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Nikolo Hair Monastery

Nikolo-Volosovsky Monastery (Nikolo-Volosov Monastery) - Orthodox Women's Monastery, located in the village of Volosovo Shanovsky district of the Vladimir region.

The time of the Nikolo-Volosov of the monastery is unknown, but the information about the Volosovsky monastery is still in the XV century.
In Russia, there are many places where the ancient capital of the Volos was replaced by Nicoli temples and monasteries. One of them is not far from Vladimir, in the village that is called - Volosovo. The nuns know the legend that initially their abode was built on the site of the destroyed capital of God of Volos (Veles).
According to one legend, the Nikolsk Church initially built on the mountain, on the site of the head of God the Volos, but the miraculous image of Nikola, who was in it, began to disappear from the church and every time he found himself in a nizine near the river squeeons suspended on a tree on her hair. I had to transfer the monastery to the place that I had chosen icon. There he is now.
Then all the buildings of the monastery were wooden.

The monastery of the monastery is known from the monastery and synodics: ions (1511), Dementy (1514-1517), Pafnuti (1519-1524), Anuphrius (1543-1546), Porphyry (1572), Sylvester (1573), ion (1577) , Pimen (1595-1598), Joseph (1599-1600), Serapion (1621), Isaac (1635). In 1643, during the "Vladimir campaign" Patriarch Joseph (on the patriarchate from 1642 to 1652) visited Nikolsky hair monastery. In the book of a stateless order (consideration of alms, drowning by the Patriarch in the campaign) recorded: "In Nikolsky Volosov, the monastery is igumen on a prayer for the Cathedral of the Poltina, a nicer of 6 money."
From 1645 to 1647. The monastery was ruled by Hegumen Feodorite, in 1650 - Ion, in the same year - Philaret, 1652 to 1660 - Igumen Kirill, in 1662 - Nikon, from 1667 to 1675 - Justin, from 1675 to 1680 - Hegumen Hilarion and from 1685 to 1690 - Igumen Dionysius.

The refectory housing with the temple of Sergius Radonezh (XVII century)



The refectory housing with the temple of Sergius Radonezh (XVII century)

In the XVII century was built Sergiev Church Monastery. In addition to the chief throne, consecrated in the name of the St. Sergius of Radonezh, there was still a presidential temple in the name of equivalent Konstantin and Elena.
From 1691 to 1707 (this year died) by the inefficient ruled Igumen Pitirim. In 1713, Igumen Volosova Nikolai Monastery (defined in Igumen in 1708, in 1718 it was translated into the Pokrovsky Ust-Nestlinsky Monastery) consecrated the church in p. Yeltsino.
From 1719 to 1724 - Igumen Bogolep.

Cathedral of Nicholas Wonderworker

Cathedral of Nicholas Wonderworker (1727) with bell tower

Cathedral of Nicholas Wonderworker (1727) with bell tower

Cathedral Nikolskaya church It was built in 1727 at Hegumen Pavel (he managed the monastery since 1725, the monastery from Tsareconstantinovsky was translated into the hair, he died in the hair of the monastery on December 22, 1738).
From 1742 to 1748, the Hair Monastery manages the Igumen Matthew. In 1748 he was dismissed from the management, later placed in the Bogolyubovsky monastery. In March 1749, Archimandrite Pavel was defined in the hair and at the same time toward the Kozmmin Monasteries, until February 25, 1751, the monastery is defined by Igumen John. From 1758 to 1761, the abode was ruled by the Igumen Amvrosiy.

The first preserved tower fence


Second preserved tower fence


Claw housing

Four towers and walls, climbing, claw housing (former insanity) were built in 1763
In 1763-1764 The monastery was ruled by Hegumen Paul, the monastery consisted in the second grade.

Pokrovskaya Acraque Church (1763)


Pokrovskaya noteworthy church

In 1763 it was built Pokrovskaya noteworthy church. The Pokrovsky Temple has long stood unintended and began to collapse. The temple consisted of alone walls, which between the temple itself and once made an extension to it, due to the fragility of the butt, diverged. In the 1890s. The temple was restored.
This is what I wrote in the "Vladimir diocesan statements" by A. Borisoglebsky: "In the monastery, three temples: in the name of the saint and the wonderworker Nicholas, in the name of the St. Sergius of the Wonderworker, the 3rd temple - over the former holy gates. This last temple, built 150 years ago, stood unincrevised to the present. During this time, the building was subjected to considerable destruction. However, in the fishery of God, the peasant with. Starov Vladimir County Yakov Ivanovich Busurin accepted the holy case of restoring this destroyed temple. On September 21, a solemn consecration of the newly built temple was accomplished. On the eve of consecration, September 20, the monastery of the Bogolyubovoy Monastery arrived in the Nikolaev Hair, Igumen Varlaam, and in the new temple with the Cathedral and Local Hieromonakhs made a vigorous vigil.
On the morning of September 21, the Cathedral key of Prigkips-Eugenov with a deacon and chorus of bishops arrived from Vladimir. By 9 o'clock in the morning in the monastery of Profit: Having Harvested Tikhon, Bishop Muromsky, in the Office of which there were monasteries of Bogolyubov and Nikolo Hairov, and the seminary rector Archimandrite Nikon. Soon the consecration of the temple began. Immediately, in consecration, the first divine liturgius began in it, which was also also tapering Tikhon (Klitin, ordained in the bishop of Muromsky in 1892, from 1895. Bishop Prilutsky.) In the loss of persons mentioned above. Sang bishops singing. During the involissive verse, the teacher of the parish school, which is in the monastery, a student of the Seminary of A. Borisoglebsky, with the blessing of the hurt, delivered the confidence of the word.
At the end of the service, the Holy Tikhon and lunch was offered tea and lunch in the premises of the fraternal monastery building. Taking the saint blessings to the people, with a bell tower, the Harrest Tikhon went back to Vladimir, and the other accomplices of the Holy Celebration and the rest of the sacred celebration.

Before the state institution behind the monastery was 460 souls of peasants. After the names of the monastery victuchin and the introduction of states in 1764, the monastery was abolished, in 1775 - arises again.

In 1775, by decree of Holy Synod, the monastery was translated into Nikolaevsky-Volos. The monastery was translated by Konstantino-Eleninsky Monastery with the abbot, brother and utensils of the church, which is sometimes referred to as the Tsareconstanovsky Nikolaev-hair monastery.
Leonatiy Fedorovich Tikhonravov After graduating from the Vladimir Sacred Seminary (1822), there was a candidate of the Moscow Theological Academy, in 1830 he entered the hair of the monastery, from 1839 - in Spaso-Evfimiyev, since 1839 he had a secular rank.

Until 1844, the monastery was independent, this year the monastery was attributed to the Bogolyubovsky monastery, where all his property was translated; The remaining temples and buildings are transferred to the head of the rector of the Bogolyubsky Monastery.
The monastery was completely closed in 1874, the monastery was translated into Bogolyubov, the remaining temples and buildings were transferred to the head of the rebels of the Bogolyubov of the Monastery.

"He will be 27 miles from Bogolyubov Monastery, to the southwest of him, from Vladimir at 17, and from the highway on 8 miles. Behind the monastery fence on the east side is a big and beautiful pond, with a hay meadow growing in front of him. "
In 1891, at the former Nikolaev-Volosov monastery there were following buildings:
a) the stone three-storey building, repaired in 1891; This case served as a room for the monastery's abbot.
b) residues from the second coat of stone, which served as a place for brethren.
c) Wooden cellar, barn and sauna - dilapidated.
d) Stone fence with four tower - also dilapidated.
Nikolaevsky-Volosov Monastery belongs to the following land:
a) the land of the manor, garden and under the pond of 4 ten. 44 sq. M. SAZ. The plan for this land is available from 1821.
b) Senoid 7 tits 359 square meters. SAZ. Plan from 1822. This land is leaseing from the peasants of the villagers Volosov under the condition for 6 years from May 3, 1888 - 100 rubles per year.
c) a fucked fromsyna village, which is in the wasteland of Starkova, 21 decident 1909 square meters. SAZ. Plan from 1831. She was given to the lease of the peasants of Fomitsyna village for 71 rubles. per year, under the condition from February 1, 1890 for 6 years.
d) Lake Skovorodino in four versts from the city of Vladimir, having 3 tons measures. 5 sq. SAZ. Lake It does not cause any income to the monastery on badlessness and swampiness.
e) a flour mill on the Kolokshe river, at the village of Stavrov, is leased by the peasant Mikhail Sergeyev Ivanova, under the contract from October 1, 1888 for 8 years, with a plate in the year 800 rubles.
When the monastery is transferred to the Nikolaev-Volosov, the monastery of the monastery, in the monastic inventory, was listed for the Nikolaev-hairs monastery tickets and cash 20727 rubles. 8 cop. assignments; This amount, by order of the diocesan bosses, was transferred to the consistory.

In p. Volosovo was parish school. In 1893, the teacher in it was Alexey Egorovich Borisoglebsky in 1892. He graduated from the Vladimir seminaria. In 1895, he was translated by a teacher of the preparatory class of the Shuisian spiritual school.
The priest Pyotr Mikhailovich Kazan was becoming a lawyer of the Volosovskaya school. He graduated from the Kazan Spiritual Academy with the title of a valid student, in 1890 - a candidate. In 1884, appointed a priest with. The George Mellenkovsky County, in 1889 - the Assumption Church of the city of Murom, the monastery entered the Bogolyubs to widow.

In 1909, the monastery is addressed to female.
With the abode there was a water mill on the river river.
The monastery in the 1920s is closed.

In 1927-1928. In Volosov served about. Sergius Sidorov (born 1895), author of "Notes". He was arrested three times, in 1937 he was shot. From 1923 to its first arrest in 1925 oh. Sergius served in the Resurrection Church of Sergiyev Posada. Sergius's father with his family arrived in Sergiev (as the sergiev Posad) was called in late afternoon of 1923. Here he was given a priest's place in the temple of Peter and Paul, which is located next to the clarification of the Lavra Tower. Immediately on arrival about. Sergius Church Council unanimously chose his abbot of the temple. He settled with his family almost next to the church, on a large Kokuevskaya street, in a small wooden house with Terraskaya (house 29).
In the 1920s. Many noble families were moved from Moscow to Sergiev: in Moscow it was dangerous due to denunciations, arrests, and in Sergiev, next to the shrines of the Lavra and under their cover it seemed to experience the fury of the revolution. Sergius's father was familiar before the revolution, during the Moscow of his life, with many of those who moved to Sergiev: in the families of theest, Bobrinsky, Komarovsky, fire, he always found a warm welcome, and Sergey Pavlovich Mansurov became his friend. In this suburban town about. Sergius again entered the circle of people of high culture, Orthodox spirituality. And they repeated, as before, long tea drinking and evening conversations in which about. Sergius took the fiery participation, forgetting for the time about the difficulties of everyday, child diseases, about constant need. "Father Sergius very soon became particularly revered by the believing priest not only his arrival, but also the whole city. Many families wanted dating to him, and he, visiting them, left an indelible trace ... There was something attractive in his beautiful, noble, inspired face ... Being a widely educated person, about. Sergius is easily interested in listeners with their fascinating and penetrating stories on a wide variety of topics. Conversations related to literature, history, art and many other issues related to the spiritual life of a person, his behavior in society and individual qualities. He convincingly instilled in the moral foundations of the Junior, could interpret the Gospel with great interest and along with this to take away the listeners to the world of unsolved secrets of nature ... "
In 1924, Saint Tikhon, Patriarch of Moscow and All Russia served in the Petropavlovsk Temple. He was invited about. Sergius, to strengthen believers in Orthodoxy, but he himself was arrested three days before the arrival of the saint of Tikhon. Second time about. Sergius was arrested in 1926 in the case of the Patriarchard Metropolitan Peter's Patriarchals. At the exit from prison, he was deprived of the right to stay in the 6th largest cities of the USSR and sent for 3 years to the city in his own choice. Father Sergiy chose Vladimir.
In Vladimir, then many temples and monasteries were closed, and the clergy was an excess. Father Sergius could not get a permanent place of service until Coca was not sent to Volosovo. On July 27, 1927, the second daughter of Father Sergius was born in Vladimir, and called her Tatiana. By this time, he had already received the arrival at the old Nikolsky temple of the former Nikolo-Volosovsky Monastery, and Vladimir GPU allowed him to move to Volosovo village.
On April 1, 1927, two Sanya arrived and died by Father Sergius in Volosovo. After Easter, when the summer road is installed, the family should have come. The charming site was Volosovo: near the forest with Ryzhik and Strawberry, the monastery is small, but clean and fishing river. The monastery garden, although he has already been celebrating, well, still in spring, and the walls of the ancient monastery surrounded the rose hips. The allest was preserved for the old women and old people, and after the revolution, a school was opened there. Family about. Sergius settled in a former climbing at the church, in a house that is unsuitable for living. Very soon on arrival about. Sergius faced all the existence of being in a small poor parish, which was only one hundred and fifty houses. Not enough money for tax payments, nothing to contain a family. Little children often hurt, and you could only contact the doctors to Vladimir. Seriously fell ill about. Sergius: High temperature, suspected typhoid tit. Founded in Tulup took him to Vladimir and laid in the hospital. Finally fell ill, cancer of the stomach, gently beloved by them "Mommy", Vera Ivanovna Ladygin.
She died in 1928 in Moscow and was buried at the Vagankovsky cemetery.
During the last war, the grave of faith Ivanovna was lost, it is now impossible to find it. Father Sergius, torn away from friends, felt very lonely in the hair.
In 1928, he wrote to a friend: "It is impossible to live in the hair with family in winter. The wife was walked and rolled all the time, children also. " Sergius's father served a long time in Volosov - from April 1927 until the end of 1928. During this time, the parishings fell in love with him. Preserved a leaf with gratitude, which is expressed by the Church Council about. Sergia. On a small sheet, gold paint, printing letters it is written: "The abbot of the Volosov religious community Sacredient Sergey Alekseevich Sidorov. Reverend Father Sergius! We ask you to take deep gratitude from us for those flame calls, which in our scarce virtues and insight times, like a nabathy ringing, are heard in the ancient temple of the historic Nikolo-Volosov of the monastery, encouraging us to cool the addiction to the woven world of these things, and strive for a happy endless Eternity ... Mentor!
Immediately to your guideline and enthusiastically requested you to hardly ask you, so that you are to stand the terrestrial throne of glory during it, could say: "CE AZ and children, Yazy Mi gave God!" "And signatures: Starosta Pavel Chugunov, Chairman Council. Members: V. Akimov, M. Zakharov, N. Blinov.
In 1929 oh. Sergius gets coming in with. Lukina Serpukhovsky district. A renewed priest Sergiy Andreev comes to replace him in Volosovo.
Archpriest Sergius Evgenievich Andreev (1902-1991) at the end of 1923 was devoted to the priests with an updated bishop of Lavrov. From 1924 to 1925 he served in with. Olivec, from 1925 to 1929 - in p. Cystysh, from 1929 to 1932 - in Volosov, from 1932 to 1940 - in Stavrov.

In addition to the churches of the Celi (1763) and part of the fence with the towers (1763).
The abode was revived in 1993 by the sisters of the Bogolyubsky female monastery. Since 1993, there was a female skete of the Suzdal Pokrovsky Monastery, since 1996 - an independent monastery.
Prior to the monastery - Evfimia (Romashova).
/ From books Archpriest Oleg Panejko. /

Chapel



Entrance Western Gate

The image of Nicholas, which is located in the Nikolo Hair Monastery, looks as if written quite recently. The nuns say that this icon miraculously survived the bell tower of the St. Nicholas Cathedral from the times of revolutionary shocks. And that this is the very image that was introduced into the monastic opis in the very beginning. XIX century

Village Volosovo.

"This monastery is located at the village of Velisova, or a vele cheers, resembling a Volos, or Veles, the pagan god of cattle."

Village Volosovo.



Houses in the village Volosovo


Shop in s. Volosovo


Volosovsky FAP. Ul. Michurinskaya, d. 11a


Monument to the warriors native region (villages Volosovo and villages: Azikovo, Velisovo, Voronino, Cool ravine, Mikhlino, Wamchnikovo, Churilovo), Heroic dead in great Patriotic War 1941-1945


Village steep ravine


Village Mikhlino.

Holy source of St. Nicholas Wonderworker

River funnel


Spring on r. Funnels with. Volosovo


Holy source of St. Nicholas. Photo of 2015.

Not far from the monastery is equipped with the holy source of St. Nicholas.
On the blessing of the Archbishop of Vladimir and Suzdal Energia, a wooden chapel should be built on the source of St. Nicholas, a wooden chapel should be built, its project has already been developed. In this place, according to the stories of the nuns and locals, the saint was Saint Nicholas, the Wonderworker. According to the forefronts of the monastery of Mother Eutemy, during the purification of the spring from the bottom of the bricks, vintage bricks rose, most likely monastic. In the monastery, only 12 nuns that can work, ennoble and all the more build a chapel from the source on their own.
Spring has a Poklonnaya Cross.
The holy source is noticeable, at the ground level of the discontinuity rings. The efforts of the local resident, the pipe was removed from the well and dug to the river Tren.

Chapel at the source of St. Nicholas Wonderworker. Photo of 2016.


A source

In 2016, on the blessing of the Archbishop of the Vladimir and Suzdal Euroga at the source of St. Nicholas, a chapel was built at the Slane of Nicholas.

Village Churilovo.

This is the village with Nach. XVII century Before the abolition of the monastery victuchin belonged to the Patriarch of the Houses of the Nikolaevsky Monastery, and after passed to the department of state property. In the beginning. XVII century The church was already here, in the name of the Holy Prophet Elijah, which is confirmed by the recording in the patriarchal bunk books of 1628, which says: "The Church of the Prophet of the Prophet Elijah in Patriarchov Votchin the hair of the monastery in the village of Churilov Dani 19 Altyn Congogen." From 1631 to 1656, the church was not written in bunk books. "Maybe there, or the church launched, or tribute was awarded the hair of the monastery. In 164 (1656), Dani had 2 r. 22 Altyna 5 money, hryvnia arrival, but in 165 (1657), "Dani Iphech continued". In 185 (1677), Dani laid 2 rubles. 26 Altyn, Dengo; tribute paid to Popom the same church Vasilliam Timofeev; By decree of the Patriarch of July 19 of the same year, this time and for the future was granted to Nikolaevsky Hair Monastery Igumen Agrania "On Church Reservation". In 187 (1679), G. was produced by the placement of church land and the peasant village of Churilova: 6 tens were applied. In 3 fields and were delivered to the aircraft.
In 1720, the Decree of the Patriarch was ordered to disassemble the Old Church in the village of Churilov and to build a new one also in honor of the History. Prophet Elijah. Probably, this Wooden Church existed to the device of the stone church in 1817; Tourza with this church is styled in 1872 at the church, the stone bell tower, built at the same time, either. Cross on church Fourth-temperate seven lodge.
The prastrel in the church is now three: in the cold in honor of the Tikhvin icon of the Mother of God, in warm meals in the honor of St. The prophet Elijah and the Mother of God "All Sorrowful Joy" (renaming the throne of the main church, probably happened when building a stone church).
In the church library, a wonderful ancient printed gospel has been preserved, the release of 1575 "in the notorious Grada Wilna at the state of the sovereign of Milostivago Heinrich, God's greatness of the King of Polishgo and Velikago Prince Lithuanskago, and with the previous Archbishop of Ion, Metropolitan Kiev and Galitsky"; The furnace and evangelicals are silver, and the dings are covered with a neck.
Churches tested capital in 150 rubles, the percentage of advent of which she enjoys. Earth church in cash is: a manorious about 1 dec., Faematic 26 dec., Senoid 3 dec. and 4 dec. uncomfortable. There is no special plan on earth.
The party is found: the priest, deac and the psalmaker. The content of the accompaniment is obtained by the demand permissions, a bunch of collecting, percentage of capital centers in 408 p. 32nd and land - only about 750 rubles. in a year. Character lives in his own houses, on church earth.
The arrival consists of: from the village of Churilova, the village of Volosova (in 1 miles away from the church), villages: a steep enemy (in 1 miles), grub (in 1 miles), Yakovleva, Zykovoy, Velisova, Voronina (B 3 versts), Bryantseva, Schegoli (in 1 miles), Azikov, Luhovts village. In the arrival of 870 souls husband. Paul and 894 shower wives. Paul, from Koih Raskolnikov Non-Oven 10 souls.
In Churilov, 1887, there is a church-parish school in the house of Diacon; Pupils about 40 people. "
Historical and stratic description of churches and parishes of the Vladimir diocese. 1896

Village Annino

Vladimir County: Third Advanced District.
"Annino village with the Cave River is 20 versts from the provincial city.
The time of the initial foundation of the village is unknown, but it already existed in the XVII century. And in the second half of this century, he belonged to Duma Deak Lukyan voice, and at the end of the XVIII century. Votchina Prince Nesvitsky was located.
The church in the village of Annina was submitted for the first time in the patriarchal books in 1671. It was consecrated in the name of the pre. Sergius Radonezh with the prechival of the Mother of Virgin (Uspensky). "Dani Self was paid in 1671 by 5 Altyn 3 money, and in 1741 56.5 kopecks."
In 1778, a stone church with bell tower was built "careshitus of Prince Nesviqago". The cross on the church was the eight-spin with lunss below.
The thrones in the church were three: in the present - in the name of St. John the Forerunner, in the Pokdales: from the south side - in the name of the pre. Sergius Radonezhsky, and with North - in honor of the Assumption of the Mother of God (warm-up).
"From the saints of the icon in the parish, he enjoys special respect for the icon of the Saint John of the Forerunner in Silver Ride (weight 20 f.); Two cross-soles are suspended to the icon, and in one is a particle of the relics of the martyrs of Cyprian, Pimen and Julian. In the church library, it was preserved: the Gospel Printed in 1657 at Queen Alexei Mikhailovic and Patriarch Nikona, it is charged with green velvet, - Akafisnik - Innokentia Gizel 1676 and the royal and patriarchal diplomas of the institution holy. Synod.
The party is based on 6 priest and a psalmist. The content of the party receives from the requirements, services and from the ground to 450 rubles. in year.
The party lives in his own houses on church earth.
The parish consists of the village of Annina, the villages: Fomitsyna, Malgina, Pshenisnikova (Village Wentisnikovo in the XVII century. And after belonged to the hair of the monastery) and Koryakina - all in two versts from the parish church. There are 530 male shower and 582 female shower, of which Solopovtsev souls of 7 of the shower of both sexes in the clinware Vedomosti.
/ Historical and stratic description of churches and parishes of the Vladimir diocese. 1896 /

Vladimir Soloohin in conversation with Mother Evlampia, Nikolo Hair Monastery:
- Where do you have icons from? - Other from the monastery temple, other from Annina. In Annina, the old, the splengy church was. When it was broken, a lot of icons in the Petrokovsky church were transported, I contacted myself the Kazan God's Mother, and Archangel Mikhail, yes, here is still Nicholas ...
Solobukhin did not go to Annino, and in vain, then there was a road there, not the fact that today, overgrown fields and abandoned areas, sharp spines and merciless ughabs plowing the stabbing surfaces of random and curious passenger cars.
The huge temple of St. John the Forerunner in the village of Annino, designed for the arrival of more than a thousand people preserved to the present day. The stone temple is one-eyed, has large sizes. Central Chetverik is surrounded by the peys, because of this, the church resembles a massive cube. In Soviet times, the structure was subjected to repeated vandalism, threatened with vegetation, ruins, in an inaccurable state, the bell tower is dismantled by the Bolsheviks on the brick, the chapters and the cross failed to find. The murals lost their colors, became gray-black. Only separate gold droplets are placed in places the inscriptions. But the church itself is alive and exists, although not included in the lists of protected architectural heritage and unknown to government agencies of monuments. It stands on a high hill, surrounded by dense thickets.
Below, in a deep ravine barely noticeable stream, and once it was the cave river. Near the church an old cemetery. For some graves there is a supervision and care, but by barely noticeable rut, more resembling a ditch, no transportation has not been driving. Local farmer several years ago put his hives to the church for a few years ago, but all bees came up, they were no longer triggered to empty drawers, birds were raised on them. Other attempts to use the church is not marked, all the roads to her thicket with impassable herbs. The condition of the temple is heavy, it broke and not broken. The town of Sobank.
Shanovsky district.
Rodnikov Vladimir region.
Osovo's settlement.
Monasteries of the Vladimir region

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Nikolo Hair Monastery

Saint-Nikolsky Hair Women's Monastery (Nikolo Hairov Monastery) - Orthodox Women's Monastery, located in the Shanovsky District of the Vladimir Region.

The time of the Nikolo-Volosov of the monastery is unknown, but the information about the Volosovsky monastery is still in the XV century.

In Russia, there are many places where the ancient capital of the Volos was replaced by Nicoli temples and monasteries. One of them is not far from Vladimir, in the village that is called - Volosovo. The nuns know the legend that initially their abode was built on the site of the destroyed capital of God of Volos (Veles).
According to one legend, the Nikolsk Church initially built on the mountain, on the site of the head of God the Volos, but the miraculous image of Nikola, who was in it, began to disappear from the church and every time he found himself in a nizine near the river squeeons suspended on a tree on her hair. I had to transfer the monastery to the place that I had chosen icon. There he appeared - with the village of Veliisova.
In 1781, certificates of the basis of the founding of monasteries managed by them were requested from the rectors of all monasteries and attractions, which in these monasteries ever were committed. The report received from Archimandrite, has underwent in the hair monastery, it was reported that according to the information obtained by them from the local peasants and the "surrounding elegants", before the hairs of the monastery were the Patriarch villages with villages, "And the place where the monastery was now lying Wasy, near the dry swamp, where the bumps grown, overgrown with grass, called hairstyle; Meanwhile, bodies allegedly was the image of Nicholas the Wonderworker, why de as the church was postponed to the Kochetnyy place then well, and the image of Nicholas the Wonderworker, in the Cathedral of his church, was put, Koy and Dynam in the cathedral in the name of his created stone church standing in the iconostasis and from there Hairs. And from that Samago, the sore patriarchay of the village and the village, and from other markers, they were attached to it and the church of the stone and the fence was built and established by Igumen. " There are no other legends on the basis of the foundation of the monastery. The legend reported in the report of 1781, correctly notes the fact of the dependence of the hair of the monastery at first from Moscow Metropolis (was the house), then Patriarchate; It is likely that it gives a more appropriate historical truth explanation for the name of the monastery, and hence some data to the definition and time of the founding it is not necessary to treat the first time of the Christianization of the Vladimir-Suzdal Territory, and it is better to dawn in relation to the above-mentioned chronological data.

Initially, all the buildings of the monastery were wooden.
The monastery of the monastery is known from the monastery and synodics: ions (1511), Dementy (1514-1517), Pafnuti (1519-1524), Anuphrius (1543-1546), Porphyry (1572), Sylvester (1573), ion (1577) , Pimen (1595-1598), Joseph (1599-1600), Serapion (1621), Isaac (1635).
In the humble diploma of the Grand Duke John Vasilyevich began the XVI century. (1504) The hair of the monastery is listed along with those monasteries and villages, which are given the benefits of the obstacles to governors and vague. In 1511, the monastery was the Metropolitan Varlaam's Metropolitan, Varlaam, a pledged diploma to Selo Volosovo with Earth and Senal Lyubos. P. Stroyev in the list of rebels of the hair of the monastery is marked by the first famous history of the Igumen of this monastery of the ion. The successor of Metropolitan Varlaam Daniel (1522 - 1539) wrote in response to a letter to Hammy and Starts of the Nikolaev Volosov of the Monastery, complaining that they, contrary to the community charter, presbyters and deacons take from Christ Hands, and not in the monastery treasury, - A special message in which the relevant saint instructions teach.
In 1643, during the "Vladimir campaign" Patriarch Joseph (on the patriarchate from 1642 to 1652) visited Nikolsky hair monastery. In the book of a stateless order (consideration of alms, drowning by the Patriarch in the campaign) recorded: "In Nikolsky Volosov, the monastery is igumen on a prayer for the Cathedral of the Poltina, a nicer of 6 money."
From 1645 to 1647. The monastery was ruled by Hegumen Feodorite, in 1650 - Ion, in the same year - Philaret, 1652 to 1660 - Igumen Kirill, in 1662 - Nikon. In 1662, the Igumen Nikolo-Volosovsky Monastery Nikon was forced to file the king Alexei Mikhailovich his petition "On the offense and threats from Prince Feodor Volkhovsky". In her, he prayed to the sovereign about the mercy, simply and inschestly complain about the impacts, removing the defenseless "manty sovereign": "... July on 12 day, there was our monastery old man Larion from the peasants on the Zakoset metal our monastery hay and how they swept the hay, went To the middle of the golovin meado and he, Prince Fedor, came with his people and from the peasants to the meadow Golovin on the mill armed and taught those of our monastery peasants to beat and robbery and from the hearth of the peasants, told the shoot and they ran into the country of abandonment two copper boilers Ten and zipuny and caps and axes marked and how he prince Fedor came, bread remembered two fields of Rzhanova Da Yarovova yes in the time he grasped the elder Lariona and the peasant Ivashka Offonasyev tied in some shirts to him led and kept at his whole day at the ladder .
From 1667 to 1675 - Justin, from 1675 to 1680 - Igumen Hilarion and from 1685 to 1690 - Igumen Dionysius.

The refectory housing with the temple of Sergius Radonezh (XVII century)



The refectory housing with the temple of Sergius Radonezh (XVII century)

In the XVII century was built Sergiev Church Monastery. In addition to the chief throne, consecrated in the name of the St. Sergius of Radonezh, there was still a presidential temple in the name of equivalent Konstantin and Elena.
From 1691 to 1707 (this year died) by the inefficient ruled Igumen Pitirim. In 1713, the Igumen Volosova of the Nikolai Monastery (defined in Igumen in 1708, in 1718 translated C) consecrated church in p. Yeltsino.
"The Volosovsky Igumen Nikolai was the same, and raised the image of Nicholas the wonderworker, and bread; And the monks in that monastery did not feed, but they gave alms on 4 on his brother "(1720).

In the beginning. XVIII century Peter I began to reduce the number of monasteries, the income of which he intended to let the state of the state. Little monastery, where the number of monks did not exceed 30 people or united with other monasteries, or completely closed. I escaped the fate of the closure and was assigned to the Pokrovsky Monastery on the Nerli River. In 1722, by the decree of Holy Synod, both of these monasters were attributed to the Nikolaev Volosov Monastery.

From 1719 to 1724 - Igumen Bogolep.
From 1725 to 1727, the monaster was assigned to the Volosov monastic.

Cathedral of Nicholas Wonderworker

Cathedral of Nicholas Wonderworker (1727) with bell tower

Cathedral Nikolskaya church It was built in 1727 at Hegumen Pavel (he managed the monastery since 1725, the monastery from Tsareconstantinovsky was translated into the hair, he died in the hair of the monastery on December 22, 1738).
From 1742 to 1748, the Hair Monastery manages the Igumen Matthew. In 1748 he was dismissed from the management, later placed in the Bogolyubovsky monastery. In March 1749, Archimandrite Pavel was defined in the hairs and at the same time toward the Kozmmin Monasteries, until February 25, 1751 in 1751, the monastery was defined by Igumen John.
In the statement for 1749, Igumen Victor about Verkhsakh and the income of the monastery wrote: "At one hair monastery in the Vladimir district in the village of Churilov with the villagers, and with villages according to the current revision, the honeyline of 460 souls is written. With these peasants in the salary, the monastery for the rural village of Fomitsyno is 20 rubles a year. Data money with. Churilova with Popov from the agers of 2 p. 89 to. For a year. Total groin money 22 r. 89 to. ".
Unfolded money by an average number per year is calculated by Igumen Victor so. With 7 wisests, surrendered in return, 73 rubles., "Sometimes for a bait, according to Ihuman, and nothing has happened." From vacations of the Cornicians, issued from the hair of the monastery, due to the humble literal, wrapped peasants of the monastery, 2 r. 42 k. For vacation of output memories issued for girls and widows, which went out into marriage into other faiths, 3 p. 90 k. Total non-coordinated fees 79 p. 32d. And total with flap 102 rubles. 21 cop.
In addition to this, the monastery owned arable land under the village of Lukin and with the village of Philippushka "80 ½ tenthene in the field A in two on the same." Pashnya plowed this peasants with. Churilova and the closest villages. They also mowed the sleeps for 250 shops. Candles, incense and church wine (20 rubles) were bought on the expense of money (20 rubles), Igorumen (10 p.), Hieromonakh (5 p.), 2 White Popam (each of 5 rubles), one deacon (5 rubles. ), 4 monks (20 p.), 3 Psalmomers (9 p.), Bakery (2 r.), Fituachem (2 r.), 5 bugs and one cowknik (6 p.), Igumenskoye Cleeper (2 p.) and sent to feed the retired soldier (50 to.). Just a middle number per year was issued from money received to the monastery, 91 p. 50 kopecks The rest of the money went to the repair of monastic moisteners. In the case, if the monastery for a bait did not receive the amount shown at the arrival of the average, the salary to all living in the monastery decreased according to the amount of lost money in the monastery.
The surplus bread from the monastery passed the part of the Moscow Office of the Synodal Economic Board (Rye Flour at 50 Quartets, 25-quarters, Tolokna, 25 quarters), was part of the maintenance of persons living in the monastery. The hay without a residue was used on the food of the monastic cattle.
Such were the funds that had hair monastery in half the XVIII century. In addition to the same time, there was an inventory of monastery buildings, sacred subjects and all the property owned by the monastery. It was, in 1751 the abbot of the hair of the monastery of Archimandrite Paul, dismissed from the Vladimir diocese for various inconsistencies, changed Igumen John. He was committed to a consideration, when joining an inspection position, draw up in the presence of a detailed inventory of the entire monastery property. From the described in question, it is clear that there were three churches in the monastery. The first Cathedral in honor of Nicholas the Wonderworker is built by Zername, the head of the root of iron, and the roof of the tesome. The iconostasis of this temple was gilded; Most of the icons are decorated with precious stones. Over the entrance doors there was a stone bell tower, also stored with a dazzle; It hung 8 bells on it, of which in the largest weight of 103 pounds of 32 pounds. On the bell tower there were iron combat hours. The second church of the refectory warm in honor of Sergius Radonezh is also stone. The iconostasis of this church was joinery; Gilded only one belt. The third church, placed on the holy gates, in honor of the cover of the Most Holy Theotokos, also stonamed, by 1751 came into dilapidation: "Vaults are rushed, ministry be quite dangerous, which for her iconostasis was taken in the courtestrian His His Church in the court Vladimir.
In the monastery library, in addition to church books, several praised letters were kept, giving the opportunity to judge the past of the monastery's hair. Exactly:
1) The pledged diploma of the great sovereign of the king Mikhail Feodorovich All Russia is inconspicuous 7131 (1623)
2) Chrunned Holy Grand. Job Patriarch on the member of Koreevskaya da aspen to his hand 7106 (1598) of the year.
3) The list with the literacy is the insistence of the great sovereign of the king Boris Feodorovich for the handle of Decoka Odokim Nikitina 7107 (1599) of the year.
4) The list with the diplomas of Anthony Metropolitan to Vladimir on the Decimal Court duties do not pay 7081 (1573) of the year.
5) the grades of Anthony Metropolitan, All Russia, half of the lake of Chrieland, that in the Nizhny Novgorod district, behind his hand, 7086 (1578) of the year.
6) Holy Grem. Job Patriarch about what the servants a year from the peasants with the swelling of money and bread and the judge and from weddings, for the handle of Zeka Odokim Nikitina 7109 (1601) of the year.
7) Mr. Anthony Metropolitan, so that with with. Churilova from the Church in Vladimir Data Data does not pay 7081 (1573) of the year.
8) Plugged Most of the Varlaam Metropolitan on Seltso Volosovo with Earth and Senny Poskos for his Varlaam Hero 7019 (1511).
9) The pledged diploma of Varlaam Metropolitan, so that these money and others do not pay for his hand 7026 (1518).
10) The letter of Joasafa Patriarch for the wasteland of Fomitsyno and half a half of Buyakovo be ordered to take from the peasants for 20 rubles. per year 7149 (1671)
11) The pledged gram of Holiness. Joacima Patriarch, according to which the monastery peasant in the monastery was ordered to pay in the monastery and duties to pay to the monastery treasury, for the signing of the treasurer of the elder Paisia, for the reference of Deca Ivan Veshenakhov, 7193 (1685) of the year.
12) the statutory letter of the Great Mr. Holiness. The Patriarch of Joachim, how was commanded to the peasants on the monastery. Every job to work in the monastery treasury is about to pay for money, for the provision of Dejka Denis Dyatlovsky and for the certificate of Svetikova 7185 (1677).
In addition to the diploma in the library of the monastery were kept: the Book of the Deposit note, who had complained to deposit 7019 (1511). Cunning in the columns of Prince Grigory Shehov and Piachage Peter Vasilyeva, Rodion Beketova 153, 154 and 155 (1645, 1646 and 1647) for the words of Dejaca Anisima Mind. Meeting for the fastening of Dejak Ivan Kokoshilova 158 (1650)
The monastic churches were surrounded by stone buildings, which were placed in the infancy and fraternal celi, and wooden economic extensions (two glaciers, a quasovarnya, two residents, a stable courtyard, three barn, sheds). Around the entire monastery structure was a stone fence in the length of 78 sage, across 70 soot. In the corners in three places were arranged towers; Celi was placed in the two towers, and the third served as a "malt". Behind the monastery was the courtyard of the horse, there are two horseshrix on it, the mistress and sheds - everything is wooden. The same courtyard Konsky and Skotsky was in p. Lukina, the winch of the monastery.
Judging by these data extracted from the quoted inventory, the monastery of the monastery for half the XVIII century was not so well sufficiently sources of content so that it could be assumed the possibility of its abolition. It was listed 460 souls. In addition to cash income, the monastery arrived a grain selection with monastic passengers. The monastery construction is talking about the significant development of the monastery economy. In 1751, 23 horses stood on the monastery stable and 8 foals. In the cattle yard there were 27 stuffs and 46 sheep.
From 1758 to 1761, the abode was ruled by the Igumen Amvrosiy.

The first preserved tower fence


Second preserved tower fence


Claw housing

Four towers and walls, climbing, claw housing (former insanity) were built in 1763
In 1763-1764 The monastery was ruled by Hegumen Paul, the monastery consisted in the second grade.

Pokrovskaya Acraque Church (1763)


Pokrovskaya noteworthy church

In 1763 it was built Pokrovskaya noteworthy church. The Pokrovsky Temple has long stood unintended and began to collapse. The temple consisted of alone walls, which between the temple itself and once made an extension to it, due to the fragility of the butt, diverged. In the 1890s. The temple was restored.
This is what I wrote in the "Vladimir diocesan statements" by A. Borisoglebsky: "In the monastery, three temples: in the name of the saint and the wonderworker Nicholas, in the name of the St. Sergius of the Wonderworker, the 3rd temple - over the former holy gates. This last temple, built 150 years ago, stood unincrevised to the present. During this time, the building was subjected to considerable destruction. However, on the fishery of God, the peasant Vladimir County Yakov Ivanovich Busurin accepted the holy case of restoring this destroyed temple. On September 21, a solemn consecration of the newly built temple was accomplished. On the eve of consecration, September 20, the monastery of the Bogolyubovoy Monastery arrived in the Nikolaev Hair, Igumen Varlaam, and in the new temple with the Cathedral and Local Hieromonakhs made a vigorous vigil.
On the morning of September 21, the Cathedral key of Prigkips-Eugenov with a deacon and chorus of bishops arrived from Vladimir. By 9 o'clock in the morning in the monastery of Profit: Having Harvested Tikhon, Bishop Muromsky, in the Office of which there were monasteries of Bogolyubov and Nikolo Hairov, and the seminary rector Archimandrite Nikon. Soon the consecration of the temple began. Immediately, in consecration, the first divine liturgius began in it, which was also also tapering Tikhon (Klitin, ordained in the bishop of Muromsky in 1892, from 1895. Bishop Prilutsky.) In the loss of persons mentioned above. Sang bishops singing. During the involissive verse, the teacher of the parish school, which is in the monastery, a student of the Seminary of A. Borisoglebsky, with the blessing of the hurt, delivered the confidence of the word.
At the end of the service, the Holy Tikhon and lunch was offered tea and lunch in the premises of the fraternal monastery building. Taking the saint blessings to the people, with a bell tower, the Harrest Tikhon went back to Vladimir, and the other accomplices of the Holy Celebration and the rest of the sacred celebration.

October 18, 1764 Decree of the Hlue was heard in Vladimir Consistory Imperial Majesty "On leaving the abolition of the Sanaksar desert, the Temnik district (which belonged to the Vladimir diocese), as old as other deserts and on excluding instead of the laid number of any other monastery or desert." Consistory in execution decided: "From the Diocese of His Eminence left in the diocese of the Florishchev monasteries and the Sarov deserts are in the schedule, the same Blagoveshchensk monastery The content of its content is like, and the Gorokhovsky Nikolaev monastery, Yako in Grad, consisting and is left on the laying of local citizens, which has to be contained. And albeit and about the content of the foreseener - the monastery of the monastery is a favor from investors, but as a monastery does not consist at Grad, investernally, in addition to the depositors, more than anyone and alignment to be disappointing, which in the opinion of the consistory is supposed to exclude hair instead of that Sanaksar desert Monastery, Koy and to teach the parish church, to Koi to attribute half of the parish from Sela Churilov, namely, two courtyards, for the sacred ministry, to determine from that village of Priest Joseph Gavrilov with a Dyachkoy and Ponomar; It is for food to separate the land from the fatty monastery of the land due to the priority of ten quarters in the field, and in the two, on the same, a quarter of a quarter, and the measure of three decishes. "
After the names of the monastery victobs and the introduction of states in 1764, the monastery was abolished, and his cathedrals, the Nikolaev Temple turned to the parish church.
In such a position, the monastery remained abolished hair, however, long, although, as far as possible, it will be possible to see from the subsequent, and in a short period of time, due to homelessness, has been trusted. In the consistor archive, the case was preserved, from which it was clear that the appointed priest was even an attempt - however, who did not succeed, - to sell the Cathedral Church of the Cathedral Church of the Cathedral Temple, and only timely denominants, apparently suspended deal.

On April 11, 1775, the Highest approved by the Synodal Decree was commanded on the basis of a report established about the church estates of the Commission to abolish the Vladimir Diocese "For the inability of it to a resident", and the monastery of the monastery in the abolished hairs of the monastery. Tsareconstantinov Monastery in Opisi ordered was to transfer the priest with. Good with trials.

In 1775, by decree of Holy Synod, the monastery was translated into Nikolaevsky-Volos. The monastery was translated by Konstantino-Eleninsky Monastery with the abbot, brother and utensils of the church, which is sometimes referred to as the Tsareconstanovsky Nikolaev-hair monastery.
Abrovers of Tsareconstantinova Monastery Archimandrite Nicodemus at arrival in the restored monastery found a picture of a complete launch and disagreement here. In a special past, filed in the name of the prevail. Jerome, Archimandrite Nicodemus painted the most gloomy picture of all those disagreements, which he found at the new place of his residence:
"Through a multiplied time in the monastery of the monastery and fractive celi and other monastery needed the desired structure, both outside the lids and porchs and the inner device completely dilapidated, because there is almost no one, and there are no furnaces with the doors in many cells; The monastery stable collapsed, on the barks and dried roofs, and inside the floors, as well as the sheds and fences are not at all, - which is not having not done, and there is no particularly inhibiting cashels, there is no way to live in that monastery ... with the same hair The monastery before the abolition of him in possession around it was from the eastern side of the pond (which should be revealed to the plant more) for the maintenance of fish, in which the pond fish can be planted for a while, and it cannot be fruit. From the floor, the monastery of the Skotsk and stable courtyards and gardening gardens of cabbage and other vegetables; With Western and midnight sides, brick sheds and gums monastic. Now, from those monastic estates from noon, where there were Skotan and stable yards and gardens, the former jars of the monastery were settled, now spent servants, a number of eight courtyards. And from the Eastern and midfield side, the land is in possession of the mentioned ministers and peasants. From the West, the land of the priest from the agents from the West of the monastery of the monastery ... In the same monastery on the gates, the church is not yet completed, and the Altar Cathedral Church, fraternally damaged and the guard cells were completely damaged, and in the fence one wall almost already fell . Based on all the Archimandrite presented by Nikodim asked the EP. Jerome outdoor from the college of savings 500 rubles. The necessary fixes in the monastery are necessary and the transfer is still to hold the monastery of monastic possessions as usurped by third-party people. The request was satisfied, the necessary fixes were made and monastic possessions were restored in the legitimate limits. The hairs of the monastery for their own name joined the new name of Tsareconstantinov. Tsareconstantinovsky Nikolaevsky-Volos Monastery - under this particular name, the monastery of hair was known at the end of the 18th and early XIX century. He had been assigned to his prominent administrative posts in the diocese, and among them there were several persons who are subsequently in the hierarchical world.
But the translated marriage of her sympathies was still very much to the place of his previous habitat and could not reconcile with the order of the highest power for a long time. When in 1781, information about the recent times of the monasteries and attractions in their history were requested from the reinstanders of the monasteries and the attractions in their history, then Archimandrite Tikhon gave the most enthusiastic review of the location of the abolished Tsareconstantinov Monastery and about the attractions of the attractions that were connected with his recent past. Archimandrite wrote:
"The monastery is compiled by the secretory, and villages, waters and all sorts of fools were Holy Alexia, Metropolitan Moscow and All Russia, in the summer of the creation of the world of 6870, during the reign in Moscow of the Grand Prince Dimitry John Donskoy, for such a reason that when He, on delivery from the Konstantinople Patriarch of Philof Sea to the Moscow Metropolitan Metropolitan sailed into the ships from Constantinople to Moscow, burned the Great Storm to the sea and he crushed the ship, then the monastery was promised to make rid of the monastery in the name of King Constantine and Mother Helena, which is why there is a compound and referred to as Tsareconstantinov, and from Samago this time the supervision of the archimitric institution. It is under Grad Vladimir on the spot beautiful and cheerful. Near it, on the one hand, between hilly brags, smooth and chopped fields, covered with funds and frequently populated villages, the Klyazma River flows, which flows the spring and clean meadows to five, fish of various kinds, except for sturgeon and whites, is little inferior to Oka, And in terms of drainage in the shores of the Embossing, a premil set mows. On the other hand, on the shores of the lake, floodplains, boron, grove, fields and also frequent settlements. Grad Vladimir is presented to that monastery so evenly and Monastery Vladimir Messelovoid. In the past 1753 of the month of Generator 9 days from Samago deep in the morning, a bell ringing with a bust of large and small bells continued in the Earth in the Earth, as it usually sills to church processions, on which the ringing is not only the intensity inhabitants, but also from Grad Vladimir Many spiritual and secular ranks flocked and heard. And she ended with the ringing of the Sun, and the glass was sent to Kiejzho in Savyi. And in 1775, April 27, by the decree of the Holy Governor of the Synod, from that monastery Archimandria translated by the same diocese into the abolished Nikolaevsky Hair Monastery, which was well referred to as the monastery, and to those who are called a country bishop house. "
The report on the hair monastery is dictated by completely different feelings.
"It is worth it, writes Archimandrite Tikhon, in the valleys of anhydrous, unborn and unreasonable; alone only flows the little river the sliced \u200b\u200band she dries in summer; On the shores, the curves of the bushes grow on the shores and the winds and the Urvina is neora and empty. One one is still being built from investors two, and the third imperfect stone church is the only for the burial of the bodies when they, and the fall of the walls toned. From the diocesan hail of Vladimir, the distance in 20 versts and to the passage to one city, the road to each, and the colony of more than more and autumn times is unable to be very high, and for the authorities to correct the ceremonies, existing in high-united days and other Lord holidays in Grad Vladimir to pass It is impossible. The memorable incidents, besides the phenomenon of the phenomenon of the image of Nicholas, the Wonderworker never happened, and now there is no. "

The monastery economy at that time consisted of a flour mill on the river Koloch at the village of Stavrov, thirty-one decades of arable land and nearby Lake Skovorodina.
Not remained in negligence and launching and quiet monastic polisher, where, according to historical data, the dust of representatives of the ancient noble and merchant birth was resting. There were the last shelter the ancestors of the Decembrist S.G. Volkonsky, playwright A.S. Griboedova, Admiral M.N. Lazarev - famous Russian fleet and polar researcher. Their names were introduced for church alignment in the ancient monastic synod.
Leonatiy Fedorovich Tikhonravov After graduating from the Vladimir Sacred Seminary (1822), there was a candidate of the Moscow Theological Academy, in 1830 he entered the hair of the monastery, from 1839 - in Spaso-Evfimiyev, since 1839 he had a secular rank.

On December 18, 1843, by Resolution of Holy Synod Nikolo-Volosovsky Monastery was again abolished due to the extreme diligence of many of its buildings, especially the infant corps and fraternal keels, to live in which, in response to the provisions architect, became unsafe. Brotherhood was translated near Vladimir, but the hairproof did not empty: Ieromonah lived and prayed and prayed, two novices and servants, who were alternately sent from Bogolyubov to hurry the churches and committing worship services on Sundays and festive days. In the Bogolyubovsky monastery, all his property was translated; The remaining temples and buildings are transferred to the head of the abbot.
The intention to revive the Nikolo-Volosovsky monastery, restoring his independent status, repeatedly arose in the XIX century and in the ministers of the Church of Christ, and in virtuous laity from the mortension. († 1894, MEMORY 10/23 The missionary monastery, with a premises in him who wanted to devote their donations and works for an interview with splitters in defense of Orthodoxy and to guarantee evading split, in the next position:
a) put in the same monastery for the proposed goal of no more than seven persons from both monastisies and from the widow priests experienced harmfulness, equal to those who graduated at will,
b) the management of the monastery and the supervision of the brother to entrust the older of them or according to the election of brethren ...
c) obligate the priests to send worship in turn, and in the ancient-church charter, with everyday singing, according to the sample of the definition of church services in the Savior-Preobrazhensky Huslitsky Monastery of the Moscow Diocese,
d) To all persons from the brethren to change the duty to speak once on Sunday and holidays to the people of the teachings in the spirit of Orthodoxy, directed by contractions, and to the special placement of the monastery to invite splitters and fluctuating in Orthodoxy to interview ... ".
And although the deeply thoughtful and carefully developed project of the Bishop of Feofan was left as a synod without consequences, the very fact of its existence foreshadowed the Forthworthy Nikolo-Volosovsky Monastery, the origins of which stood the Saint of the Saint Schoshensky.
Restoration of the monastery of the burial and residents of the village of Volosov, who authorized the peasant Kozlov in 1873 in 1873 to file the petition of Emperor Alexander II; And some Moscow Inaks, one of which, the average of the Saconoscope Monastery of Ieromona Amon, in 1875, asked the same thing. "Competing with the pious desire of the hair inhabitants," he wrote, referring to the Archbishop of Vladimir and Suzdal Anthony, "and I said to the mercy of the Great Relief of God of St. Nicholas, I, NEARY, I had an immutable desire for the restoration of the Nikolaevsky Hair of the Monastery. As a result, I have the honor of the funeral to ask for your extremity of the petition for the restoration of this abode. "
The monastery was completely closed in 1874, the monastery was translated into Bogolyubov, the remaining temples and buildings were transferred to the head of the rebels of the Bogolyubov of the Monastery.

"He will be 27 miles from Bogolyubov Monastery, to the southwest of him, from Vladimir at 17, and from the highway on 8 miles. Behind the monastery fence on the east side is a big and beautiful pond, with a hay meadow growing in front of him. "
In 1891, at the former Nikolaev-Volosov monastery there were following buildings:
a) the stone three-storey case, repaired in 1891; This case served as a room for the monastery's abbot.
b) residues from the second coat of stone, which served as a place for brethren.
c) Wooden cellar, barn and sauna - dilapidated.
d) Stone fence with four tower - also dilapidated.
Nikolaevsky-Volosov Monastery belongs to the following land:
a) the land of the manor, garden and under the pond of 4 ten. 44 sq. M. SAZ. The plan for this land is available from 1821.
b) Senoid 7 tits 359 square meters. SAZ. Plan from 1822. This land is leaseing from the peasants of the villagers Volosov under the condition for 6 years from May 3, 1888 - 100 rubles per year.
c) arable for the treason village Fomitsyna, which is in the wasteland of Starkova, 21 ten 1909 square meters. SAZ. Plan from 1831. She was given to the lease of the peasants of Fomitsyna village for 71 rubles. per year, under the condition from February 1, 1890 for 6 years.
d) Lake Skovorodino in four versts from the city of Vladimir, having 3 tons measures. 5 sq. SAZ. Lake It does not cause any income to the monastery on badlessness and swampiness.
e) a flour mill on the Kolokshe river, at the village of Stavrov, is leased by the peasant Mikhail Sergeyev Ivanova, under the contract from October 1, 1888 for 8 years, with a plate in the year 800 rubles.
When the monastery is transferred to the Nikolaev-Volosov, the monastery of the monastery, in the monastic inventory, was listed for the Nikolaev-hairs monastery tickets and cash 20727 rubles. 8 cop. assignments; This amount, by order of the diocesan bosses, was transferred to the consistory.

Temple of the Intercession of the Most Holy Virgin over holy gates for a long time Stood untreated. For a long time, the temple building was subjected to significant destruction: the walls between the temple and once made an extension to it, due to the fragments of the boot, diverged, the floors were rotten ... in a word, the temple represented a destroyed look. For the absence of funds, there was no hope for its recovery. The peasant village of Starov, Vladimir County, Yakov Ivanovich Busurin accepted the holy case of restoring this dilapidated temple. With a reverent prayer for God, he began this holy work and gradually graduated from him.
On September 21, 1893, a solemn consecration was committed by a newly developed temple. On the eve of the sanctification, on September 20, the monastery of Bogolyubova Monastery arrived in Nikolaev-Volos, the monastery, Igumen Varlaam, and in the new temple of the cathedral with local hieromonahs made a vigil vigil.
In the morning of the 21st, at 8 o'clock from Vladimir, the Cathedral Keychard Podgkips Evgenov with Diakons and Choir of the Bishops' Singers arrived. By 9 o'clock in the morning, the monastery of arrived: the Grandine Tikhon, the Bishop of Muromsky, in the Office of which there were monasteries of Bogolyubov and Nikolaevsky-Volos, and the seminary rector Archimandrite Nikon. Soon, the consecration of the temple, to which all necessary accessories were prepared in advance. Consecration was performed with that solemnity, what kind of sacraments were different when they were performed by the saint.
Immediately at the consecration of the temple began in it the first divine liturgi, which was also also the pre-graceful Tikhon in the worker of persons mentioned above. Sang bishops singing.
As the consecration of the temple, and the solemn, the bishop ministry of the first liturgy in it was attracted here a huge number of people, which was largely favored and the weather itself. For the minority of the temple, most people stood on the square under the windows of the temple. During the involissive verse, the teacher of the parish school, which is in the monastery, a student of the Seminary of A. Borisoglebsky, with the blessing of the High-ended, delivering the word.
Upon completion of the service, the pre-graceful Tikhon and serving tea and lunch were proposed in the premises of the brotherly monastery building. During the dinner, the conversation focused mainly at the past and present from the life of the Nikolaev-Volos of the monastery. After dinner, the pre-life visited the school in which students were collected by this time. The Lord blessed them, to which they answered with singing under the guidance of the teacher. According to the test, Vladyka gave all students of St. Gospels and St. cross.
Taking the saint blessings to the people, at 3 o'clock a century, with a bell tower, the pre-gracious Tikhon went back to Vladimir, and the other accomplices of the Holy Celebration ("Vladimir Diocesan Vedomosti" were sent behind him.

In p. Volosovo was parish school. In 1893, the teacher in it was Alexey Egorovich Borisoglebsky in 1892. He graduated from the Vladimir seminaria. In 1895, he was translated by a teacher of the preparatory class of the Shuisian spiritual school.
The priest Pyotr Mikhailovich Kazan was becoming a lawyer of the Volosovskaya school. He graduated from the Kazan Spiritual Academy with the title of a valid student, in 1890 - a candidate. In 1884, appointed a priest with. The George Mellenkovsky County, in 1889 - the Assumption Church of the city of Murom, the monastery entered the Bogolyubs to widow.

In 1909, the Nikolo-Volovsky male monastery was addressed to female.
Cm.

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