Holm icon Blessed Virgin Mary dating from the XI-XII century and refers to art historians to the Constantinople school of the Byzantine icon painting of the era of the DUK, comnins and angels.
This is evidenced by special refinement and perfection of the image in combination with an extremely high level of artistic performance.
The iconographic holm icon belongs to the type of odigrites of the Relief. One of the most important detailsDiscernible in ultraviolet radiation - Baby Stop deployed to the viewer to the heel.
This iconographic feature is filled with a deep theological meaning, closely related to the text of Genesis (Gen. 3:15) about the seed of his wife, which will hit the temptress in the head, and the tempter, stuffing in the fifth of Born in his wife.
Westing this miraculous icon began a long time ago, therefore, the listings are made to this day. On these modern lists You can better consider iconographic features.
Various legends have been preserved about the origin of the Kholmsk icon. According to the most famous of them, the icon brought to the city of Hill himself holy equivalent prince Vladimir himself. Perhaps she was taken out of Byzantium with the dowry of his wife Anna, the daughter of the Byzantine emperor.
Historical sources confirm the presence of icons in the XIII century in the hill, the largest city of Galico-Volyn Principality Kievan Rus. Now the city is called Helm (Republic of Poland).
The holm icon is written on a cypress board consisting of three parts. In antiquity, this icon was decorated with precious rice from cast gold and enamels of Byzantine work. About 1242, during the attack of Tatars, Batius shelves came to southwestern Rus And robbed G. Hill, in which there was a shrine. They suffered from the icon itself. Tatars removed Riza from her by damping the image in some places.
Nowadays, there are two ulcers on the image, which were applied by Tatars: one on the left shoulder of the Virgin Mary (from the blow of the saber) and the other on the right hand (from the arrows). There is a legend that the wicked Tatars, which robbed the temple, were immediately punished: they are darken.
In 1255, the city of Hill burned. The fire was so strong that he was seen from Lviv, and destroyed all the churches. But icon survived. Prince Daniel built an excellent cathedral for her on the Holm Mountain
A lot of wonderful phenomena was committed before this icon. The stories about them are contained in the book of Archimandrite Joaniki of the Golatovsky "New Sky".
During the invasion of Tatars in 1259, the detachments of Burundai approached the city of Hill. In the city at that time two pious princesses lived. Seeing the impossibility of protecting the power of weapons, they, together with other people, turned in prayer in front of the Kholmskaya icon of the Virgin, with the past to take the city under their cover. After that, the women took a miraculous icon from the temple and put her opposite the enemy's troops on the wall of the fortress. At the Tatar army found some kind of obsession: the mountain, on which the city was located, began to seem steeper and higher than it was. And the closer they approached, the more worse it became. They started to run away panic. So, wonderful help, the city was saved.
With the transition of the Holm bishop, Dionysia Zbiruysky in 1596 in the Ulya, the Kholmsky Cathedral and Icon were in the hands of the uniats. In 1650, during the uprising of the Cossacks of Bogdan Khmelnitsky against the dominion of the Commonwealth, the uniats should be returned to its Orthodox bishop Dionia Balaban in the Zborovsky Agreement, but Icon was hidden. A year later, the shrine was discovered in the chest buried in the ground and disguised grain and snops of straw in the next 1651, the war broke out with new powers, and Icon got into the hands of Polyakov King Jan-Casimir took the holm icon with him, after which she was exhibited in Warsaw in the chapel of the Royal Palace, where he remained until 1652. The victory over the Cossacks Yang Kazimir attributed the help of the Mother of God, the Kholk icon of which Was with him in the campaign. In gratitude for this, the king resumed the Uniate Department in the hill and handed it to her icon.
On April 29, 1652, it was established in the Cathedral of the Hill. Meanwhile, the war between Poland and Ukraine flashed with a new force. Then the king again took the miraculous holm icon on the battlefield, but under the zhvanta, the Polish army was defeated. After that, the shrine was returned to the Holm Cathedral, where he was before the start of our century.
During the domination of Ulya, there was an attempt to latinize the miraculous icon and the Holm Cathedral itself. Icon was put in the altar, above the main throne (according to Catholic custom). In 1765, the Roman dad icon was crowned with two gold crowns. To the front of the throne, over which she was, a silver plate with bas-reliefs and Latin inscriptions was attached (today is stored in the Moscow Armory Chamber).
In the first half of the XIX century. Holm icon and the cathedral were returned to the Orthodox community. The shrine solemnly installed in the iconostasis over the royal gates. In 1888 to miraculous image The Russian emperor Alexander II was applied with his family.
When in 1915 the threat of capturing the city of the Austrian army arose, the Kholmsk icon was evacuated to Moscow. But in a few years, saving from the Bolsheviks, the icon secretly crossed into Kiev and placed in the floor monastery on Podol. Soon after Civil War Soviet power has taken the mass confiscation of church values \u200b\u200bunder the pretext of collecting funds to help the starving Volga region. Then the salary icons decorated the precious stones, so there was a real danger that it is expropriated. Believers from among the intelligentsia divided the relic to the parts and hid in their homes. The icon written on three cypress boards had to be disconnected. Chekistam managed to find only precious salary. He was discovered when a search of a scientist-ethnographer Kornilovich. Although the salary was a very valuable thing, it was made relatively recent - in late XIX. century. The same icon is about a thousand years.
Restored it during the Second World War. It was like this: the well-known Ukrainian scientist and theologian Ivan Ogienko (Metropolitan Illarion) became the Archbishop of the hill occupied by the Germans. He was known who kept parts of the icons of the Kholmskaya Mother of God, and he sent a man to Kiev, providing him with money on the restoration of the icon. In 1943, she again was placed in the Hill Cathedral. Before the liberation of the city with Soviet troops, Metropolitan tried to take out church rarities, but Echelon, in which they were shipped, bombed in Poland. A simple Christian by the name Bulgakov saved the icon from the fire. Tied it to the back (the image of the Holm of Our Lady is quite large, so carrying it is most convenient in this way), the woman was walking at night, and in the afternoon hiding in the hay stacks. She got to Lublin, and the local priests crossed the shrine to Ukraine. So she fell into the house of the priest Gabriel, the father of Hope Gorlitsky, in the apartment of which was discovered in 1996 by the staff of the Lutsk Museum of the Volyn Icon. The shrine was hidden from prying eyes in the closet, and only in large orthodox holidaysFor example, on the Day of the Nativity of the Virgin, the family arranged prayer at home before the miraculous way, re-conspicing the window. The woman herself suggested freely transferring it to the Ukrainian state with the condition that the image will remain in Lutsk.
Since then, the restoration of the miraculous image of Our Lady is the head of the Restoration Workshop of the Museum of the Volyn Icon Anatoly Kvasyuk.
If you want to learn more about the aspects of the study of this ancient icon of scientists, visit the page
www.etnolog.org.ua/vyd/studmyst/2004/n1_5/art03.htm.
Currently, the Kholmskaya Icon of the Virgin is in the exposition of the Museum of the Volyn Icon of Lutsk.
The celebration of the icon was established on September 8, Art.
Only 100 years after the destruction of the hill holy icon was gained during excavations and solemnly installed in the recovered Kholm Cathedral. Nowadays, there are two ulcers in the image, which were applied by Tatars: one on her left shoulder (from the blow of a saber) and the other on the right hand from the arrows. There is a pious legend that the wicked Tatars, which robbed the temple, were immediately punished: they are blind. With the transition of the Holmsky bishop, Dionysius Zbiruysky in 1596 in the Ulya, the Kholmsky Cathedral and Icon were in the hands of the uniats. In 1650, during the uprising of the Cossacks of Bogdan Khmelnitsky in Ukraine, the uniates were forced to return to her Orthodox bishop Dionia Balaban in the Zborovsky Agreement; At the same time, the icon tried to strain. Therefore, it was found only through a certain time in the dungeon. In the next 1651, the war broke out with a new force, Icon came again into the hands of Poles. On the advice of Jacob sushi, the Polish king of Jan-Casimir took the holm icon with him, after which she was exhibited in Warsaw in the chapel of the Royal Palace, where he remained until 1652. The victory over the Kozaki Yang Casimir attributed the help of the Mother of God, the Kholmaya icon of which was With him in the campaign. In gratitude for this, the king resumed the Uniate Department in the hill and handed it to her icon. On April 29, 1652, it was established in the Cathedral of the Hill. Meanwhile, the war between Poland and Ukraine flashed with a new force. Then the king again took the miraculous holm icon on the battlefield, but she did not bring him help. Under the zhvantz, the Polish army suffered defeat. After that, the Holm shrine was returned to the Holm Cathedral, where he was before the start of our century. During the domination of Ulya, there was an attempt to latinize the miraculous icon and the Holm Cathedral itself. Icon was put in the altar, above the main throne (according to Catholic custom). In 1765, the Roman dad, the icon was crowned with two gold crowns. To the front of the throne, over which she was located, a silver plate with barilysts and Latin inscriptions was attached (today is kept in the Moscow Armory Chamber). In the first half of the 19th century. Holm icon and the cathedral were returned to the Orthodox community. The shrine solemnly installed in the iconostasis over the royal gates. A lot of wonderful phenomena was committed before this icon. The stories about them are contained in a separate book of Archimandrite Joaniki of the Golatovsky "New Sky". During the invasion of Tatars, Batiya, some of their numbers approached the town of Hill. In the city at that time two pious princesses lived. Seeing the impossibility of protecting the force of weapons, they, together with other people, turned in prayer in front of the Kholmska icon of the Virgin, with the past to take the city under their cover. After that, the women took a miraculous icon from the temple and put her opposite the enemy's troops on the wall of the fortress. At the Tatar army found some kind of obsession: the mountain, on which the city was located, began to seem steeper and higher than it was. And the closer they approached, the stronger it seemed to them. They started to run away panic. So, wonderful help, the city was saved. Currently, this greatest of the shrines of Christianity is kept in a safe of armored glass in the Museum of the Volyn Icons in the city of Lutsk and set to worship for great religious days.
Who Birg is the image of the Mother of God's Mother's Holm?On the eve of the anniversary, on August 3, 2012, the hill will celebrate the 235th anniversary of the assignment of the status of the county city, there is a reason to return to the origins, to the facts of a distant story, in which many coincidences that are misleading our contemporaries.
Fifteen years ago I received a letter from Poland. Anger's culture worker and edge-old-lover of Angey Brewarchik from the city of Helma asked to resolve a difficult task for him. What hill is depicted on an old photo? Pskovsky on Lovati or Volyn in Poland. After all, before the Revolution, Poland was part of Russia, and the Galician Hill on Volyn had the same name as our city. Then Angey sent a postcard of our Vladimir Boulevard. I pointed to this coincidence in the response. So tied our correspondence. Then my Polish friend wanted to publish a joint book about the history and modernity of our cities-in-law. But this intention could not be realized. Relations between our countries were very cool, and now, I think, it would be very difficult to realize such an idea. In memory of our correspondence, he gave me the Polish-Russian and Russian-Polish dictionary in one book and the volumetric guide "Chelm I Okolice" of the author of Zdislav Casimzhik in Polish. This illustrated book briefly presents the 610-year history of the Helm region from 1392 to 2002. Given the uniqueness of this publication (in the hill there is no one who has no one), I presented it with our museum. And presented it is no coincidence. Because it often arises confusion between the events of our and Polish history.
Here is an example. One of our country house, which has long been living in another city, discovered the memories of the staff officer of the First World War. He described how the Emperor Nicholas II was arrived at the front to the town of Hill with the inspection of troops and warehouses at the railway station. It was not at all embarrassed that in our hill there was never railway, and in 1915 the front was for many hundreds of Worst in the West. The lady sincerely wondered how such a big event was left unnoticed by local Liures and did not reflect the museum expositions. Although Nikolai II has never been to the hill, and the captain's headquarters described the inspection of troops at the front against Austria-Hungary in a hill in the Carpathians.
I recently told me about another mistake in our museum. Its director Natalia Alekseeva and Methodist Elizabeth Semenova were surprised that "a very honored icon in an old hill was the miraculous icon of the Kholmian Mother of God - the city intercession." Is such a discovery appeared on the Internet?! Push gives the phrase: "According to the testimony of KK Slochevsky, who visited the hill in 1897, on the Klin's side of the city for a long time when the kuni was shifted, there was an ancient chapel with a wooden candle height in a half ARSHIN, a diameter of four tops and an inscription: "May 21, 997 (?) Put it Kholmsky Posadsky man Petrov. " A particularly honored icon in the city was a miraculous image God's Mother "Holmskaya" - the intercession of the city. Icon had traces of the Russian Academy of Sciences: one on the left shoulder, the remaining, on the legend, from the blow of the Tatar's sword, who immediately after that land, and the other - on the right hand of the arrows of the Lithuanian warrior, after which the head curled down. It appeared on the site http://druzhkovka-news.ru/istoriya-goroda-xolm/. Immediately notice, in quote the error. K. Slochevsky visited the Hill with Grand Duke Vladimir not in 1897, and in 1887. And second time. And he wrote his essays after the first visit in 1885.In the footsteps of delusion
So, I find information about the author of the quotation given. Konstantin Sluchevsky served in the General Directorate for Print Affairs, in the Ministry of Public Protection. In the retinue of the Grand Duke Vladimir Alexandrovich, in 1885, a trip to the north and northwest of Russia. On May 28-29, they stayed in the town of Pskov province. In 1876, in St. Petersburg, a two-volume essay vest of K.K.S. S.S. "North-West Russia" came out. Tom the first was called "in the north of Russia." Here entered a small essay "Hill" (p. 112-114). By the way, this information is taken from our native newspaper "Lighthouse" and posted on the Internet. Next - a brief retelling of the essay of the Slochevsky, but about the miraculous icon - not a word. Maybe the author of the presentation deliberately missed her out of sight? I appeal to the original source: "From the antiquities in cash, it should be mentioned about the" fortune "of Novgorod times, surrounded by three parties to dwell ... on the Klinskaya side of the city, in the chapel, the wooden candle of a length of one and a half ARSHIN, painted with flowers, thick four tops , with the inscription, stacking, as if, on May 21, 997, Holovsky Posad Potrov put it. Of course, this year is incorrect, but the candle is undoubtedly an old, probably end of the XVII century. " And not a word about the miraculous icon. I find about her in another source - the historical essay of N. V. Zatychikov-second " The hill of the Pskov province "published in 1891. He writes: "In the local Epiphany Cathedral, as well as in the Resurrection Church there is an accurate list from the miraculous image of the city intercession - the Kholmskaya Mother of God. This image has a mazv signs: one on the left shoulder, the other on the right hand of Our Lady; The first happened from the impact of the Tatar soldered by the sword, which was amazed to be blindly; Another - from the boom, bruised also by the warrior, from whom, after the sim head, curled to the side. " The author cites several more legends. It is legends. Because it also writes that "... In 1238, the Tatars trading went by Seliger's way ..., but, without reaching one hundred Wearsto to Novgorod, grown to the southeast." So, the Tatar storming of the Kholmsk fortress was not and the miraculous icon to damage the Tatar warriors could not. The same confirms K. Sluchevsky in his essay: "The Tatars did not reach the hill never ..." But what about the wound from the sword of the Tatar?
The story of the Kholmskoy Mother of God
And so that the Genuine Icon of the Kholmskaya Mother of God to our hill has nothing to do. It would be tempting to assign so significant Christian shrine, but ...
According to the Materials of the Holm-Bogoroditsky Brotherhood for 1916, the Kholmskaya icon applies to the number of oldest. The legend states that it is written by the Holy Apostle and Evangelical Luka and brought to Russia from Tsargrad. When baptized, in the city of Corsun, St. Prince Vladimir received many different sacred items from Greek emperors and Konstantin and among their icon of Our Lady, which he later presented the city of Hill and who instructed the entire Kholm country. In Russian history, the holm icon is first mentioned in 1240, when the city surrounded the Tatar hordes with the cruel, passed Russia with fire and sword Khan Batym. The city threatened complete destruction, and the inhabitants are a vigorous beating or a terrible captivity. The costumes of the Mother of God's Mother of God became diluted with fear of God, and the two daughters of the prince - Princess Kholmskie - Dali A Voeses devoting their own lives to the ministry of God and update the church of the most. And he heard their prayer. When the residents delivered a miraculous icon on the fortress trees surrounding the mountain, on which the churches and the monastery were stood, Tatars seemed to be the city was strengthened with high impregnable walls and towers, and the mountain they needed to master, towers under the most clouds. And they retreated in fear from the city. In 1254, when Prince Daniel Galitsky received the "crown and title", then, having entered the hill, first of all, came to the temple of Our Lady, fell on his knees and turned diligently. In 1499, the hill was attacked crimean Tatars and plundered the city ...Recognized miraculous
Only 100 years after the destruction of the hill, the holy icon was gained during the excavations and solemnly installed in the restored Holm Cathedral. With the transition of the Holmsky bishop in 1596 to the Ulya with Catholicism, the cathedral and icon were in the hands of the uniats. In 1650, during the uprising, under the leadership of Bogdan Khmelnitsky in Ukraine, the uniats were forced to return the shrine of the Orthodox bishop Dionia Balaban. In 1651, the Polish king Jan-Casimir resumed the Uniate Department in the hill and handed it to the icon. On April 29, 1652, it was installed in the Hill Cathedral. In the XVIII century, the icon officially recognized the miraculous. In 1765, the image of the Virgin with the infant Jesus was crowned with gold crowns Roman dad by the XII Clement. In 1875, the Kholmsk uniate diocese joined the Russian Orthodox Church, and on September 2, 1888, the royal family prayed to the Kholmskaya Virgin: Emperor Alexander III, his wife Maria Fodorovna, grand Duke Nikolai Alexandrovich (future emperor Nicholas II). In 1915, during the German-Austrian offensive, the icon was taken to Moscow, and in 1918 in Kiev. From 1923 to 1941, the image of the Virgin was hid in Kiev private apartments of believers Christians. September 27, 1943 The image of the Virgin returned to the Cathedral of the Hill. In July 1944, Metropolitan Hilarion (Ogienko) decided to leave to the West and took the icon with him, but under the Lublin, his travel came under bombardment. The image was saved by Ilaria (Bulgaca), the cousin of the writer Mikhail Bulgakov. Icon came to the secret preservation of the Archpriest Gabriel Korbalchuk, who was a vicar in the Orthodox Cathedral on Danil Mountain in a hill. In 1945, he was forced to go to Ukraine, where the image retained his family secret. In 1996, the owner of the icon Nadezhda Gorlitsky handed over the Museum of the Volyn Icon of the Museum of the Volyn icon. According to the will of the Mulleitskaya family, the icon cannot leave Lutsk. For ten years, Anatoly Kvasyuk was engaged in restoration, who for his work was awarded the Order of St. Equal-Apostles Prince Vladimir the second degree.
The list from the icons is now in the Basilica of the Nativity of the Blessed Virgin Mary in Hill (Helm). And where are the lists that wrote the casterators - the second, it is not known to anyone ...Anatoly Pimanov
(Published in the newspaper "Lighthouse")An image of the icon of the Mother Kholm
Basilica of the Nativity of the Blessed Virgin Mary in the city of Helm
Museum of the Volyn Icon in Lutsk
The origin of the icon is very long. According to the local legend, which is recorded by the bishop of Jacob of land, it is written by St. Evangelical Luka was brought to the lands of Kievan Rus during the time of Prince Vladimir, who after baptism received many icons in Constantinople.
Holm icon is depicted on three, connected together, cypress planks. In antiquity, this icon was decorated with precious rice from cast gold and enamel of Byzantine work. But in 1261, during the attack of the Tatars, the shelves of Burundae came to South-Western Rus and robbed G. Hill (today's Helm, Republic of Poland), in which there was a shrine. The icon itself was injured and the icon itself: with damage to the image in some places, the Tatars were removed from it, and the icon itself was lost.
Only 100 years after the destruction of the hill, the holy icon was gained during the excavations and solemnly installed in the restored Holm Cathedral. Nowadays, there are two ulcers in the image, which were applied by Tatars: one on her left shoulder (from the blow of a saber) and the other on the right hand from the arrows. There is a pious legend that the wicked Tatars, which robbed the temple, were immediately punished: they are blind.
With the transition of the Holmsky bishop, Dionysius Zbiruysky in 1596 in the Ulya, the Kholmsky Cathedral and Icon were in the hands of the uniats. In 1650, during the uprising of the Cossacks of Bogdan Khmelnitsky in Ukraine, the uniates were forced to return to her Orthodox bishop Dionia Balaban in the Zborovsky Agreement; At the same time, the icon tried to strain. Therefore, it was found only after a certain time in the dungeon.
In the next 1651, the war broke out with a new force, Icon came again into the hands of Poles. On the advice of Jacob sushi, the Polish king of Jan-Casimir took the holm icon with him in a campaign, after which she was exhibited in Warsaw in the chapel of the Royal Palace, where he remained until 1652. The victory over the Cossacks of Jan-Kazimir attributed the help of the Mother of God, whose holm icon was With him in the campaign. In gratitude for this, the king resumed the Uniate Department in the hill and handed it to her icon. On April 29, 1652, it was established in the Cathedral of the Hill.
Meanwhile, the war between Poland and Ukraine flashed with a new force. Then the king again took the miraculous holm icon on the battlefield, but she did not bring him help. Under the zhvantz, the Polish army suffered defeat. After that, the Holm shrine was returned to the Holm Cathedral, where he was before the start of our century.
During the domination of Ulya, there was an attempt to latinize the miraculous icon and the Holm Cathedral itself. Icon was put in the altar, above the main throne (according to Catholic custom). In 1765, the Roman dad, the icon was crowned with two gold crowns. To the front of the throne, over which she was, a silver plate with bas-reliefs and Latin inscriptions was attached (today is stored in the Moscow Armory Chamber).
In the first half of the 19th century. Holm icon and the cathedral were returned to the Orthodox community. The shrine solemnly installed in the iconostasis over the royal gates.
A lot of wonderful phenomena was committed before this icon. The stories about them are contained in a separate book of Archimandrite Joaniki of the Golatovsky "New Sky".
During the invasion of Tatars, Batiya, some of their numbers approached the town of Hill. In the city at that time two pious princesses lived. Seeing the impossibility of protecting the force of weapons, they, together with other people, turned in prayer in front of the Kholmska icon of the Virgin, with the past to take the city under their cover. After that, the women took a miraculous icon from the temple and put her opposite the enemy's troops on the wall of the fortress. At the Tatar army found some kind of obsession: the mountain, on which the city was located, began to seem steeper and higher than it was. And the closer they approached, the stronger it seemed to them. They started to run away panic. So, wonderful help, the city was saved.
Currently, this greatest of the shrines of Christianity is kept in a safe of armored glass in the Museum of the Volyn Icons in the city of Lutsk and set to worship for great religious days.
Akathist
Kondak 1.
Chosnut from all clans of the Lady of the world, above the power of heavenly exceeding, bringing the songs of the songs, the Virgin Mary; You, Yako, Intochy Mercy inequate, in the Holy Icon of your age, from all our troubles freedom, yes, with the joy of calling:
Ikos 1.
The Angels of Chinonacralia in the sky Master Major, the Most Holy Virgin, the joy of the prerequisite to the whole world gave birth, we, the songs of angels imitatively, I have a sieve on the earth on the Earth:
Having rejoice, a bogoresbramnye degree;
Rejoice, from the days of the Old God who is pre-conducted.
Rejoice, from the Prophet of the world predetermined;
Rejoice, Archangel Gabriel about the conception of the Son from the Spirit of Saint Holy.
Rejoice, in the humility of the Investigation of Arkhangelovo who has perceived;
Rejoice, mentor, humble and learning us.
Rejoice, inspired by the righteous Elizabeth, the Mother of God named.
Rejoice, about the birth of the Savior of the world in the merry of the spirituality of the Lord.
Rejoice, the face of angelic championship.
Rejoice, from all kinds are pressed.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 2.
The presence of yours, all-inclusive Vladychitsa, the genus of the Christian being, in the troubles are strong enough to us an assistant, offended intercession, sorrowful consolation, sick healing and all who worries an ambulance, VSI thanks about you God yelling: Allilia.
Ikos 2.
The mind will give us all-inclusive Vladychitsa, how do you adequately taking your industry, the country of Holmesty is revealed, the Faithful of Russia's enclosure Prince Vladimir is an enclosure of yours in the cover and security of the country of the Say, the light of the teachings of Evangelskago Acoperators, the Hall of Hill Bring Your Icon. We, with your ustess about us, with the loss of calling Ty Sita:
Rejoice, the zealous intercession of the genus Christianskago;
Rejoice, to the presenter of the Faith of Christ, by Vladimir in the Apostlement Assistant.
Rejoice, the icon of your miraculous country Holmskaya, Aki precious gift enriched;
Rejoice, the Orthodox faith in the Earth has now strengthened.
Rejoice, your uncomfortable charity of Christians is a bad;
Rejoice, the mercy is unfriendly souls by our excess.
Rejoice, your prayers are not indispensable for us;
Rejoice, the mother's intercession from all the troubles delivering.
Rejoice, the presenter of the icon of your medicine physician and spiritual Christian is;
Rejoice, incomprehensible height, to our ears of our land.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 3.
The strength of the fertile appearance of Yavili in the Holy Icon, the Most Holy Vladychitsa, the treasure of Boy Multi-Rooms in it and the cumbersome generousness flowing towards her, yes VSI, generous by your enriched, we will call: Alilia.
Ikos 3.
Imousy about the new-known people of the Land of the Holmskiya care is unkumbled, from the presence of the Icons of Tweese of the miracles of miracles expired, Vladychitsa, yes VSI will know, Yako, your love and care is confused on the people of Orthodox. Some of the sake of graciously we sing:
Rejoice, grace source is inexhaustible giving;
Rejoice, the rays of the wonders of all those who run to the icon of your illuminating.
Rejoice, the help of all the supreme sick of your SON
Rejoice, the belief of Orthodox in our land is solid.
Rejoice, the care of your assignant on the people of Orthodox truth of Orthodoxy statements;
Rejoice, the icon of your joy is a spiritual to catch us.
Rejoice, the grace of treasure Multi-Rooming to us opening;
Rejoice, the sea is scorching with you pouring.
Rejoice, lost the path of truth of the indicating;
Rejoice, calling for the help to help soon have a sharp.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 4.
Storm of the Nastaja and Disabled, not once erected by the Faith of Orthodox in our Earth, not the possibility of staggery hardness in faith all those who run to you, Vladychitsa, and the Claud Icon of Your Parking, Zia Icon and Shield, the victorious sign of Orthodox Christian to you and we are firmly sinning We hope, Yako and in the days of our misfortunes, soon listen to all of us, with the faith to your preching form flowing and your son singing: Allilia.
Ikos 4.
Honors of Orthodox People, Yako Your Icon is Major During the days, becoming a hill from Agaryan's wicked fire and a sword, under the ashes of the temple to be Sokrovna and on a hundred years Pakki, the Paku is inconsistently gained, the joy of the brave, the praise, the Holy Devo and Mati, chasing :
Rejoice, the land of the Holmsk region;
Rejoice, Orthodoxy in it planting and approval.
Rejoice, in the lights of the icon, your pretensible is miraculously inflated preserved;
Rejoice, dew, wondering wheezing.
Rejoice, the joy of us is Veliya, Yako by the Fiends of the Chaldean in Peshi fiery, submitted;
Rejoice, strong in the miracle, you learned to know how to know.
Rejoice, Yako Icon Your infinity is in vain, the shrine to these are learning this;
Rejoice, Yako from the icon of your gifts wonderful ways to ensure.
Rejoice, our arm is invulnerable;
Rejoice, our uncomplicable wall.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 5.
Bodgety Starged to us, the Bogomati, the precessive icon of yours, the rays of Bo miracles, from the icon of the outgoing, all loyal ti, the darkness of the sinful and MGLU of the mourners of our rogues and all seeking salvation to sign up with the faith of God: Alilia.
Ikos 5.
Vidayev Prince Vladimir, Yako Pozoalitsa Malm land in the darkness of paganism and senses of mortality, Razor on Mount Hill Keep Odolskaya and creating the temple of God living, in the case and approve the precessive image of your temple, Bogomati, yes VSI giving gifts from You will be perceived, Like a belly and piety. We, the shrine of your shrine, with the loss of seeming:
Rejoice, Palato Son of God, in the temple of the Alliance of the Great Flavor;
Rejoice, the service of glory of the Lord, flowing towards you Govly and Cement crowned.
Rejoice, Moro Embacious, the source of water is alive by the dramatized;
Rejoice, the dawn, shining in the dark, the darkness of the pagan in our land is broken.
Rejoice, Ignoraly shaggy, the world is all smoothly delighting;
Rejoice, Pillar Fire, to the sun, the truth of all rescue seekers lead.
Rejoice, the icon of your sources of wonders to us source;
Rejoice, Garay's doors to all true twisting Molding.
Rejoice, Christian joy and consolation;
Rejoice, ultrasound sinful permission.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 6.
Preachers of the Wonders of the Great, Icon of your sources, are not tokmo-orthodox, but also inventory people; You didn't repel your Mercy and Chown, to you who flowed and the host icon of your worshipings, yes, DSI strongly, the assistant chase and worship the Orthodox Svygin who had learned, with the defeating to God: Allilia.
IKOS 6.
Handing from the pretense icon of your grace of the light, luminous, the light of wonders and the virtue of our country, the most preching, and VSI with faith to your icon of workflows fighting and wondering from you and rich mercy, union ufa and the only heart of Treglasno you cry:
Rejoice, daring to Godatais;
Rejoice, for the World of Christian Warm Prayer.
Rejoice, inexhaustible source of shrines;
Rejoice, the Multi-Middle Reta of the Fime of Eternal.
Rejoice, the shine of glory is a fond of us;
Rejoice, darkness sinful shower of our deliberate.
Rejoice, IKO of your icon sources of miracles are;
Rejoice, I bless it to her all useful darishes.
Rejoice, the hearts of our dignity;
Rejoice, from the troubles and misfortunes our salvation.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 7.
Tours of the Hill, from Agaryan of the Unholy Rocking, Mercy of Javitis, did not rejuvenate the ESI, the Supilistry, two V. Holmsky, before the Icon of the Salvation of the Graduation and Chin Salia, I promised, but took the place to the aid of the deceit, Yes, VSI rescued to you from the troubles revenge: Allilia.
Ikos 7.
The wonderful care of the house of the Lord, in the more than now your hosty icon is presented, showed Esi, the Most Oblasts; Cao Women is not divided by your wonderful help, the collector of the lepta to expand the temple of this icon of Joacuph is revealed, Ever the Ink of this from you, in the image of the lept-like wives, you will bring a scroll with lettuce, in this case, and, and, having misunderstanding Ty Sita:
Rejoice, the opposite in the troubles;
Rejoice, gravity is exceeding the counterfeit.
Having rejoice, the dogs of petitions are our preceding;
Rejoice, light shine, sorrowful soul barking. Overclocking.
Rejoice, unreliable novel hope;
Having rejoice, to all true to joy and consolation.
Rejoice, lubva is inexhaustible source;
Rejoice, solid our hope.
Having rejoice, all those who flow to you are pretty covers;
Rejoice, the everlasting joy of us is advantageous.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 8.
Wanderers and aliens on the Earth is essential, Novagi Grad, Jerusalem Skivnya, We offer. You, the same Mr. Vladychitsa, Yako, the Son's Son, Moli for the Forgiveness of the Leschius, we first apply, and Tihago Rubbers in the sky will reach and the gowns reopen: Allilia.
Ikos 8.
All the heavenly forces to you, Yako, the Virgin, Major, are you, the Devot of the Virgin, the most honest cherub, and the sorry without comparing Seraphim, did not struggle with the human genus, the sins of desecrated, to commemorate; For the genus and VSI, giving thanks to you, commemorating Sita:
Rejoice, uncompetitively compatible;
Rejoice, the purity of the divine storage.
Rejoice, the birth of your god with people connected;
Rejoice, the salvation of a man who has arranged.
Rejoice, the guide, the units of us with the sky;
Rejoice, Queen Heaven and Earth, the gates of the paradise to us cuddle.
Rejoice, with your son and God comminting;
Rejoice, and through us, sinful, staying not opposed.
Rejoice, to the blessing of the lord of prayer in faith of pious, bringing;
Rejoice, the prayer and the sinners do not reject.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 9.
All the nature of the Angelic and Human, who is engaged in your unfriendly mercy to the genus Christian, commemorated the songs to you, while the strong concept of your world is all from the misfortunes, patients of the doctor, sinners and pray for everyone, with faithful to God and screaming to him: Alilia.
Ikos 9.
Vetia multi-charts are not rack, kiimi loudness of praise nice, Vladychitsa, Holmskaya Holmov's holiday, to the nejo on the day of this holy in many times, not tokmo-orthodoxy, but also flowing, taking away from you to get rid of getting ridings, sense of healing, joy of execution and the benefits of eternal exaggements. You, a generous seller, unfortunate blessing to your icon on this day. Yes, VSI, rejoicing about you, raise Sita:
Rejoice, the world from sorrows delivering;
Having rejoice in the victims protecting us.
Rejoice, blind insight, deaf haircut;
Rejoice, chrome walking, silent verb.
Rejoice, the diseases of our healing: rejoice, the aspirations of our execution.
Rejoice, killed in grateful gratefulness;
Rejoice, the heading of the benefits of eternal to us.
Rejoice, quiet relievers looking for salvation;
Rejoice, honoring the icon of your incompetent protecting.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 10.
Save the thoughts of a certain her husband Holmsk Jacob, in the Reta of Lastly and Your Help Visitors, you, the Bogomati, desperate salvation, like Christ, who learned Peter from the Puchin of Maritime, shoots the hand of helping to this dying, yes Wsy Such in troubles, Miracle Siechy, reveal About you the song of the gown: Allilia.
Ikos 10.
The walls of the unbreakable hall of the hill, the Most of the Virgin Mary of Devo, albeit, in the days of the ancient Agaryan of disgusting, fire and sword the land of Holmskaya rather, to the Hill of the hut approximion, the inequers of the village, it is impertured by the icon of your precessive, around the temple, throat and about the salvation of Grada Molantly pray. You, who hesitate the molhers of people, in the salvation of those desperate, frightened the enemies by the vision of wonderful and distinguished them from Hoods, they are precipitated, yes WSI sacking to you from being on the wrong misfortunes:
Rejoice, I will become ours from the invasion of Agarianskago freedom;
Rejoice, the wonderful vision of the walls of impregnable enemies frightening.
Rejoice, with a strong intercession of your distils from all of us;
Rejoice, from the fire, the sword and invasion of the innings of us delivering us.
Rejoice, in Branch strong assistant;
Rejoice, desperately unknown gladia.
Rejoice, from the mortgaging of our salvation;
Rejoice, our enemies of our explicitness.
Rejoice, in the troubles with an invisible strengthening;
Rejoice, in the leakage of our benevolent consolation.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 11.
Singing All-Unometed Brings TWI Brushing And Burnt, Zane's son incessantly coming up, praying, yes, the word, they are spent: "Az you still," will keep and all in deprivation of land for heavenly cheering will lead, the DSI is the gift of this heavenly perceptions. : Allilia.
Ikos 11.
Lights Breaking Thank Sagitarian Hope Waving Orthodox Christian Provenant Icon Your, Vladychitsa, in the days of the grief of them ,, Bore the country Holmskaya from Orthodoxy Flaxes rebuilt, People of Orthodox, in the attacks of this land, praying before Icon Your Icon, led the consolation and bright joy of competence, in the hope Approved, Yako Creation of the essence of the mean of Sia Lukavia. Even the aspiration of this, the people with the fun of the joy of praise such:
Rejoice, souvenous teachings of sanitation;
Rejoice, shovel knowledge giving.
Rejoice, sacred refuge our and faithful fence;
Rejoice who died recovery and lost correction.
Rejoice, the house-building of our salvation, our good-time giving;
Rejoice, in the suffering consolation and in life, gracious fortification apprehens us.
Rejoice, Yako you for the sake of Orthodox, the people of the delights of the heretical will mark;
Rejoice, Yako to you and from the heretic of the seduction of Paka, the Orthodox faith is acquired.
Rejoice, churches of Christ the leafy decoration;
Rejoice, Orthodoxy in the country of our unshakable statement.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 12.
Your grace is not listened to us, a forelocked, Luce Bo suffer from the lawlessness of our and not imaming of the hope of the hope of justifying, do you have a Vladychice. You are climbing us, and I will not die, and we accept us in the skyful blood, yes, rejoicing about you, I will redeem God: Alilia.
Ikos 12.
Surprisingly, the presenter of our forever who is accepted by mercy, believe and confess, we are as much as you ask us the good of the Tokmo in the life of this grain, but also by the death of ours, and the heavenly benefits are not deprived. We can be sieve:
Rejoice, in the abyss of sinful cleansing;
Rejoice, sinners with God reconciliation.
Rejoice, the prayers of your mistie mercy and all-sucking the sinner from your son scrops;
Having rejoice, your prayers are righteously driven by the wrath of God is disgusted.
Rejoice, riserly our and consolation on the day of death;
Rejoice, our hope and death.
Rejoice, who believes on the tail of the abdominal abdominal abdominal;
Rejoice, on the day, the daisy gum standing to us.
Rejoice, the Kingdom Kingdom Kingdom, the gate of heaven to us cuddle;
Rejoice, paradise door, in the sky of the sky.
Rejoice, the lands of the Holmskiy ridel and the whole world is refuge and consolation.
Kondak 13.
About the full Mati, Tsaritsa Sky and Earth, to your preching image and, who worshiped by him, is a good verb: the face of your challenge, to save us from all sorts of troubles, sorrow and misfortunes and the soul of your son on the day of the righurgate of God's judgment of God forbid with all saints. Yes, incessantly singing him: allyluia, allyluia, allyluia.
(This Kondak is read three times, then Ikos 1 and Kondak 1)
PRAYER
About the Most Holy Devot Mother of Christ of Our God, the most memorable intercession of the country of our country! With fear, faith and lovingly falling into the miraculous image of yours, we prayer: Budy the merciful to us, the humble and unworthy of your slave, and our sins and the lawlessness of our, good, do not remember, but for the Ruta of your Lord's blessing, do not dismiss your face From the slaves of their own and will not condemn our sinners on our lawlessness, but will create with us in the great mercy. She, Mrs. Vladychitsa! Budders guide in the life of our: the light of the truth of the minds our enlightenment, the hearts of soften, the faith of strengthening, the hope is approved, the gift of Luzva SPODOB. Ours, blessing, glorifying our mourtesies, our pesty people: the truth is lost on the path of truth, hesitating in faith, depressing from the pious faith of Other return and the whole true path of teaching. Save the goodness of your own and hindwill, the bishop of Orthodox and the whole church chin. Do not rejuvenate with the tastet and the whole rules of the country, visuals and the right rules, the laws of Divine, and all the rulers of the country's rules. We are also approved in the world and love to each other, yes VSI, in unity with each other, dying, quiet and serene live lives and, the gifts of the world enjoyed, the benefits of heavenly mercy for the sake of Divine did not suffer. You still pray, Vladychitsa The Mother of God, get rid of us from the glad, debris, earthquake, flood, fire, sword, attacking the enemy, internecine breakdown, burning death, dying diseases and all sorts of surrounding. Won and hear, glorifying Mrs., all of us, now to the icon of your holy and with tears to the mercy of yours that appeal, our sorrows and wake up to us an ambulance in all of our prieff. Amen.
Tropear
Glow 5.
Yako Maternal blessing, graduated from. The Major Delo, / Sustitude Icon of Your / Orthodox Father on Mount Holmskaya, / Tako and now, despise the many sinfulness of ours, / do not leave us, about the full-on Mati, / but preractive with us to the Location of the century / and open to us the greek doors.
Kondak, voice 6
Major Virgin, / Wheel Icon, Yako Stars, the Orthodox Church of the Orthodox / And Orthodox People of the Earth of the Kholmskiy, who has given this, / Thanks to singing singing; / You are the limit, / strengthen us in the Orthodox faith, / yes call TI: Rejoice, Queen Heaven and Earth / and Loving Mati of everyone with the faithful of those who are reading.
Music
Major, the Most Holy Devot, and honor your honest icon, southerly from the years of the ancients in County Hill glorified Esi.
Prev Icon of the Blessed Virgin Mary Molmskaya pray for protection in the attack of enemies.
Prayer for the Most Holy Theotokos before her icon "Holmskaya"
About the Most Holy Devot Mother of Christ of Our God, the most memorable intercession of the country of our country! With fear, faithful and lovely falling to the miraculous image, I am prayer: Budy Mercy to us, humble and unworthy of your slave, and sins and lawlessness of our, good, do not remember, but for the ruler of yours to the blessing of the Lord, do not turn his face From the slaves of their own and will not condemn our sinners on our lawlessness, but will create with us in the great mercy. She, Mrs. Vladychitsa! Budders guide in the life of our: the light of the truth of the minds our enlightenment, the hearts of soften, the faith of strengthening, the hope is approved, the gift of Luzva SPODOB. Ours, blessing, glorifying our gentlemen, for our lucky people: the truth is licking to the path of the truth, an oscolaimy in faith, depressing from the pious faith of Ot, return and the whole true way of teaching. Save the goodness of your own and hindwill, the bishop of Orthodox and the whole church chin. Do not rejuvenate with the tastet and the whole rules of the country, visuals and the right rules, the laws of Divine, and all the rulers of the country's rules. We are also approved in the world and love to each other, yes VSI, in unity with each other, dying, quiet and serene live lives and, Darmi of the world enjoyed, the benefits of heavenly mercy for the sake of Divinenago do not suffer. I also pray to you, the Vladychitsa the Mother of God, save us from the glad, disinterested, the coward, the flood, fire, the sword, the attacks of the enemy, the internecine branches, the burning of death, the dying diseases and all sorts of surrounding. Won and hear, glorifying Mrs., all of us, now to the icon of your holy and with tears to the mercy of yours that appeal, our sorrows and wake up to us an ambulance in all of our prieff. Amen.
Tropear, voice 5
Yako Major blessing, made an ESI, the prechival of the Devo, to the Mount Holmskaya glorified by our famous Father, despise the many falls of ours, do not leave us, about the all-in Mati, but preractive with us before the absenteeism of the century and open to us the greek doors.
Kondak, voice 6
The Most Holy Virgin Motherod, Wordish Icones, Yako, the Orthodox Church, and the Orthodox Ludge of the Earth, the Kholmskiy, who we granted, thank you sing singing; You, the most recent, strengthen us in the Orthodox faith, but call: Rejoice, the Queen of Heaven and the Earth and loving Mati of everyone with the faithful of the verbators.
Music
Major, the Most Holy Devot, and honor your honest icon, southerly from the years of the ancients in County Hill glorified Esi.
