Seyyidul istighfar
Messenger of Allah sallallaahu alayhi wasallam: “Whoever reads this dua with faith and sincerity in the evening and dies that evening will enter paradise. And whoever reads this dua with faith and sincerity in the morning and dies on that day will enter heaven.”
PRESS (DUA 9 IN ARABIC)
11. Dua-i Hajat
Isa (Alaihissalam) read this blessed dua and (by the will of Allah) brought the dead to life.
“Whoever reads this blessed dua 100 times after Fajr prayer (morning prayer) and expresses his need to Allah Ta’ala, his dua will be accepted.” (Shemsul-Ma'arif, volume 2, pp. 5-6)
From religious sources it becomes clear that one of the names of Allah is special and above all others. It is known that this name embodies all the qualities and essence of Allah. Moreover, this is the most beloved by Allah name, He wants to be called by this name. This name of Allah is called “ismi-azam”, that is, the greatest, most powerful name.
Ismi-azam is such a name that the prayer of the one who pronounces it and asks Allah for his sake will be accepted. By pronouncing this name, you can realize the most impossible deeds and perform the most amazing miracles. There are enough examples of this in the lives of prophets and holy personalities. Even in Eastern fairy tales, there are enough legends about the “Ismi-Azam prayer”, which allows one to perform miracles.
Does ismi-azam exist or not?
Not all philosophers and thinkers agreed with the presence of ismi-azam. Clarifying this issue in his tafsir, Fakhri Razi writes that the name should reflect the one who was called by it, indicate him. Man is unable to understand the essence of Allah. Therefore, it is impossible to give His name, which would cover the entire essence of Allah. However, at the end of this information, the author states the weight of evidence regarding the presence of ismi-azam. Among those who did not believe in the existence of ismi-azam and opposed giving priority to one of the names of Allah were such prominent personalities as Junayd Baghdadi, Ibn Hibban, Ibn Jafar Tabari, Bagillani, Ashari.
As is known from hadiths, ismi-azam was known to some saints. Imam Jafar Sadiq (a.s.) said that Ismi-Azam consists of 73 letters. 25 of them Allah named His Lordship Adamu (as), 25 - His Lordship Nuhu (as), 4 - His Lordship Musa (as), and 2 - His Lordship Ise (as). With the help of these two letters, Prophet Isa (a.s.) raised the dead and healed lepers. And His Lordship Muhammad (s) knew 72 letters. Allah kept one letter secret so that He Himself would fully know the essence of slaves, but so that the slaves would not fully understand His essence (Biharul-anwar, XI, 68).
Commenting on this hadith, Muhaddith Jazairi writes that the fact that His Lordship Ibrahim (as) knows fewer letters in comparison with His Lordship Adam (as) and His Lordship Musa (as) does not mean that he is of lower rank. They are all Great Prophets. However, not all letters of ismi-azam are the same, some of them are higher than others, more extensive.
A person who knows ismi-azam is stronger than the jinn
Some verses of the Koran are cited to prove the existence of ismi-azam. Of course, none of these verses openly talk about ismi-azam or name it. The interpretation of the verses states that these are the verses that point to ismi-azam. For example, when the Prophet Suleiman (a.s.) wished that the throne of the queen Saba Bilgeis, one of his entourage (they write that we're talking about about Asaf ibn Barhiyya) said that he could do this in the blink of an eye: “And the one who had knowledge from the Scripture said: “I will bring it to you in the twinkling of an eye” (Naml, 40). The tafsir states that Asaf did this with the help of ismi-azam. It should be noted that Asaf ibn Barhiyya was stronger even than the jinn, because he knew ismi-azam. Because, as stated in the previous verses, when His Lordship Sulayman (a.s.) asked the jinn present, animals and people (he knew their languages and had power over them) who can deliver the throne of Bilgeis to him, “The strongman from among the jinn said: “I will bring it to you before you get up from your place (before the end of the meeting). I am strong enough and I am trustworthy for this" (Naml, 39). However, Asaph stated that he could deal with it in a shorter period of time - in the blink of an eye.
The hadiths indicate that Asaf ibn Barkhiya knew only one letter of ismi-azam. And Imam Ali Nagi (a) said that 72 letters of Ismi-Azam are known to the imams of Ahli-Bayt (a), and one letter refers to the secret science of Allah (Tafsir “Nurus-sagalein”, IV, 90).
Ismi-azam strong weapon in the hands of a bad man
The legends say that ismi-azam was also known by a sage named Balam ibn Baura, who was a contemporary of His Serene Highness Musa (a). Therefore, all of Balam's prayers were heard. With the help of ismi-azam, he demonstrated miracles. Balam was the author of numerous books in the field of Monotheism. 200 secretaries accompanied him and wrote down his sayings.
Even when Prophet Musa (as) at the head of the people of Israel arrived in the lands where Balama lived, his compatriots began to beg him to stop Musa (as). Balam at first refused, saying that Musa (a.s.) is a prophet, it is necessary to obey him, and the fight against him is pointless: Allah Himself helps him.
However, people continued to ask. With valuable gifts they were able to lure even Balam’s wife to their side. The wife also began to ask her husband to take action against Musa (as). The pleas of the woman on the one hand, and the crowds of compatriots on the other, convinced Balama.
To make a prayer against His Lordship Musa (a.s.) Balam went into the desert. They say that this prayer was so strong that the people of Prophet Musa (a) could not find their way to the lands where Balam lived for 40 days. They walked all day, but in the evening they returned to their starting point again. Finally, in order to understand the reason for what was happening, His Lordship Musa (as) prayed to Allah, and he sent down a revelation to him: one of the slaves was doing this with the help of ismi-azam. Musa (as) turned to Allah with a prayer to protect him and his people from the machinations of Balam. After this, Allah erased ismi-azam from Balam’s memory. Not a single prayer of his was heard. Having lost all his advantages, Balam rebelled against Allah, thereby destroying his many years of worship. His name still serves as an example of a lost religious figure today.
This story is noted in the Koran in a veiled form, without a direct reference to Balam ("Araf", 175-176). The expression used in the verse, “to whom We bestowed Our signs,” refers to Balam ibn Baur, who was aware of ismi-azam.
What is ismi-azam?
There is a variety of information available about what exactly is ismi-azam. Dozens of hadiths from Islamic saints say that ismi-azam is this or that name, expression, even ayah or prayer. For example, it is stated that Imam Sadiq (a.s.) said: “Bismillahir-Rahmanir-Rahim is the greatest and most powerful name of Allah.” According to another legend, Imam Sadiq (a.s.) said that ismi-azam is contained in a scattered form in Surah Fatiha. They also write that Imam Sadiq (a.s.) said to his companion: “Do you want me to teach you the ismi-azam of Allah? Read Suras Fatiha, Ikhlas, Ayatul-Kursi, Surah Gadr, then stand facing the qiblah and ask for what you want." By the way, some hadiths say that the verse “Bismillahir-Rahmanir-Rahim” is closer to ismi-azam than the pupil to the white of the eye (“Biharul-anwar”, XCIII, 223-224).
Imam Rza (a.s.) said that dhikr “ya hayyu, ya gayyum” (living and eternal - meaning Allah) is ismi-azam. Again, Imam Rza (a.s.) said that pronouncing the following dhikr a hundred times is closer to ismi-azam than the proximity of the pupil to the white of the eye: “Bismillahir-Rahmanir-Rahim. La howla wa la guvvata illa billahil-aliyul-azim” (In the Name of Allah, Merciful and Merciful. No one has power and greatness except Allah the Great).
Badiuz-zaman Nursi writes that His Lordship Ali (a.s.) considered the names “Fard, Hayy, Gayyum, Hakam, Adl, Guddus” from Asmaul-Husna to be ismi-azam, Imam Abu Hanifa considered the names “Hakam, Adl”, the prominent Sufi Abdulgadir Gilani's name is "Hayy", and Imam Rabbani's name is "Gayyum". Based on this, Nursi comes to the conclusion that according to the degree of everyone on the path of irfan, ismi-azam is different. Because any name of Allah turns into ismi-azam for a person and gives him supernatural capabilities if he understands the full depth of this name, can feel it with all his soul, that is, it turns into a place where this name is embodied. Only in this case can this name have unusual properties when pronounced by this person.
The famous companion, cousin of the Prophet (s) Abdullah ibn Abbas said that the last 6 verses of Surah Hashr are ismi-azam. And the female companion Asma bint Zeid said that His Lordship Muhammad (s) considered the 26th and 27th verses of Surah Ali-Imran to be ismi-azam.
Anas ibn Malik said that once the Prophet (s) heard Abu Ayyash Zeid ibn Summit praying in this way: “Allahumma inni asaluka bi-anna lakal-hamd. La ilaha illa ant. Ya mannan ya badias-samawati wal-arz. Ya zal-jalali Wal-ikram" (My Allah, I ask You for my desires. Because all praise relates only to You. There is no Deity except You. O, much-gifter of His servants, Creator of heaven and earth, O Great and Merciful). Hearing this prayer, the Prophet (s) said to his companions: “Do you know with what prayer this man addressed Allah? It was ismi-azam. He who pronounces this name will have his prayer accepted and his wishes fulfilled” (“Biharul-anwar”, XCIII , 224). An identical prayer can be found in the sources of the Ahl-Sunnah, with the only difference being that “ya hayyu, ya gayyum” is added at the end (Sunan Abu Dawud, hadith 1495; Sunanun-Nasai, hadith 1301; a slightly different version is Sunanut-Tirmidhi, Hadith 3538).
The prominent scholar Ibn Kassir, with reference to the above-mentioned female companion, wrote: “The Prophet (s) said that the following verses are ismi-azam: 163 verses of Surah Baghara and 1-2 verses of Surah Ali-Imran (Tafsir Ibn Kassir, I, 474).
A companion named Abu Imama reported from the Prophet (s) that ismi-azam is found in one of the suras “Baghara”, “Ali-Imran” and “Ta-Ha”. Clarifying this hadith, Abu Imama said that presumably ismi-azam is the ayatul-qursi in the Baghara sura, 1-2 verses of the Ali-Imran sura, 111 verses of the Ta-Ha sura.
There are hadiths that His Lordship Muhammad (s) taught the ismi-azam to his wives Aisha and Ummi-Salam, and the approximate text of the ismi-azam is also given.
The prominent Muslim imam Ata ibn Aslam, who lived in the 1st century AH, was confident that ismi-azam is contained in the following words: “Bismillahir-Rahmanir-Rahim. Ya Allah, Ya Allah, Ya Allah, Ya Rahman, Ya Rahman, Ya Nur, Ya Nur, Ya zat-tuli ya zal-jalali Val-ikram."
Holy persons and friends of Allah were also aware of ismi-azam. For example, it is claimed that Abdulgadir Gilani was able to resurrect the dead in this way and revive already cooked chicken.
Imams also knew Ismi-azam
Sources report that Imam Ali (a.s.), Imam Zeinul-Abidin (a.s.) and Imam Kazim (a.s.) knew ismi-azam and used it during prayers. Particularly interesting is the story of how Imam Zeinul-Abidin (a.s.) learned ismi-azam. His Lordship said that for a year after each prayer he prayed to Allah to teach him ismi-azam: “One day after the morning prayer I fell asleep. In a dream I heard someone say to me: “Your prayers have been answered. Say: "Allahumma inni asaluka bismik. Allah, Allah, Allah, Allah, Allah. Allazi la ilaha illa huwa rabbul-arshul-azim" (My Allah, I ask You for the sake of Your name. Allah, Allah, Allah, Allah, Allah, There is no deity except Him and He is the Lord of the great arsh." The Imam said that all prayers through this expression were heard ("Biharul-anwar", XCIII, 226).
According to another legend, Imam Zeinul-Abidin (a.s.) learned the following ismi-azam in a dream from the Prophet (s): “Ya Allah, Ya Allah, Ya Allah. Vahdaka la sharika lakh. Antal-mannan, badius-samavati Wal-arz, zul-jalali Wal-ikram wa zul-asmail-uzzam. Wa zul-izzil-lyazi lai aram. Wa ilahukum ilahun wahidun la ilaha illa huwar-Rahmanur-Rahim. Wa salAllahu ala Muhammadin wa alihi ajmain" (O Allah, O Allah, O Allah. You are one and You have no partner. You are very kind to Your slaves, Creator of the heavens and earth, Mighty and Merciful, owner of Great names. You have unshakable dignity. Your deity is the Gracious and Merciful Lord, the only one without partners. Yes His Salavat will be revealed to Muhammad (s) and his descendants). At the end of the legend it is said that Imam Zeinul-Abidin (a.s.), his son Zeid, his son Isa and his son Ahmed are on personal experience watched as all their desires were brought into reality through this prayer (see source above, pp. 226-227).
Imam Ali (a.s.) advised those who wanted to ask Allah with the help of ismi-azam to read verses 1-6 of Surah Hadid and verses 21-24 of Surah Hashr, and then, raising their hands to the sky, say: “Ya mann huwa hakaza. Asaluka bi-haggi hazihil-asma an tusalliyya ala Muhammadin wa ali Muhammad" (O Allah, who is like this (as stated in the previous verses)! For the sake of these verses, I ask You: send down your Salawat to Muhammad (s) and his descendants).
It is said that with the help of ismi-azam, Imam Ali (a.s.) turned simple earth into gold. One day a poor man asks him for help. Having nothing with him, Imam Ali (a.s.) takes a handful of earth, and, having said something, hands it to the poor. When he opens his palm, it becomes clear that the earth has turned to gold. The man asks in surprise how he managed to do this. The imam replies that he read Surah Fatiha. The overjoyed poor man immediately takes a handful of earth and, after reading Surah Fatihah, opens his palm. However, the earth remains earth. The confused poor man looks at Ali (a). The imam says: “You read the same thing. However, the reading heart is different” (O.N. Topbash. “Tasavwuf from iman to ihsan”, p. 375).
According to another legend, Imam Ali (a.s.) on the eve of the Battle of Badr saw His Lordship Khizr (a.s.) in a dream and asked to teach him prayer in order to defeat the enemy. His Lordship Khizr (a.s.) ordered him to say the following: “Ya huwa, ya mann la huwa illa huwa.” The next morning, when Imam Ali (as) told the Prophet (s) his dream, he said that His Lordship Ali (as) was taught ismi-azam. During the Battle of Badr, Imam Ali (a.s.) recited this dhikr. In general, after reading Surah “Ikhlas”, Imam Ali (a.s.) said this prayer, adding: “Igfirli vansurni ala-govmil-kafirin” (Forgive me and help me defeat the unfaithful tribe). According to the legend of Ammar ibn Yasir, Ali ibn Abu Talib (a.s.) read this prayer during the Battle of Siffein, and to those who asked, he answered that it was ismi-azam.
The syllable “huwa” or “hu” used in the above prayer, meaning the pronoun “he”, has in Islam great importance. Especially in tasawwuf, “hu (huwa)” is considered among the names of Allah as the bearer of the most magical properties. It is no coincidence that in the tafsir of Elmaly Hamdi Yazir “True Religion, Style of the Koran” (commentary on the 163rd verse of Surah “Baghara”) it is suggested that this syllable is an ismi-azam: “The expression “hu” (he) focuses attention on the source mercy and glory, the highest principle of unity. Therefore, being a pronoun, “he" is the greatest name (ismi-azam) of Allah. According to those who plunged into the sea of Monotheism and connected their hearts only with Allah, the significance of this name is very great. Some they call it ismi-azam.At the same time, there are more of those who claim that ismi-azam is the name of “Allah” (E.H.Yazir, “True Religion, Style of the Koran,” I, 562).
Let us note that in “Tafsiri-kabir” Fakhraddin Razi cites theories that “zul-jalali wal-ikram” or “al-hayyul-gayyum” are ismi-azam, but emphasizes that this is unlikely. He then clarifies the theory that none of the names of Allah can be ismi-azam. According to this opinion, all the names of Allah are great; one cannot exalt one of them while belittling the others. However, Fakhri Razi comes to the conclusion that this position is also incorrect. At the end, he presents the idea that ismi-azam is the word “Allah”, evaluating it as the most strong theory(Fakhr Razi. "At-Tafsirul-kabir", I, 122-123).
As for the mystery with which Ismi-Azam is shrouded, most scholars are inclined to the following opinion: Allah did not openly declare Ismi-Azam for the reason that people would pay attention to the entire Asmaul-Husna and not forget all the names except one. In the hope of saying ismi-azam, we read asmaul-husna and beautiful prayers, thereby deserving even greater goodness.
The books contain a lot of assumptions regarding the content of ismi-azam. In this article we have noted only a few of them. Let us remind you that entire books have been written on this topic, among the authors of which you can find such famous scientists as Sarahsi and Suyuti.
Question: Please write a dua against evil eye and witchcraft.
Answer: One of the greatest means of protection and fight against witchcraft, the evil eye and jinn, is the regular repetition of dhikr (remembrance of the Almighty). Remembering the Almighty prevents witchcraft, the evil eye and possession by jinn before it happens and protects and eliminates them if it has already happened. Those who repeat these prayers constantly morning and evening know their significance and benefits, and understand how important they are for them.
A'uzu bikalimati Llahi t-tammati min sharri ma halyak.
«
I seek refuge in the perfect words of Allah from the evil of what He has created.”
أعوذ بكلمات الله التامات من شر ما خلق
A'uzu bikalimati Llahi t-tammati min kulli shaitanin va hammatin wa min kulli 'ainin lyammatin.
«
I resort to the perfect words of Allah so that they protect me from any shaitan, and from any
poisonous creature, and from every evil eye».
أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة
A'uzu bikalimati Llahi t-tammati min gadabihi wa 'ikabihi wa sharri 'ibadhi wa min hamazati sh-shayatini wa an yahduruni.
“I seek refuge in the perfect words of Allah from His wrath and His punishment, from the evil of His servants, from the instigations of the devils and from their coming to me.”
أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين وأن يحضرون
Bismi Llahi llazi la yadurru ma'a smihi shay'un fi-l-ardy wa la fi s-sama'i wa hua s-Sami'u l-'Alim.
« In the name of Allah, in whose name nothing will cause harm, either on earth or in heaven, [for] He is the Hearing, the Knowing.”
بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ
Hasbiyya Allahu la ilaha illya hua ‘alaihi tawakkyaltu wa hua Rabbu l-‘arshi l-‘azim.
“Allah is sufficient for me, besides Whom there is no other god, in Him I trust, and He is the Lord of the great throne.”(Seven times in the morning and evening).
حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي
Ya Hayyu ya Kayyumu birahmatika astagısu. Aslih li sha’ni kullahu wa la takilni ila nafsi tarfata ‘ayn.
« O Living One, O Almighty, I seek salvation from Your mercy! Put all my affairs in order and do not entrust me with my soul even for a moment. ».
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ
Allahumma rabba s-samavati (s-sab'i) va. Rabba l-ardy va Rabba l-'arshi l-'azimi. Rabbana va Rabba kulli shai'in falika l-habbi wa n-nava wa munzila t-taurati wa l-injili wa l-furkan. A'uzu bika min sharri kulli shai'in anta ahyzun bi nasyatihi. Allahumma anta l-Awwalu fa laysa kablika shay'un wa anta l-Ahiru fa laysa badaka shay'un wa anta z-Zahiru. Fa laysa faukaka shay'un wa anta l Batynu fa laysa dunaka shai'un
“O Allah, Lord of the (seven) heavens, Lord of the earth, Lord of the great throne, Our Lord and Lord of all, He Who reveals [every] grain and seed [of the fruit], He Who sent down the Torah, the Gospel and Discernment. I resort to Your protection from the evil of every thing, [for everything] is subject to You. O Allah! You are the First, and there was nothing before You, You are the Last, and there will be nothing after You, You are the Highest, and there is nothing higher than You, You are the Hidden One, and there is nothing before You.”
Torah (Tawrat)- book sent down to the prophet Musa.
Gospel(Injil) is a book revealed to Jesus.
اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ .
Allahumma inni ‘abduka ibnu ‘abdika ibnu amatika nasyati bi yadika madyn fiyya hukmuka ‘adlyun fiyya kada’uka. As'aluka bi kulli smin hua laka sammaita bihi nafsaka au anzaltahu fi kitabika au 'allamtahu ahadan min halkyka au ista'sarta bihi fi 'ilmi l-gaibi 'indaka an taj'ala l-qur'ana rabi'a kalbi wa nura sadri wa jala'a huzni wa zahaba hammi.
“O Allah! Verily, I am Your servant, and the son of Your servant, and the son of Your handmaid. I am subject to You, [fulfillment of any] Your decision is obligatory for me, and the sentence You passed on me is fair. I adjure You by each of Your names, by which You called Yourself, or sent it down in Your Book, or revealed it to any of Your created [creatures], or left it hidden from everyone except You, to make the Quran the spring of my heart, the light of my chest, and also the reason for the disappearance of my sadness and the cessation of my worries".
اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ, نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي، وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي
Allahumma rahmataka arju. Fa la takilni ila nafsi tarfata ‘ainin. Aslih li sha'ni kullahu la ilaha illya ant.
“O Allah, I hope for Your mercy. Do not entrust me to my soul even for a moment, put all my affairs in order, there is no god but You.”
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْت .
Hua l-auualu wa-l ahiru wa-z-zahiru wa-l batynu wa hua bikulli shai`in `alim.
“He is the First and the Last. He is the Hidden One and He is omniscient." Az-Zahir - Manifested in many facts testifying to His existence. Al-Batin - He who knows both the obvious and the hidden about everything; The one whose signs are clear, but Himself is invisible in this world.
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ
Allahumma la sahl illya ma ja'altahu sahlyan wa anta taj'alyu l-hazna iza shi'ta sahl.
“O Allah! Only that which You have made easy is easy, and if You wish, You will make this sorrow easy.”
اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً
Allahumma in-ni a'uzu bika an ushrikya bika wa ana a'lyamu wa astaghfiruqa li ma la a'lam.
“O Allah! Verily, I seek Your protection from worshiping others along with You, knowing [about this], and I ask Your forgiveness for what [I do] without knowing.”
اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ
A'uzu bi kalimati Llahi t-tammati llati la yujavizuhunna barrun wa la fajirun min sharri ma halyaka wa bara'a wa zara'a wa min sharri ma yanzilyu min as-sama'i wa min sharri ma ya'ruju fiha wa min sharri ma zara'a fi l-ardy wa min sharri ma yahrudju minha wa min sharri fitani l-layli wa n-nahari wa min sharri kulli tarikin illya tarikan yatruku bi hairin ya Rahman.
“I resort to the defense of the perfect words of Allah, [to go against which] no righteousness is able toneither wicked nor wicked, from the evil of what He created, and created, and called out of non-existence, and from the evil of what comes down from heaven, and from the evil of what ascends to him, and from the evil of what He created in earth, and from the evil that comes from it, and from the evil of temptations of the night and day, and from the evil of everything that comes at night, except that which brings good with it, O Merciful One».
أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن .
Allahumma, anta rabbi, la ilaha illa anta, ‘alaika tauakkaltu wa anta Rabbu l-arshi l-karim masha Allahu kaana to you a lam yashaa lam yakun wa la hawla wa la kuuata illa billahi yaliyul azyym. Alamu annallaha ala kulli shayin kadirun wa annallaha kad ahata bi kulli shayin ilma. Allahumma inni ayuzu bika min sharri nafsi wa min sharri kullu dabbatin ana akhizun bi nasiatiha inna rabbi ala sirotim mustakima.
(O Allah! You are my Lord, and there is no god but You. And I trust in You, You are the Lord of the Great Throne. What Allah wishes has already happened, and what He does not wish to never happen. No one has the strength and power , except Allah. I know that sovereignty belongs to Him, He is all-knowing. My Lord, I seek Your protection from the evil of myself, and from the evil of everything created by You. Verily, my Lord is on the straight path).
اللهم انت ربي لا اله الا انت عليك توكلت
وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله
العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم
اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ
بناصيتها, ان ربي على صراط مستقيم
Allahumma anta Rabbi la ilaha illa anta halyaktani wa ana 'abduka wa ana 'ala 'ahdika wa wa'dika ma-stata'tu. A'uzu bika min sharri ma sana'tu abu'u laka bi-ni'matika 'alaiya wa abu'u bi zanbi fagfir li fa innahu la yagfiru z-zunuba illya anta.
“O Allah! You are my Lord, and there is no god but You. You created me, and I am Your slave, and I will be faithful to the agreement [concluded] with You, and the promise [given] to You, as long as I have enough strength. I resort to Your protection from the evil of what I have done, I acknowledge the mercy You have shown me, and I acknowledge my sin, forgive me, for, truly, no one forgives sins except You.”
اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتَ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
‘Allahumma aslih li diini allazi huva ismatu amri wa aslih li dunya vallyati fiha ma’ashi aslih li akhirati allati fiha ma’adi vaj’al hayati ziyadatan li fi kulli khairin, wa j’al al-mauta rahatan li min kulli shyarr.
“O Allah! Make my faith right for me, who are the guardians of my deeds, make my life better, where I have a livelihood, make my future life right, where in the end I must return to You, make my life good for me, and make my death is a repose from all evil.”
اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر
Subhana Llahi wa bi hamdihi ‘adada khalkihi va rida nafsihi vazinata ‘arshikhi wa midada kalimatihi.
“Glorified is Allah, and praise be to Him [as many times as there are] His creations, and [as many times as] He pleases, and [may the weight of these praises and praises be equal to] the weight of His throne, and may [the number of words of praise be ] is equal to the number of His words.”
سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته
It is reported that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Whoever says a hundred times a day :
« La ilaha illa Allahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu wa hua ‘ala kulli shai’in kadir,”
the same [reward that is due] will be written down for the liberation of ten slaves, and a hundred good deeds will be written down for him, and the records of his hundred bad deeds will be erased, and [these words] will serve as protection for him from the shaitan for that day until the evening , and no one can do anything better than what he has done, except [such] a person who will do even more.” “There is no god but Allah alone, Who has no partner; The power belongs to Him, the praise belongs to Him, and He can do everything.”
لا إِلَهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيْرٌ(مَائَةَ مَرَّة
Allahu laya ilaha illya huwal-hayyul-kayuum, la tahuzuhu sinatuv-valya navm, lyahumaafis-samaawaati wamaafil-ard, man zallazii yashfya'u 'indahu illya bi of them, ya'lamu maa bayna aidihim wa maa halfahum wa laya yuhiituuna bi sheyim- min 'ilmihi illya bi maa shaa'a, wasi'a kursiyuhu ssamaavati val-ard, wa laya yaudukhu hifzukhumaa wa huval-'aliyul-'azim.
“Allah - there is no god but Him, the Living, the Almighty. Neither drowsiness nor sleep overtakes Him, and to Him belongs whatever is in the heavens and whatever is on earth. Who will intercede before Him except with His permission? He knows what [awaits] them in the future and what [has happened] to them before, and they comprehend from His knowledge only what He wills. The foot of His throne embraces the heavens and the earth, and His guardianship over them does not burden Him. Verily, He is High, Great.”
اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Aman R-Rasul Bima Unzil Ilaihi Mir-ratbihi wa l-m “Minims. Kullun Aman Billhi wa malaikatihi wa rusulikhi wa nufarrika bayn-mir-rusulikh va Kalu heteuhhhbranak Rabbana va ilaka l-Masirir, la yukallifa LLAhu nafsan illa vusaha laha ma kasabat wa alaikha maktasabat, Rabbana la tu "akhizna in nasina au akhta" na Rabbana wa la takhmil yalayna isran kama hamaltahu ala-llazina min kablina Rabbana wa la tuhammilna ma la takata lanabih wafu anna vag fir lana warhamna anta maulana fansurna ala l-qaumi l-kafirin.
