Yusuf al-Cardavi is an outstanding Islamic preacher and scientist. Fate "On the Insurance Concept"

Meaning victories on jihad

1 victory. If Mujahid came out on Jixad, he also won his soul and love for eight joys of Dunya, which Allah said in the Quran, and what comes from Nix.

Said the great Allah: "Say:" If your fathers, your sons, your brothers, your spouses, your families who have acquired property, trade, stagnation in which you are afraid, and the dwellings you've loved, to you, than Allah, His Mile The messenger and the struggle on his way, then wait until Allah comes with his field. Allah does not sign on the direct path of wicked people "(at-Tauba, 24).

2 victory. If Mujaxide came out on Jixad, then he won the Shaytan, which is stated in a reliable Xadis, that he becomes on the way of Jihad to stop him.

The Messenger of Allah said, may Allah bless him and welcomes: "Truly, Shaitan makes the son of Adam Zazad on his ways. He sits on his way on the road Islam and says: "Do you really use Islam and leave your religion, the religion of fathers and grandfathers?" A person does not listen to him and accepts Islam. Then he sits on his road Hijra and says: "Do you really make Hijra and leave your land and your sky? After all, Mughair in a stranger country is limited in its capabilities as a raised horse. " A person does not listen to him and makes Hijru. Then he sits on his way of jihad and says: "Do you really participate in jihad, because it is fatigue for you and consumption for the property! You will fight, you will be killed, your wife will marry, and the property will share the heirs! ". A person does not listen to him and goes to jihad. " And the Messenger of Allah said: "The one who will do it, that Allah, he is great, and will introduce to heaven. The one who is killed, Allah, is great, he and Slary, will introduce into paradise. One who sinks, Allah, is great, he and Sladen, introduces to heaven. Who will perish by falling from their rigid animal, Allah, he is great, and I will introduce into paradise. " (An-Nasai, al-Albani considered reliable).

3 victory. Also with his release, Mujahide receives a victory, because it becomes one of those, about whom said Most High: "And those who lead jihad for us, we will surely put on our way. Truly, Allah - with the works of good! " (Al-Ankabut, 69).

4 victory. Also with his release, Mujahide won the victory over the munafiki from his people, who hold Muslims from Jihad with all the ways and all sorts of goats.

5 Victory. This is the resistance of Mujahide on the path of Jixad, which he exists, despite the difficulties and hardness of Jihad, when it is held and left without help. Allah said the Allah: "Allah supports believers in a firm word in the near life and the last life. And the lawlessness Allah misleads - Allah peaks what wishes "(Ibrahim, 28).

6 victory. He also gets a victory when it comes out to sacrifice himself, its time and property on the way of his own basics and for the sake of victory of his facilities and religion. After all, truly, self-sacrifice for this religion is already a victory, and without a difference who won - he or his enemy.

7 Victory. And one of the types of victories is the help of Allah to his slave in the fact that he gives him arguments and clear arguments. Through Jixad, the truth becomes clear and wins, as the victory was given to the gulyam.

8 victory. Allah destroys Muslim enemies by disaster. And Jixad Mujahide is caused by disasters, as it happened with the peoples of the prophets.

9 victory. Jixad becomes the cause of poverty of Kafirov, who die in disbelief. They are deprived of the instruction, and this is one of the great victories. The enmity of Kafirov to religion and the struggle against Mujahidas are the cause of their delusion and immersion in Kufr to death. This happened with the pharaoh and his people because of Musa and Xaruna, peace.

10 victory. Allah chooses Shahids from his slaves. Allah said: "We alternate the days of happiness and misfortunes for people, so that Allah find out those who believed and chose among you the fallen martyrs, because Allah does not love lawlessness" (Al Imeran, 140). Each slave that works for the sake of the Almighty Allah seeks to get to Paradise, and Jihad is the shortest way to paradise. Therefore, Shahada is the oldest victory that Mujahide must be achieved.

11 Victory. This is a victory on the battlefield, military victory. This is the meaning that every person understands. And many people mistakenly think only about the military victory, forgetting about other types of victories that we described above.

The meanings of lesions on jihad

1 defeat. This is followed by the religion of Kafirov and their passions.

Allah said the Most High: "Jews and Christians will not be satisfied with you until you adhere to their religion. Say: "The path of Allah is a direct path." If you wish to indulge their desires after knowledge came to you, then Allah will not be a patron, nor assistant to you (al-bakara, 120).

And said the Most High in the other Ayat: "And if you follow them after the knowledge came to you, then, truly, you are from the oppressants".

And when Muslim retreats back and announces its full or partial follow-up for the religion of Jews, Christians and other kafirs (secularism, Baasism, Communism, Xadassia), then truly, this is one of the types of defeat. Even if Muslim would have to follow the religion of Jews and other kafirs to get their content, wealth and power.

2 defeat. Cutting in front of the cafes.

Said Allah Almighty: "Therefore, do not obey the accusing lies! They would like you to be compliant, and then they would also be discussed "(al-Kalyam, 8-9), and his words:" And therefore, do not obey those who consider the truth of the lie. "

Allah Most High, he prechain, forbade his messenger, and he bless him Allah and welcomed, obey Cafis Mecca, who considered the truth of Lit. Told Kurtby, yes, he merges his Allah, in his taffsire (230-18): "He forbade him to lean to Musters who demanded that he left them, and then they would retreat from him. And Allah explained that it was kufr to lean to them ".

3 defeat. Trust and decline to Cafers and delusion media.

Allah said Allah: "They almost dismissed you from the fact that we gave you in revelation, so you invented something else about us. That's then you would have become their favorite friend. We supported you when you were ready to slide a little on their side. Then you would taste the punishment doubly in this life and doubly after death. And then no one would help you against us! " (Al-Isra, 73).

Many Muslims fell in misleading, believing that the fostering before Kafirs was the usual establishment of relations with people. Muslims have suffered defeat.

In Islam, it is allowed to establish relations with people, but it is forbidden to crumble in front of the cafes. To establish relations include: politeness, softness, kindness. Hadith came to encourage the establishment of relations with people, as it is good morality.

In contrast to the enclosure, the establishment of relations is the spending of the worldly for the improvement of the Dunya or religion. And this is permitted, and sometimes even preferably. And the inquiry is to leaving religion because of the Dunya, so it is prohibited.

Many nations have suffered a defeat because of the people who count themselves to Islam, but at the same time they began to crumble in the enemies of Allah, he was preching. They deceived themselves and people, calling their actions to the legitimate establishment of relations. But this is nothing but a defeat and blind inquiring, where the truth is a lie, but a lie - truth. Spending his religion for the sake of improving the Dunya, personal interests and death - so what will remain from the types of victory after such a defeat?

The one who will be inclined to Kafiram or obey them will comprehend the worst defeat. Such a person will lose the basis for which he relied earlier.

Conclusion

And one who wonders over the meanings of victories and defeats, which we described above, then it will be clear by the ignorance of those who claim that the Islamic Emirate of Afghanistan suffered defeat. The one who wonders over these meanings will make sure that Islamic Emirate led by Amir Al-Mullah Mulla Umar, won the countries over all countries occupied by Afghanistan. Almighty Allah was settled over Mujahida and relieved them from defeat.

We ask Allah to strengthen the Mujahidov and give them a victory on the battlefields, because he is a patron of this and is capable of it.

And it follows Muslim to hold onto its fabulous and the foundations of religion, despite the suffering and wounds that comprehend him.

Said the Most High: "Do not weaker and do not be sad, while you will be at the height if you really are believers. If the wound is applied, then this wound has already been applied to those people. We alternate days for people, so that Allah will find out those who have believed and chose among you the fallen martyrs, because Allah does not love lawlessness "(Al Imeran, 139-140).

The world and greeting the Messenger of Allah, his family and associates.

Sheikh yusuf al-Weuri
Text translation: Abduliaziz Kazanla

Error of Yusuf al-to ARD ARD

Who will endure Fetwa (religious conclusion) without knowledge,

Sadyk Ibn Salih in togo curse Angels in Heaven and on Earth

Saying the Prophet Mukh Ammada, peace to him

About thirty years ago in the Muslim world gained fame a person named Yusuf al-to Ard AviiAlso belonging to the so-called "Brother's Brotherhood" party, whose activity was the cause of many misfortunes among Muslims.

Over time, Yusuf to Avi ARD headed this party and began to further spread its delusion. He participated in the opening of the so-called Islamic banks, one of which was named by the Bank "At-Takua" ("God-fearing" (!))which is located on the Bahamas. Yusuf to ARD Avii is the head of the organization called "The All-Eway Council on Fetwaswhich was formed in 1997 on the initiative of another European organization called "Association of Islamic Organizations in Europe". A trustee "Association" is famous for its extremist glances Faisal Malavai .

For many years, Yusuf for ARD Avii lives in Qatar and gives erroneous fans (conclusions on Islam issues) in their books, as well as public speeches in the Qatari TV channel Al-Jazeera.

Examples of similar judgments of Yusuf to ARD AVI are

  • on the creation of Islam - ignorant attribution of Allah directions and body,
  • on the issue of assessing the activities of sectarian movements - the praise of the parties "x AT-TAX RIR" and "xi al-iavan", known for their extremist activities, as well as the approval of the ideology of Sayid's extremist to Ust Uave.

But, unfortunately, lately, individual religious figures are trying to recompret Yusuf to ARD Avii as the largest scientist-theologian of our time.

Given the scale of the spread of erroneous judgments of Yusuf to ARD AVI, it seems very important to warn Muslims about these delusions. Some of the false views who are preached by Yusuf to ARD AVI, below we will give a refutation, based on what has been said in the Oman and in the Sunna of the Prophet Muh Ammada, peace to him.

Refutation: This opinion is contrary to the Ur'an, Sunne and Idzhmaa.

The proof of the fact that perpetual torments are waiting for kyafirov, is Allah in the Ur'an:

إِنَّ اللهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا

خَالِدِينَ فِيهَا أَبَدًا لا يَجِدُونَ وَلِيًّا وَلا نَصِيرًا

(Sura "Al-ah Zab", Ayati 64-65),

meaning: "Allah. I cursed kyafirov and prepared for them hell, where they will be forever, not finding a patron, no assistant. "

Imam As-Skynika wrote the book Al-I'Tibar Baka` Al-Gianna Ua-n-nn ("The teachings contained in the fact of the eternity of the existence of paradise and hell"), in which the false opinion of IBN Timia refuted. Imam Abu X Anif in his work "Wasy" ("Testament") reminded his disciples and future generations of Muslims, that tormenting in hell for kyafirov eternal: "Paradise and hell, truly created. They exist now and will not disappear, as well as their inhabitants. "

Adherent false idea of \u200b\u200ballegedly termination on the light of multi-kyafrov was another figure of the beginning of the twentieth century - Russian Musa Fugiev, called Jarullah.omfish. Despite the fact that this viewing permeates all the writings of this author, some modern researchers of his "heritage" declared Musa Bigiyev with the luminary Tatar theological thought and the last Tatar theologian. In fact, he did not inherit from the Great Tatar scientists, such as Shigabudtin Martzhani, nor the knowledge of them, nor faith (Iman), because his conviction refutes to Ur'an - it is not compatible with Islam and is unbelief. And this error is not the only thing in Musa Begiyev.

  • In his book "Al-H.Alal UA-L-x Aram Fi-Fa Islam »("Allowed and prohibited in Islam") on page 15 the author gives an incorrect religious conclusion, he writes: Muslim is not obliged to ask about what is hidden from his eye. For example, on how the animal is broken. Was it mentioned at this laying name Allah.or no. Everything, What is unknown for us: the embaning animal is a Muslim, a pagan, unbelieving or owner of the Scripture (Jews or Christian), is allowed to food.

Above we led X Adis al-Bukharius, which contains the answer of the Prophet, and His Alla blessh. And welcomed, those who did not know how to do with meat brought by people from an unknown tribe. Messenger Allah.but, Peace him, said: "Mean the name Allah.a (Bismilleh.) And eat. "

Discover: Muslim scientists unanimously confirmed that it is forbidden to use the meat of the animal, if it is not known who stabbed him. As for the given x Adis A, it is about people from the tribes that recently accepted Islam, who treated meat, and the wife of the Prophet, peace to him, Aisha asked him if it could be used this meat if it was not known whether The name of Allah mentioned when the animal was cut. The meaning of what was said in response to the Prophet Muh Ammad, peace, such: this meat can be used, since the animal was slaughtered with Muslims, and let people mention the name of Allah before eating, because it is a Sunnae to pronounce its name at the moment of cutting.

  • In the book called the author "Al-H.Alal UA-L. Aram Fi-Fa Islam "(" Allowed and Forbidden in Islam "), Yusuf Cardavia writes that use (to wear on the body) x IRZ (Du'a) is ignorance and delusion that this act contradicts Islam. In another book called them "MAUK IF Al-Islyam" ("Decision Islam"), he wrote that to wear on the body x Irz is murdered, even if it contains arya to ur`an, as this, he said, is equal to witchcraft.

Refutation: In this opinion, Yusuf, Avii is solidized with Wahhabits. X IRZ, containing Ayati from to Ur'an and Du'a (Molbi), according to the teachings of Islam to wear allowed. Ibn al-'asded from Abdullah Ibn AMRA: "We have taught our adult children to repeat from IKR (words of remembering Allah.a) and read Du'a, and our little children who did not know how to talk, we wrote it on paper and hung them on the neck. " Transferring this statement of one of the associates of the Prophet, peace to him, Imam AT-Tyrnisia.

  • September 12, 1999 on TV channel Al-Jazeera live broadcast "Shari'at and Life" Yusuf Cardavia said that The Prophet Muh Ammad, peace could be mistaken in his religious conclusions(!).

Refutation: It is necessary to believe that the Prophet Muh Ammad, peace, truthful in everything that heated and passed from Allah: This is information about the ancient peoples, about the prophets, about the beginning of the creation, about some events that will happen on this light, And also on what is forbidden and what the slaves of God from actions and words are allowed.

Specified in the ur`an:

وَمَا يَنْطِقُ عَنِ الهَوَى إِنْ هُوَ إِلاَّ وَحْىٌ يُوحَى

(Sura "An-Nadzhm", Ayata 3-4).

It means that The Prophet Mukh Ammad, peace, he says nothing from himself, but reports only what Alla handed himh.ohm.

This confirms us that the Prophet was not mistaken in religious conclusions. And I was mistaken Yusuf to ARD Avii, asking the Prophet as ignorance. The head of the Islamic University "Al-Azha'ra", the head of the Yusufa, the head of the ARD AVIA, was indicated by the head of the Islamic University, Dr. Ah Mad 'Umar Has: In his Friday sermons in the Al-Azhaar Mosque on October 7, 1999, he denied ignorant comment to the prophet expressed by Yusuff To ARD Avii.

Refutation.

The opinions expressed by Yusuf al-to ARD Avii contradict the ur`an, x Adis A am of the Prophet Muh Ammada, peace to him, and Indjmaa. Pig, her meat, skin and everything that separated from her, is a supraise (unclean), and for this reason it cannot be used in any kind and in any amount, whether it is in food or for any other purposes .

Specified in the ur`an:

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالْدَّمُ وَلَحْمُ الْخِنْزِيرِ

(Sura "Al-Ma'da", Ayat 3)

meaning that Allah has forbade eating a manifold (the meat of an animal, killed not in accordance with the rules of Shari'At), blood and pork.

The associate of the prophet Fly Ammada, peace, Al-Jabir Ibn 'Abdullah reported that he heard from the Messenger Allah about the ban Selling alcohol, desiccine, pork and idols. This X Adis handed over to Imam al-Bukhariy.

Surprises in this regard, the judgment of Yusuf al-to ARD AVI
1 percent. It is known that Mujthaid puts his religious conclusions on the basis of the Ur'an, x Adis OV and the opinions of the authoritative scientists of Islam. So will the Al-to ARD ADM be able to give at least one statement of any scientist confirming it "Fetwa"?!

Al-to ARD Avii is not the first who are mistaken in the question of pork. Earlier flies ammad Rashid Reed expressed the opinion that Swine meat, which was heat treatment by boiling, allegedly can be eaten, and it "justifies" by the fact that the microbes contained in meat are destroyed as a result of boiling. However, Yusuf to AVI ARD in his delusion exceeded the Muh Ammada Rashid Rida.

Many religious authorities of the world, including heads and spiritual mentors of religious Islamic educational institutions, expressed their condemnation regarding the views and activities of Yusuf al-to ARD ADS. We publish two "Appeals to the communion of the messenger Allah.and fly Ammada, peace to him "issued by Indonesian Islamic institutions. Below we place their translation into Russian.

Rector of the Institute for Ur'an and Islamic Sciences "Al-'Mults" ("Key Knowledge") Much Ammad Ja'far Sadyk Ibn Salih In his appeal to Muslims writes:

In the name of Allah, merciful for everyone in this light and gracious only for believers on the world

Praise Allah, Lord Worlds

The best words - our Mr. Prophet Muh Ammad, blessing to him, his family and associates, pious people and his community

After I read the articles and books Yusuf Al-to ARD ARD, I testify that he was in delusion and misleads other people. He made a distortion in religious knowledge, allowing many mistakes on religion issues. Yusuf to ARD Avii contradicts the path of "AHLU-S-Sunna Va-L-Jama" on the basis of the fundamentals of religion (for creed) and laws. One of his misconceptions is that he called Allah for prohibited names, - those that Allah did not call himself.

In the book called "Woodjud Allah" ("The existence of Allah") on page 34 Yusuf to ARD Aviy calls Allah engine, and besides, in the book called "Al-Bada Fi-Fi Islyam" on page 220-221 He calls Allah force. There is no doubt that Al-to Ard Avii has committed ilch hell(One of the types of Kufra is disbelief), i.e. denial in the question of Allah's names, because he pulled the fact that Allah banned. Scientists said that Allah we call the way it was transmitted in religious texts and we are not entitled to compose for God, not worthy of his names.

Yusuf to ARD AVIA also forbade any t.A. (submission, i.e. serving to God), which was introduced after the envoy of Allah, peace to him, whoever introduced it. This is said in his book called "Al-X Alal and Al-X Aram Movie Islam" ("permitted and prohibited in Islam") on page 21. It is obvious that this view is incorrect, because it contradicts the truthful X Adis from:

مَنْ سَنَّ فِي الإِسْلامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا

مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَىْءٌ

"The one who introduces the good act in Islam is honored for this remuneration, as well as the remuneration of those who, doing this actions, followed him, and will not decrease them (those who followed) remuneration."

In addition, Yusuf to Avi Avi has many other delusions.

Therefore, I appeal to all Muslims: Beware of harm melting in the works of Yusuf al-to ARD AVI, warning from this, because his books lead to troubles and a grandiose split in the Muslim environment.

Rector of the Institute for Ur'an and Islamic Sciences "Mults Al-Lemm" Muh Ammad Ja'far Sadyk Ibn Salih In

11 Rajab 1420 by Hijer

Jakarta, Indonesia

Appeal to the Muslims of the Rector of the Institute of Ku R'an and Islamic Sciences "Al-'Mults" ("Key of Knowledge") Muh Ammada Ja'fara Sadyk Ibn Salih In:

Murshid (mentor) of the AZ-ZIONAD Institute (Indonesia) Al-X Abib Sheikh Ibn Ah Mad Al Musavius \u200b\u200bin his address to Muslims writes:

In the name of Allah, merciful for everyone in this light and merciful only for believers on the world

Praise Allah, Lord Worlds

The best words of our Mr. Prophet Muh Ammad, blessing to him, his family and associates, pious people and his community

Since Shari'at undertakes us to warn us from those people who deceive people with respect to food, especially we are obliged to warn from those who deceive in religion (i.e. distorts it). One of those who distort religion is Yusuf Al-to ARD Avii, whom they call the doctor.

Indonesia's scientist became known that he was in contradiction with buth.liu-S-C.unna Ua-L-Jama'a and agreed with convictions v.hH.aBIA (Wahhabis) and by ut Biyia (followers of Sayid to UT UAB) in their books, he repelly praises chapters aT-Tashbyh. (i.e., liketing Allah created) Ibn Taimia, Ibn to Ayima and Mukh Ammada Ibn 'Abd al-WahHhaba, as well as the heads of extremism of our time Abu A'l al-Maudeudi and Siaida by Uba. And he uses their words for the "argument" of his "fetw" to instill readers that they are supposedly truthful in the transfer of knowledge of religion. However, they are extremely far from it. By the will of Allah there are those who protect religion and help people distinguish the truth from lies. This lie is trying to spread among Muslims of the enemies of religion, such as Yusuf to ADV ARD, using the media (television, radio, printing, Internet), in order to distort the convictions of Muslims. Umma (community) flies ammada, peace! Be carefull! Beware of such people! The danger that comes from them is greater than the danger emanating from the robbers that arrange ambushes on the roads. After all, Muslim, who was killed by the robbers - Shahid. And if he was harmful, they drew him or kidnapped his property, one of the Muslim who had happened to him could benefit, showing patience. However, if a person goes to such people and falls into their networks, they can lead him to hell (may Allah retain us from it!), As they instill false beliefs that contradict the ur'an, a prophetic Sunne and Sunna and indjmaa. If we were undertaken to explain the details of the errors of Yusuf al-to ARD AVI, it would take to write a big book, but for a reasonable person is enough that we said.

I want to inform everyone that if Yusuf to ARD Avi will arrive in our country (Indonesia), let him know that none of the scientists " buth.lu-s-Sunna UA-L-Jama'a "it does not want to meet him. And if any of them would meet with him because he did not know who he really did, he would also reject him. And if on that is, the will of Allah, we will warn everyone from it. The small number of insignificant people who support his opinions are their hearts filled with stubbornness and they accuse everyone who does not share their views, kyphirs (unbelievers).

This is our advice given by us on the basis of the said Allah Allah in the Ur'an:

كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله

meaning: "You were the best community from believers who sent to people to order the good and prohibit the beloved."

Murshid (mentor) of the institute "AZ-ZIONAD" Al-x Abib Sheikh Ibn ah Mad al-Musavius

20 Rajab 1420 by Hijer

Jakarta, Indonesia

Appeal to Muslims Murshid (mentor) Institute "AZ-ZIONAD" (Indonesia) Al-X Abiba Sheikh Ibn Ah Mad Al-Musavius:

Below, we place the names of some of the religious authorities, which expressed their condemnation regarding the views and activities of Yusuf al-to ARD ARD ARMS:

Sheikh Dr. Ah Mad Ali Al-Imam - Advisor to President of Sudan,

Al-Hazraji - In the past - Minister of Vacca UAE,

Sheikh Dr. Fuad Mukhaimar - Head of Shari'at Organization in Egypt,

Sheikh Dr. Mukh Ammad Al-Musair is a teacher of the subject "Ak SDA" ("Islamic Creobation") in the Islamic University "Al-Azhar",

Sheikh 'Abdul-Xi Ay Al-Gumary - Muh Addis (Morocco),

Sheikh Nabil Sharif Al-Azhari - Deputy Chairman of the Lebanese Society of descendants of the Prophet (Sallalylah Alyahi Wa Salimam),

Sheikh 'Abdul-'Aziz Al-Hayat is a Muslim judge (Jordan),

Dr. Suhyb Ash-Shami (Syria),

Dr. Ah Mad 'Abdul-'Aziz Al-x Addad (Dubai),

Sheikh 'Abdullah al-Gumary - Muh Addis (Morocco),

Sheikh 'Abdullah Al-Harari (Lebanon) - Muh Addis Al-'Llyama,

Sheikh Yasser Farch hell (denied more than 200 (!) Fetwa Yusuf to ARD AVI),

Sheikh Jamil X Alim - Chairman of the Sufi Sheikh Community (Lebanon),

Sheikh fly Ammad Ja'far Sadik Ben Salih In - Rector of the Institute for Or'an and Islamic Sciences (Indonesia),

Sheikh 'Abdul-X Akim Al-Istanbulia is a Muslim judge.

Fetwa - Religious Conclusion

In to ur`an and in x Adis ah

Pered X Adis Imam Muslim

Muslims, truly adhering paths of the Prophet Muh Ammada, peace to him, and his righteous followers

AT-Tashbi (Arabsk.) - More

Intzhmaa'a - the opinion, according to which the scholars-Mudstshids (having the right to make religious conclusions), living at one time

Sura "AI Imran", Ayat 110

Yusuf Al-Hamdani, Kuddiss Sirruha, was one of the famous Alimov, who managed to look into the depths of sciences, and Avillus who had reached the vertices of perfection.

He received permission to teach Murid from Horasan. In his yard, it was often possible to see Big Jama'at, consisting of prominent Alimov and Avalia. They respected him very much and trusted him, were under his leadership and were his pupils. Let Allah exhibit his secrets!

Sheikh Al-Hamdani, Kuddiss Sirruha, was born in 440 Hijra in the city of Hamdan in Iran. When he was 18 years old, he went to Baghdad and there he studied Shafitsky Mazheb at Sheikh Ibrahim Ibn Ali Bin Yusuf al-Firuza Abadi, Rakhimhullah. He also diligently attended the lessons of Abu Ishak Ash-Shirazie, Rakhimahullah.

Despite the fact that he was younger than his comrades, he camponeed them all in terms of his knowledge. His authority and knowledge - especially in Fickh and the sciences associated with him - the day of day grew. He listened to the sermons of Hachibov Baghdad, Isfahan, Bukhara, Horasan, Khorezma and other high alims. Due to the diligent ministry of Allah, body workout and Nafs and their upbringing, he became Gavsus (a high degree of Murshid. Murshid over Murshidami) of his time. In Baghdad, it was very highly appreciated by his sermons and spiritual greatness.

After that, he moved to the city of Marva and stayed there. With his friends and associates were Sheikh Abdulla Al-Juvayn, Hassan As-Sumnani, Abu Ali Al-Pharmadi, Kaddassallahu Asrahum.

Imam Shafitsky Mazhab of his time Abu Said Abdullah Ibn Abu Asruun, Rakhimaullah, told:

"To master the sciences, I arrived in Baghdad. With me there was still Ibn Saka, who came to study the science of nizam. We visited big, generally accepted worthy of Alimov.

In Baghdad, there was one person who was all called Gavs. At any time, he could appear or disappear. We, together with Ibn Sak and the young men Abdul-Kaddir, Kuddiss Sirruha, decided to go to him.

We entered it, but they saw it only after an hour. Sheikh Yusuf al-Hamdani looked at Ibn Saka and said: "Speak, Ibn Saka, what is this question, the answer to which I do not know?".

Following this, he continued: "This is your question, and the answer to him is such. I see that the fire of disbelief is smoldering. " Then, looking at me, he said: "Oh, Abdullah, that you will ask me a question and you will wait for me to answer. The answer to it is like this. " And said: "Due to the weakness of Adaba and the resulting because of this disease, this world will turn into an additional tooth."

Then he looked at Sheikh Abdul-Kadyr, approached him, respectfully gave him Salim and said: "Truly, you, because of the observance of Adaba, satisfied Allah and his prophet, Sollyallah Alayhi Va Salimam . I see that since the arrival in Baghdad you strongly exalted me in front of everyone, you constantly say that I am above all Avalia. And I see the Avality of your time - they bowed their heads, exalting you. "

The subsequent years of life showed how insightful to Sheikh Yusuf al-Hamdani, Kuddiss Sirruha.

Abdul-Kadir Glyani's time, Abdul-Kadir, was exactly what Sheikh Yusuf al-Hamdani said, Kuddiss Sirruhu, they exalted Abdul-Cadir Al-Glyani, Kuddiss Sirruha.

Ibn Saka soon went to the Rumam. He was so eloquently discussed in disputes with Christians, which easily defeated rivals. The local ruler closer to himself - Ibn Saka loved his daughter. The ruler agreed to marry her under the condition that he would take Christianity. Ibn Sak agreed and married the daughter of the ruler, but soon his wonderful earthly life collapsed and he was driven from the yard.

Yusuf Al-Hamdani, Kuddiss Sirruha, was one of the famous Alimov, who managed to look into the depths of sciences, and Avillus who had reached the vertices of perfection.

He semi Chil permission to teach Murid from Horasan. In his yard, it was often possible to see Big Jama'at, consisting of prominent Alimov and Avalia. They respected him very much and trusted him, were under his leadership and were his pupils. Let Allah exhibit his secrets!

Sheikh Al-Hamdani, Kuddiss Sirruha, was born in 440 Hijra in the city of Hamdan in Iran. When he was 18 years old, he had ruled into Baghdad and there he studied Shafitsky Mazhab at Sheikh Ibrahim Ibn Ali Bin Yusuf al-Firuza Abadi, Rakhimahullah. He also diligently attended the lessons of Abu Ishak Ash-Shirazie, Rakhimahullah. Despite the fact that he was younger than his comrades, he camponeed them all in terms of his knowledge. His authority and knowledge - especially in Fickh and the sciences associated with him - the day of day grew. He listened to the sermons of Hachibov Baghdad, Isfahan, Bukhara, Horasan, Khorezma and other high alims. Due to the diligent ministry, Allah, body workout and Nafs and their upbringing, he became a heav of his time. In Baghdad, it was very highly appreciated by his sermons and spiritual greatness.

After that, he moved to the city of Marva and stayed there. With his friends and associates were Sheikh Abdulla Al-Juvayn, Hassan As-Sumnani, Abu Ali Al-Pharmadi, Kaddassallahu Asrahum.

Imam Shafitsky Mazhab of his time Abu Said Abdullah Ibn Abu Asruun, Rakhimaullah, told:

"To master the sciences, I arrived in Baghdad. With me there was still Ibn Saka, who came to study the science of nizam. We visited big, generally accepted worthy of Alimov.

In Baghdad, there was one person who was all called Gavs. At any time, he could appear or disappear. We, together with Ibn Sak and the young men Abdul-Kaddir, Kuddiss Sirruha, decided to go to him.

We entered it, but they saw it only after an hour. Sheikh Yusuf al-Hamdani looked at Ibn Saka and Sk Hall: "Speak, Ibn Saka, what is this question, the answer to which I do not know?".

Following this, he continued: "This is your question, and the answer to him is such. I see that the fire of disbelief is smoldering. " Then, looking at me, he said: "Oh, Abdullah, that you will ask me a question and you will wait for me to answer. The answer to it is like this. " And said: "Due to the weakness of Adaba and the resulting because of this disease, this world will turn into an additional tooth."

Then he looked at Sheikh Abdul-Kadyr, approached him, respectfully gave him Salim and said: "To hold, you, because of the observance of Adaba, satisfied Allah and his prophet, Sallalylah Alayhi Va Salla. I see that since the arrival in Baghdad you strongly exalted me in front of everyone, you constantly say that I am above all Avalia. And I see the Avality of your time - they bowed their heads, exalting you. "

The subsequent years of life showed how insightful to Sheikh Yusuf al-Hamdani, Kuddiss Sirruha.

Abdul-Kadir Glyani's time, Abdul-Kadir, was exactly what Sheikh Yusuf al-Hamdani said, Kuddiss Sirruhu, they exalted Abdul-Cadir Al-Glyani, Kuddiss Sirruha.

Ibn Saka soon went to the Rumam. He was so eloquently discussed in disputes with Christians, which easily defeated rivals. The local ruler closer to himself - Ibn Saka loved his daughter. The ruler agreed to marry her under the condition that he would take Christianity. Ibn Sak agreed and married the daughter of the ruler, but soon his wonderful earthly life collapsed and he was driven from the yard.

Abu Siyid Abdullah somehow discovered him wandering on the local market with an outstretched hand. Soon Abu Siyid witnessed the death of Ibn Saka - he died, turning his face to the east, although Abu Said once again turned his face towards Kibla.

And Abdullah himself became a very rich man and deeply plunged into the bunch of worldly life - this was the "additional tooth", which was warned by his Sheikh Yusuf al-Hamdani.

After spending many years in Marve, Sheikh Yusuf al-Hamdani moved to Herat, who was in the north of Afghanistan, and lived there for a long time. Marvans were very asked him to return back. From Herat, he moved to the city of Bamiyin, located on the ground of Horasan. After some time, he returned to the city of Marla with his barrack, intended for his greatness. His grave and Zijarate are in Marve.

Yusuf al-Hamdani, Kuddiss Sirruha, died in 535 by Hijra, in the month of Rabi Ul-Avval. He had a large number of murids worldwide.

Yusuf Khamdayani, Kuddiss Sirruha, handed out Ijuza Sheih Abdul-Khalik Al-Gujuvani, Kuddiss Sirruha.

1. GAVS is a high degree of Murshid. Murshid over Murshida.

2. Permission for mentoring

I was born and grew up in the Jewish family, visited the Jewish school. At 18 I wanted to know God's "closer". Like most of my acquaintances, I considered religion with a clinical point of view of Rabbinist Judaism.

In 1988 I entered the University of Jeshiva. So I started my journey into the racist world of traditional rabbinism. In 1991, I was married for the first time. Then her name was Moon Mellul, now - Camar Al-Hattab.

She was from Tetuana - Cities in Morocco, and attended the Jewish seminary for girls.

In 1992, our first child was born Rahamim (now Abdurahman)

Alhamdulleh, then he is my joy and pride. Then we lived in the Satmar-Hasida community of Brooklyn in Williamsburg. I saw government frauds, money laundering, which was carried out through banks. I saw in what terrible conditions the poor these communities live. I was disturbed by the future of my son in this country.

We decided to expand the boundaries of our existence and moved to another area of \u200b\u200bBrooklyn - Ocean Parkway.

In 1998, we already had four wonderful children, Alhamdulillas: Abdurahman, Heshiba, Abdel-Aziz (earlier Ezra) and Abdullah (before ograda). All these years I tried to convince myself in the correctness of Judaism: perhaps I just didn't fully understand him, because I did not have a chance to fully read the Talmud. The fact is that there are several ways to understand the Talmudist text. Therefore, you will never finish studying it and always depend on the rabbis (sion sages), which plunder religion for you and for you. It was a moment when the rabbis felt our doubt in their religion. There was a check of all our connections - friends, employers ... Rabies should always know where you move and who are friends with. Rabies became increasingly obsessive, so we packed things and in search of a better life went to Palestine. There, like most visitors from the West, we were a washing of the brain: convinced to call the Jewish community by Israel.

In September 1998, we arrived at Gaza (or Gush Catiff, as the Juda settlers call this place). My wife, having lightening to lies, very soon disappointed in the local people, and the son Abdurahman came rang out of school with the words "Dad, my teacher does not cover his hair, her dress is too short and they do not teach Toru, but only make what they play!"

Ma Sha Allah, the Son was right. Again, almost without a penny in your pocket, we changed the place. Our new home became the nearest Jewish settlement of neventot. Shas (Religious Political Party) immediately provided us with support, giving housing and identifying children to school. Children who did not know the words in Hebrew, quickly became one of the best in class, Alhamdullyl. In a lack, I met a Muslim from the UAE. Two years we talked about religion. He asked me about the ideology of Judaism. We compared it with Tauhid al Ulyuhiya, part of Islamic monotheism. I asked questions about the Jewish fabrication of rabbi and always received 60,000 different answers. Jews cannot even say where God is. They will say better that God is everywhere (Auzubillah). Once I decided to go to the Arab market and buy the translation of the Quran into English. Subchan Allah !!! I read not taking off! All questions, the problems I encountered in Judaism, were considered in detail in the first three suns. I could not break away from reading. Most High in the Quran Strict with Jews. He calls them to the truth - Islam, and warns against the fire, on which their predecessors are already doomed.

After reading the Quran, I could no longer attribute myself to the Jews and told my wife that he became Muslim. Alhamdulleh, for two weeks the wife decided to read the Quran and became Muslim !!! Children followed her, Alhamdulilles! We moved to Palestinian autonomy, where several years lived.

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