/ E.V. Zhukov. Temples of Pavlovsky Posada at the beginning of the twentieth century
E.V. Zhukov
Temples of Pavlovsky Posada
at the beginning of the twentieth century
Since 1991, the release of the Moscow Journal, founded by N.M. Karamzin. The magazine has a historical and local history destination, are printed in articles about Moscow and its surroundings, as well as materials from the history of other places in Russia. In the September issue of the Moscow magazine for 2008, the article of Pavlovoposadsky Kontravda E.V. was published. Zhukova "Temples of Pavlovsky Posad at the beginning of the twentieth century."
By the beginning of the twentieth century there were several temples. This, first, the Cathedral of the Resurrection of Christ, founded "in time immemorial." The history of the temple, indeed, has many centuries, this is evidenced by a small chapel, the inscription on which it says that here, in Dmitrovsky, the first wooden temple in the name of the Holy Great Martyr Dmitry Solunovsky Moscow Prince Dmitry Ioannovich Donskoy during his possession of the Wow-Volost. Over time, the wooden church of the IV century came into disrepair, and at the beginning of the 18th century, a new stone church was erected at the Dmitrovsky grades, the thrones of which were dedicated to the holiday of the Resurrection of Christ, the Great Martyr Dmitry Solunsky and St. Sergius Radonezh.
In the nineteenth century, the Temple of the Resurrection of Christ was rebuilt and benevolen the works of Pavlovsky merchants D.I. Women, Ya.I. Labzina, V.I. Gryaznova and others. By the beginning of the twentieth century it was a beautiful five-headed white-mounted cathedral with a high elegant empty bell tower, the ringing of the bells of which was heard for a lot of miles. In 1844, the Raddle of the Resurrection Church was arranged by a riders, the means for which - three thousand rubles with silver - were donated by the Bogorodsky merchant of the Second Guild Davyd Ivanovich Shirokov. At the temple, the church-parish school acted. Active participation in the preparation church holidays He took the Society of the Cathedral of the Cathedral. Services conducted four priests, a few deacon, wonderfully sang the Choir of the Resurrection Cathedral, who was considered one of the best church choirs in the Moscow province.
"The Resurrection Temple according to his admission can be considered one of the best provincial temples," wrote in 1900 by the book about the churches of Pavlovsky Posad Psalomer of the Resurrection Cathedral Tikhon Troitsky. - Pavlovtsy Icestari was distinguished by their pupils, loved church wellness and did not regret their own funds. This feature The former Pavlovsev on heritage passed to all real parishioners, which, with even greater diligence, continue their ancestors. "
The Church of the Resurrection of Christ was parish not only for the residents of the Posad, but also for the peasants of many surrounding villages. Sunday I. holidays Thousands of people came to the service.
Pokrovsko - Vasilyevsk Church first was called Cemetery, because it was built in fact with a cemetery on the very outskirts of Posada. The construction of a two-story church began in 1870 by the merchant Yakov Ivanovich Labzin, the church was built on the grave of the Piously of the merchant Vasily Gryznov, whom many contemporaries considered the holy man and who later really was canonized. In 1874, the thrones of the Lower Temple were consecrated in the name of St. Vasily confessor, in the upper floor - in the name of the post Blessed Virgin Mary, All the saints and holy Great Akilina.
The church did not have its own and was considered to be attainable to the Sunday Cathedral of Christ. At the temple, the female community was formed, monastic buildings were built, walls. All the maintenance of the community, the provision of its means, the land took over the manufacturers of Labsins and Mudnov, the descendants of famous merchants and the owners of the booty manufactory. The obedients themselves were engaged in gardening garden, needlework. The community contained a church-Slavic school and a children's shelter. In 1903, the Women's community of Pokrovsko - Vasilyevsky Temple was transformed into a monastery. From the Governing Synod entered the decree it imperial Majesty Nikolai II: "According to the submissions of Vladimir, the Metropolitan of Moscow and Kolomensky, the Holy Trinity Sergiye Lavra of Sacred-Archimandrite, which explains that the Pokrovsko-Vasilyevsky women's community was transformed into a women's hostel monastery of the same name, ordered: the monk of the Pokrovsko-Vasilyevsky women's hostel The monastery of the Moscow Diocese Alevtine is to appoint a latter to this monastery with the construction of her in San Igumeny, and hereditary honorary citizens Anna Elagina, Olga and Natalia Labzini into account of the constant concerns about the improvement of Pokrovsko - Vasilyevsky women's monastery To approve in the rank of guardianship of this monastery. "
Women came to the monastery from Pavlovoposad family, peasants from the village of Moscow and Vladimir Gubernia. The number of Pokrovsko-Vasilievsky monastery was 150 people.
The Church of St. Nicholas The Wonderworker was built in 1902 at the station railway. The station engineer Sergey Viktorovich Pevnitsky was engaged in the construction of the church and collecting funds. The temple was consecrated in the name of St. Nicholas Mirlijsky, who is the patron saint of all floating and traveling. Passengers arriving in Pavlovsky railroad trains Already published seen a high bright bell tower of the new temple. Having completed the construction of the church, S.V. Pevnitsky decided to build a school, as he said, "only the school and the church, mutually complementing each other, can bring up real citizens - the true sons of the Church, Tsar and the Fatherland." Funds for the construction of the school released the railway and urban public Governance. The school studied the children of station employees, the inhabitants of Posad and the surrounding villages. Priest of the Nikolsky Temple about. Alexander Voskresensky was widely engaged in public activities. On the day of the celebration of the 50th anniversary of the Liberation of the Peasants, February 19, 1911, in the temple, a memorial service was served on the king liberator. At the temple, a society of sobriety was organized, which the Father Alexander himself was headed. The priest arranged lectures on religious and moral topics, excursions to the surrounding monasteries. Sundays and holidays in the temple under Pavlovo station were served by the saint Nicholas with the reading of the Akathist.
The population of Pavlovsky Posad at the end of the nineteenth century rapidly increased, this was facilitated by the extreme development of the industry, which came to Posad to earn the peasants, the greatest part remained here forever. At the beginning of the twentieth century, several marked temples were accounted for together with the peasants of district villages and factory workers of 35,000 people. During the servers, the temples of Pavlovsky Posad were filled with praying.
In 1902, residents of the city appealed to the Moscow Governor: "Help, Your Excellency, in the Defense of the Temple, the need to extremely in another temple, which was observed in the bright Sunday and the Holy Easter, the terrible, many do not fit into the church and stood outside." Pavlovsky parishioners sent to the Diocesan Office in which it was stated that the church is supposed to build for them, a billed account, in the event of insufficient funds, they ask for permission to collect benefits from Christ-loving sacrifices for the construction and construction of the parish church, fundraising and all matters trust News F.P. Manayev, as confirmed by "his own hands."
Fedor Porfiryevich Manayev - was an urban old-age and, of course, known in the city of a man. F.P. Manayev consisted of an honorary senior department of the institutions of Empress Mary and the director of the Pavlovsky Children's shelter, which contained on his own funds. Privacy children in the amount of a hundred people could barely get into the church service in the crowded temple. F.P. Manayev wondered about the construction of the Priest Temple.
Meanwhile, an event occurred, which struck even the consciousness of contemporaries, wrote about it in newspapers. Director of Factory Lyalina in Dmitrov Petr Dmitrievich Dvolov before his huge amounts bequeathed for charity. He was from the peasants of the village of Ignatievo. In his youth, he left the village and worked in Moscow at first at first the clerk, then trusted different solid firms, and the last thirty years was the director of a large factory. P.D. Debts acquired a major fortune, but lived modestly, refusing to himself in the needed itself, and after death, he left Pavlovsky Posada Capital in 300,000 rubles in the bank. Deboli's wife appointed lifelong rente, some amounts to relatives, and the rest of the money refused to churches, monasteries on the soul member, and also visited significant amounts on the device of charitable institutions of Pavlovsky Posad and Dmitrov. In order for us to understand what three hundred thousand rubles in Russia in Russia at the beginning of the twentieth century, we will explain that five thousand rubles are the approximate cost of a two-story stone house in Pavlovsky Posad, such as the merchant house is wider. It is this amount that is five thousand rubles - in the will of Peter Dmitrievich Dolgova was intended for the construction of the sew church.
For funds pd Disclaimen with the assistance of other benefactors in Pavlovsky Posad in Pavlovskaya Street was built by a stone two-story pioneering church with three thrones: in the name of Kazan God's Mother, All Saints, St. Peter, Bishop Alexandria. On May 25, 1906, the sovereign of the Empress Alexandra Fedorovna took place the rank of bookmarks and the consecration of the throne.
The new church was called the people of "Manayevskaya" - by the name of the builder Fyodor Porfiryevich Manayeva.
In the nearest suburbs of Pavlovsky Posad, a few more temples were built at the beginning of the twentieth century: in the village of the town on the means of manufacturers of Kudini brothers were built by the Ascension Church and in the village of Filimonovo on the means of manufacturer A.E. Sokolikova was built by the Nikolsk Church in memory of the 300th anniversary of the house of Romanov.
After the revolution, all the temples of the city were closed, they ruined the monastery. The fate of the Nikolsky Church under the station was sad. In the building, the club of railway worked first, then something else, and in the nineties, a new bus station was built on the site of the temple.
The Kazan Church also underwent a lot, the building was worn so much that when in the nineties, with the Moscow architect A. D.Teritinov, they made descriptions of Pavlovsky monuments, he could hardly believe, then this is a strange, completely decapitated structure and there is a temple. They walked around the building around, found altar protrusions. Then he looked for the documents: for sure, the temple, the old woman was told.
The Resurrection Cathedral was destroyed for many years, for a long time stood in the ruins until he collapsed completely. They said that he was blown up. The richest architectural and historical monument was killed.
But the bell tower stood, she lonely towered over the city in the midst of a wasteland, on which the goats grazed. The native of these places, the poet Oleg Chukhontev wrote:
The vintage clock on the bell tower never stopped. There was still some years. The remaining church structures, ruins transferred to believers. Go restoration work. But this is a completely different story.
In Pavlovsky Posad, there are many attractions and commemorative places, these are temples, museums, and monuments, parks and squares. I plan to talk in detail about them and familiarize yourself with a whole cycle of articles about the sights of the city.
I want to start with the main attraction of the city and the main symbol of Pavlovsky Posad - the bell tower of the Resurrection Cathedral. It was this bell tower that is depicted on postcards, on magnets, calendars, illustrated in books.
The height of the elegant three-tiered bell tower is 58 meters. The Temple of the Sunday of the Writing leads its history from the first in the vicinity with. Wash (now Pavlovsky Posad) of a wooden temple. He was erected by Prince Dimitri Donskoy during his possession of the Wow-Volost from 1341 to 1389, consecrated in the name of Dimitri Solunsky. In the XV century A wooden church was built in the same place in the name of George Victorian. In the troubled, both temples were destroyed by ingeneses. In 1665, the church in honor of the resurrection of Christ is mentioned in this place. In 1703-1710. A stone resurrection church was built with the chassis in the name of the Navy. Dimitria Solunsky and PRP. Sergius Radonezhsky.
In 1784, a son was born in the family of the Psalmaster of the Resurrection Church of the Dimitria Egorov, subsequently glorified as St. Innokenty Penza. In 1839, a new refectory with Dmitrievsky and Sergiyevsky chassions and a high bell tower in the ampir style later were erected, due to expansion, she could accommodate up to five thousand people. In 1850, the church of the church, rebuilt in the style of late classicism, was prescribed by the light rother, in 1860, the faces of the refectory were put into the east, on the sides of the main temple. In 1860-1869. The old-fashioned temple was one of the founders of Pavlovskaya manuff, Vasily Ivanovich Mudnov. It is now glorified as a local holy Moscow diocese, righteous Vasily Pavlovo-Posadsky, he was the founder of the Pokrovsky-Vasilyevsky monastery. For its greatness, the temple was often called the cathedral.
In 1891, on the bell tower installed the clock clocks with the German mechanism, playing several melodies. These chimes are the attractions of the city, followed by experienced watchmaker masters.
Since 1930, the clergy of the temple was persecuted, the martyr's death adopted the Martyr Alexy (Vorobyov). In 1936, the temple was first transferred to the update, then closed. In the 1950s The Resurrection Temple was demolished because of the dilapidation.
The bell tower is located a local history museum. In 1998, the bell tower and a museum home attached to it was transferred to believers, the museum room is equipped with a temple. Worship services were committed in the temple. In 2002, the umbiliter was appointed to the temple of the Sunday (former Resurrection Cathedral) (at the present moment the prince of the temple is Alexander Kuvshthernikov), and the parish began his independent life.
On the territory of the temple is a resurrection school.
According to archival data, the building of the Resurrection Church-Parish school was built in 1903 to the means of parishioners of the Resurrection Church of the city of Pavlovsky Posad.
In this building, children mastered the knowledge under the leadership of the priests of the Resurrection Cathedral and civilian teachers, received primary education. At the end of the four-year course of the church-parish school, each student received a certificate and Tomik of the New Testament on the prayer memory of the school. Subsequently, we are known from the history of the twentieth century, the church was separated by the Soviet government from school, and the above-mentioned building was expropriated on a new law in favor of the state. In 2012, the building returned to the parish.
In 2011, 1 class of 5 children were organized in the arrival, which receive education in family form. Their parents concluded the relevant treaties with MOU SOSH No. 9 of Pavlovsky Posad. Currently, 15 children in two classes are trained in the temple. In February 2013, the abbot of the Temple turned to parishioners with a request for financial assistance to repair the Orthodox secondary school.
Publication or update date 01.02.2017
Temples of the Moscow region
Church of the Resurrection
Pavlovsky Posad.The clock on the bell tower of the Resurrection Cathedral is reminded of the Archpriest Pavel Petrovich Dobrocponsky (1828-1909), which for 56 years served in the Resurrection Church of Pavlovsky Posad. This watch is set to zeal.
In 1927, Bishop Seraphim (Silev Leonid Kuzmich, 1892-1937) arrived in Pavlovsky Posad. He was born on May 16, 1892 in Voronezh province in Biryuch. He came from a merchant family, in early childhood He went with his parents to Donbass, where his father served as a desktop, and later an accountant.
On March 12, 1922, ordained in the bishop of Pavlogradsky, Vicar of the Ekaterinoslav Diocese, temporarily ruled the Rostov (on the Don) of the Diocese. In the same year, the renewed and was a bishop of the Pavlograd renewed diocese.
June 2, 1924, after repentance, adopted in the Lono of Russian Orthodox church, arrested in Ekaterinoslava, in 1924-1925. - Bishop Syzransky, who managed the Simbirsk Diocese.
In 1925-1926 Seraphim - Bishop Rybinsky, Vicar of the Yaroslavl Diocese.
From June 15, 1926 to July 5, 1927 - Bishop Podolsky, vicar of the Moscow Diocese. The determination of the Deputy Patriarchal Location Biscuit of Metropolitan Sergius (Strahgorodsky) Bishop of Podolsky Seraphim was committed to the management of Bogorodsky, Bronnitsky, Zvenigorodsky and Orekhovo-Zuyevsky Vicariates.
In 1927, the Bishop of Seraphim lived in Bogorodsk, on other sources - was there in the link.
In July 1927, Episcopes Seraphim departed from Bogorodsk.
From July 5, 1927, he performed the position of Bishop Azov, Vicar Rostov (on Don) Diocese, from 1927 to 1929 - Bishop Rostov and Taganrog.
On January 5, 1932, he was convicted for 3 years correctional or, as they spoke in the people, - "fighter" -trudovaya camps with confiscation of property on charges of "participation in the church-monastic illegal group that bloomed provocative rumors."
From 1934 to 1935 - Archbishop Sverdlovsky, from 1935 to 1936 - Archbishop Saratovsky.
On March 28, 1936, he was arrested, sentenced to 7 years of imprisonment in the camp, September 15, 1937. Sanding in Saratov.
With the Bishop Seraphim in Pavlovsky Posad arrived by the world famous by all of Moscow Prododiakon Mikhail Kuzmich Kholmogorov (1870-1951). He was captured by the artist Pavel Dmitrievich Korin in the painting "Rus Outping." Mikhail Kuzmich was born in with. Grebnevo in the family of a priest. He graduated from the seminary in 1891, as well as vocal courses at the Philharmonic.
From 1910 to 1929 he served Diakom in the Nikita Church on Basmannaya in Moscow.
From 1934 to his arrest in 1938 (since 1939 in the link), he served in the temple of St. Spirit in p. Pushkino.
From 1943 to 1951 served in the Church of the Apostle Philip on Arbat in Moscow.
In November 1930, the rector of the Resurrection Cathedral was appointed the future priests of Alexey Vorobyev. He was born in 1888 in the Vyatka province, there was a novice in the John the Baptist Monastery in Kazan, was under the spiritual care of the great devotee and the prayer room of Schirchimandrite Gabriel (Zyryanova).
In 1911, Alexey called on military service. During the First World War, he served the driving in 24 infantry division.
In 1920, Alexey came to Moscow, where he served as a storekeeper. Living in Moscow, he graduated from pastoral theological courses and on June 26, 1921. He was ordained in a priest to Moscow Alexander Nevsky Temple, a year later appointed in p. Selinskaya Klin district.
In 1922, Bishop Klin Innokenti (Lethaev) recognized the power of the renewed senior church management, about. Alexy offered to join the update, but he remained faithful to the legal chapter of the Russian Orthodox Church - the Holiness Patriarch Tikhon.
On March 13, 1923, the Updated Moscow Diocesan Office approved the decision of the renewed bishop of the Klinsky Ignatia on the dismissal and prohibition in the ministry. Alexia. In p. Selinskoye was appointed another priest.
In 1924 oh. Alexy was arrested on charges that the meeting of believers was arranged in the church without permission of the authorities, at which campaigning speeches about the persecution of Orthodoxy's Soviet authorities were pronounced. After staying under investigation in the Butyla prison in Moscow about. Alexy was sentenced to conclusion for two years in the concentration camp. After liberation served some time in the village under Ufa, and in 1930 he was appointed to the Resurrection Cathedral of Pavlovsky Posad.
In 1931, he was erected in San Archpriest, in 1935 he was appointed acknamed Pavlovoposadsky district. In the same year, the Resurrection Cathedral was transferred to the update, about. Alexy is translated into the Trinity Temple with. Hotichi ( Orekhovo-Zuevsky district) And in August 1936 - in the Ascension Church with. Town. His spiritual children were nuns closed in Pavlovsky Pokrovsky Pokrovsky-Vasilyevsky Monastery. In the new place of ministry, he organized a church choir of young people.
August 8, 1937 oh. Alexy Vorobyev was arrested and on August 20 of the same year shot at the Butovo test site near Moscow.
On February 19, 1938, a renewed priest of the Pavlovoposad Cathedral of Archpriest Vladimir Andreevich Gorsky (1875-1938) was arrested in the Church Student, where he lived at the Vosklovsky Cathedral of Pavlovsky Posad. At that time, the street, stretching from the bridge and past the cathedral, was called Stalin Street. Vladimir Gorsky was born in p. Mitino Muromsky district, in the family of the priest. He graduated from the Vladimir spiritual seminary in 1896. In the same year, he was appointed a psaller into the christmas church of the Virgin in s. Orekhovo Pokrovsky County) (now G. Orekhovo-Zuyevo). Updated Bishop Orekhovo-Zuevsky, then Metropolitan Tikhon (Popov Tikhon Dmitrievich) wrote: "Archpriest Gorsky in Pavlovo-Posad fought with his eloquence with a local city council in defending the existence of a cathedral in Pavlovo-Posad.
At the request of Pavlovo-Posad Rica, by Decree of the Presidium of the Mosoblispol Committee of September 17, 1935 No. 2140 the cathedral was closed.
Many famous peachots were buried at the cathedral walls, some of them were church elders of the cathedral. IN soviet time All gravestone monuments around the walls of the cathedral were destroyed.
In 1944, the believers of Pavlovsky Posad filed a petition for the return of the cathedral and permission to restore worship services in it, but the authorities refused them. The temple building was used as a grain warehouse, later as an exciton plant warehouse. After the explosion of cylinders with oxygen, the arches of the temple were collapsed, in the refectory vaults remained intact. In the late 1950s. Walls of the cathedral were disassembled.
Before our time, only the cathedral bell tower reached. In her Soviet times, a local history museum was located. In 1998, the efforts of the abbot and statements of the Pokrovsko-Vasilyevsky monastery, the Kolkovney building was returned to the Russian Orthodox Church, the collap of monastic temples began to commit worship.
In 2002, the church equipped in the bell tower became a separate arrival.
One of the homes of priests of the Resurrection Cathedral was preserved on May 1 (former merchant). Perhaps this is the Archpriest of Elijah Popov (the priest of the Resurrection Cathedral, in 1913 - the lawpower in the women's gymnasium), bought by him in 1908. The Archpriest John Krotkova was also stood on a merchant street.
The son of Archpriest John Krotkova, Mikhail Ivanovich Krotkaya received an education in the Moscow spiritual seminary, an honorary citizen, had the rank of provincial secretary.
In 1899, he was a teacher at the School of the Manufactory of Manufactory J. Labzin and V. Gryaznov.
In 1905, he taught at the school of diplomas at the Pavlovsky Children's shelter of the agency of the institutions of Empress Mary.
In 1907, June 15, Mikhail Ivanovich Krotsky was crowned with Catherine Petrovna Lebedanis, in 1905 the head of Pavlovsk women's deflection, later transformed into a gymnasium.
In 1908, ordained in the priest, a lawpower in Pavlovskaya classmate male school.
In 1913 - teacher at the school of diplomas.
In 1927 oh. Mikhail Krotkov participated in the divine service, perfect by the Bishop Seraphim in Pavlovsky Posad.
A merchant street connects Pavlovsky Posad with d. Filimonovo. Merchant street almost all consists of mansions, Pavlovsky merchants lived. House number 7 on the street on May 1 was built in 1861, belonged to the merchant family of lumpy. Not far there is a merchant house width.
From the eastern side of the cathedral, a street has been preserved on which they face face to the cathedral wooden houses The party in which there were crowded families of Pavlovoposadic priests, deacons and tenants. From the Cathedral Mountain, the street is beautifully descended to the r. Wow. On the opposite side, the Kazan Church on Pavlovskaya Street is in the opposite side.
We will take a summer photoprogulk from the city center on the left side of the soldier's river, to visit the 1812 chapel of the memory recovered in 2007-2008 on the street. The world (former st. Merchant), we will pass around the bell tower of the former Surrender Cathedral of the word in Pavlovsky Posad, noting the Dimitrievsky chapel (chapel) nearby,
... and go to the Pokrovsky-Vasilyevsky monastery north of the city.
As usual, do not forget and about pre-revolutionary photos of these places ...
Chapel in memory of the war of 1812.
Brick five-key tent chapel-monument in memory Patriotic War 1812. It was built in 1911-1912 not far from the place of the old wooden chapel, attributed to the Resurrection Cathedral.
Chapel's project in memory of 1812. On the left - the drawing and autograph V.P. Desyatova, on the right - the drawing and autograph V.K. Serrocinsky.
On April 5, 1909, the general meeting of the Society of Horugvossev recognized as desirable to build "In Pavlovsk Posad, on a merchant street, instead of an existing wooden stone chapel with an indoor entrance, with a room inside and outside the holy icons in memory of the century anniversary of the deliverance of the Power Russian from the invasion of the French in 1812" In accordance with the project provided by the architect V. P. Tenth ...
But the age of the chapel turned out to be a very short. In twenty years, a passing part of the street was already held in her place: during the years of the state struggle with religion, it was demolished according to the solutions of local authorities agreed with the regional authorities.
Chapel on Temples.ru.
Disassembly chapel, 1932.
Nowadays, the chapel is restored:
... And next to her, the iron bridge of newlyweds, whipped by locks.
More information about the history of the chapel is a respected researcher-local history Alexander Markina.
Night view of the chapel
Resurrection Cathedral of Pavlovsky Posad.
Initial small five-winged brick church with refectory in the XIX century. It was completely rebuilt.
View from the right shore of the fight.
In 1839, a new refectory was erected with Dmitrievsky and Sergiyevsky chassions and a high bell tower in ampir style. In 1850, the church of the church, rebuilt in the style of late classicism, was prescribed by the light rother, in 1860, the jackets from the refectory were put into the east, on the sides of the main temple, and in 1875 the dome was delivered over the refectory.
The temple was closed OK. 1936, demolished in Nach. The 1950s, only his bell tower survived.
View of the Cathedral with the Trade Square of Pavlovsky Posada. Photo beginning. Xx in.
Another view from the same approximately the shooting point.
The bell tower looks very impressive, towering on the hill.
Evening view from the street. Marx
Postcard start. Xx in.
Evening view from the right bank of Wallery. Mermaids meet even here, even though the driver in Warhonka is colder than in Klyazma.
In 1998, the bell tower and a museum house attached to her in 1967 were transferred to believers, the museum room is equipped with a temple.
Photo of the Resurrection Cathedral until 1912. On the right below the chapel post is noticeable, to the description of which we go.
Evening view of the bell tower on the side of the altar.
Resurrection Bell Tower on Temples.Ru.
Early morning.
Chapel (chapel) Dimitri Solunsky
At the site of the altar of the former wooden church in the bell tower of the Bell. Resurrection Cathedral.
The inscription reads:
"The former place of the throne of the first wooden temple in Pavlovsky Posad, in the name of St. Great Martyr Dimitré Solunsky, built by the Grand Duke Dimitri Ioannovich Donskoy, during his possession of the Wolchonovyi volost. From 1340 to 1389" ORFography is preserved
Photo 1979from here .
Chapel Pole on Temples.ru.
Pokrovsky-Vasilyevsky male monastery.
The foundation of the Pokrovsko-Vasilyevsky Monastery is connected with the names of two rich Pavlovo-Posal manufacturers - Ya.I. Labzina and V.I. Gryaznova (1816-1869).
Photo beginning. Twentieth century.
In the Foto: Church of John the Forerunner of the Pokrovsko-Vasilyevsky Monastery(in the fence, to the right of us).
A new brick church, built from about 2008 to the right of the holy gates of the monastery. Single-eyed chimeter with side two-story wings, which are planned to place the library, museum and chains of the abbot. Internal finishing is underway.
Color photo of beginning. Twentieth century.
Cathedral of the Intercession of the Most Holy Mother of the Pokrovsko-Vasilyevsky Monastery.
The two-storey six-star brick church in the pseudorous style, topped with a decorative five-section, was built in 1870-1895, and a high tent bell tower in a pseudo-Russian style and the refectory was attached to the main volume in 1913.
The temple was built on the merchants of J. I. Labzin and I. I. Gryznov in memory of V. I. Gryaznov.
Pokrovskaya Church in the cemetery. Photo 1903, still without bell tower 1913 buildings
Initially, the temple was cemetery, with the foundation of the women's monastery - became the monastery.
