Church on the Preobrazhenskaya Square of Nicholas of Painting. Orthodox church SVT. Nicholas at the Preobrazhensky cemetery. Old-Hardware Cemetery and Resident

Renewed period

Famous priests

Currently

Temple SVT. Nicholas Wonderworker (Former Assumption Blessed Virgin Mary) - Orthodox church of the Resurrection degree of the Moscow City Diocese.

The temple is located in the Preobrazhenskoye, Eastern Administrative District of the city of Moscow, on the territory of the former Nikolsky One-andperic Monastery. Temple address: ul. Preobrazhensky shaft, 25.

To the arrival of the SVT temple. Nicholas on the Preobrazhensky cemetery is also attributed to the temple of the Assumption of the Blessed Virgin Mary at Chizhevsky Compound (Nikolskaya Street), which is held on Sunday and Festive Days.

History in the XVIII-XIX centuries

Initially, the temple was built in 1784-1790 in the pseudo-styled style as the Assumption Cathedral Chapel of the Old Believer community of Fedoseevsky. The architect of the cathedral was previously considered alleged V.I. Bazhenov, but according to the latest, the project was F. K. Sokolov's most reliable location.

"A stone single-eyed church with a low bell tower over the Western Parlity is arranged from the formerly free-winning Fedoseevsky male major chapel, called the Cathedral Chapel. Built by the type of Tsaritsyn Palace and Nazvan Assumption. Built her Kovylin. In the temple there are many ancient icons of Novgorod, Korsunsky, Stroganovsky, Moscow and other letters, assessed in tens of thousand rubles. "

In the early 1850s, the emperor Nicholas I begins to fight sectarians and splitters. At this time, the old supplementary community at the Preobrazhensky cemetery falls into opal and the investigation begins, after which the Preobrazhensky Old Believers is imputed to the guilt of state treason, because:

In 1812, the Preobrazhensky Old Believers happily met Napoleon, and helped him organize the release of false Russian money, thereby undermining the financial system of Russia;

And also in the building of the Preobrazhensky vaded house, a caricature image of the Russian emperor was found, where he was depicted on the picture hanging in the chamolene, in his face and robe with horns on the head, the tail of Nazada and with the inscription in Chela 666, meaningful of the antichrist. "

For this reason, part of the community leaders were sent from Moscow to the link. Many other Old Believers accepted Envyneva. More than 50, mostly merchant, families of the Old Believers joined the One-General, writing a surcharge letter addressed to the emperor (although most of the Old Believers remained at their Fedoseyevskaya faith).

In 1854-1857, the temple was rebuilt on the project of architect A. O. Vivien. In the refectory part, it was created in honor of St. Nicholas Wonderworker.

April 3, 1854 Saint Philaret, Metropolitan Moscow committed consecration, in honor of St. Nicholas Wonderworker - this day and is the birthday Church of St. Nicholas Wonderworker at the Preobrazhensky Cemetery.

"Altari was attached in 1857 to the means of benefactors" - since Fedoseevtsov, who belonged to the temple initially, do not have liturgy for the lack of priests and their temples do not need.

After an extension of the altar apse to the main part of the temple, on June 2, 1857, St. Philaret, Metropolitan of Moscow consecrated the chief (east) throne in honor of the Assumption of the Blessed Virgin Mary.

"The church is cold, built according to the plan and facade of the Tsaritsyn Palace and consecrated in 1857 by the Metropolitan of Moscow Filaret, which was in ancient Omophore, Panagia of the first All-Russian Metropolitan Makaria and in ancient Mitre, with the staff of the Moscow St. Saint Alexia."

Institution of the Nikolsky One-West Monastery

In 1866, the temple became the Cathedral of the United Nations of the Nikolsky Monastery established under it. From the monastery buildings besides the Svt temple. Nicholas are also preserved: the temple of the Exaltation of the Cross of the Lord ( early XIX. A century, Architect F. K. Sokolov, was consecrated in 1854 from the Old Believer Mellery), the bell tower (1876-1879, Architect M. K. Gpepener), Clay Corps (1801).

History after 1917

By 1923 the monastery was completely closed, and most of the buildings were turned into the commune house (hostel) of the radio plant, and in the 1930s most of the walls of the monastery were broken. In the first half of the 1920s (during the times of church troubles and splits), the Soviet authorities transferred the temple to possession of the update. But the one-time community did not liberate the entire temple and remained to exist in the front (Eastern) - the Assumption of the Temple. The temple was divided into two parts of the brick wall, so the main (eastern) part of the temple with the Assumption throne was separated from the Nikolskaya (Western) renewed - the refectory part.

The renewed community in the refectory part of the temple existed approximately until the mid-1940s. One of the last updated rebels was the Bishop of Anatoly Filimonov (1880-1942). Then the refectory part of the temple was returned to the ROC.

Around 1930, in the separated Nikolskaya meadure of the temple, in addition to the Nikolsky (Northern) Throne since 1854, a new Uspensky (southern) throne was built. A small iconostasis for which was brought from a certain closed by the communist authorities of the temple. Also, a new iconostasis was built over the entire eastern wall of the refrapping part and filled with high old icons from the iconostasis of one of the cathedrals destroyed in the Moscow Kremlin.

By the end of the 1920s, the one-time community in the Assumption (Eastern) part of the temple ceased to exist. At the same time, the Moscow community of the Pomeranian departments of Pomeranovsky consent in the Temple of the Resurrection of Christ and the Intercession of the Virgin, in the Tokmakov Lane, was eliminated at the same time. But after the strengthened petition of the Old Believers from this eliminated Tokmakov community, the Soviet authorities decide to convey the liberated Assumption (Eastern) part of the temple to use the Old Believers of the Pomeranian Pomeranian, who occupy her and so on, although the commander of the Old Believers of the Plopovsky Novopomorsky was returned in the beginning 1990s.

"In Nikolsky, the present Orthodox Church, as in the time of Met. Filaret, Iconostasis and Altar decorate the wonderful images of an old Russian letter. They belong to the brushes of the iconographic painters of the Korsun, Novgorod, Stroganovskaya, Moscow and other schools of the XV-XVII centuries. The iconostasis are the rarest of the Mother of God - "Akafiste" (XVI century), the ancient image of "Sofia of God's Wisdom" (XVI or XVII century); A genuine decoration of it is the royal gates and the icon of the "Last Supper" icon, which belong to the XV century. "

The restoration-icon-painted workshop "Alexandria" is operating on the territory of the temple.

Old Believer Assumption (Eastern) part of the temple

Old Believer Assumption Pomegro, which is in the eastern part of the temple, belongs to Pomeranian agreement and is its center in Moscow. In 1990, there was a curious announcement on the doors of the Old Believe Parts: "Attention. Temple Old Believer !!! Entrance to persons in a drunk, indecent and immodest form, in headdresses, and women without handkerchiefs and pants are not allowed. Included in the temple during worship and praying innocuulating and prohibited by the Holy Fathers. Patriarchal Temple right outside the corner. " Entrance to the Orthodox part from the West, to the Old Believers - from the north. Both temples retained a large number of ancient icons. Old Believers also do not have priesthood and liturgies, therefore the former altar (apse) is used in their parts as a baptizing.

Father's ministry Dimitri Dudko

Translation of the word "one-time" on english When the name of the Nikolsky monastery sounds literally as "Dissident"; In this regard, it is possible to note the following coincidence - the Nikolsk Church since 1963 became a place that received a wide publicity of the ministry of Father Dimitri Dudko, who after the preaching was responsible for the questions of those present related to their spiritual problems. These conversations are published. They attracted such a wide attention that in the temple, accommodating a bit of the people, it was difficult to break through. Unfortunately, in 1974, Father Dimitri Dudko was transferred to the Moscow region parish in the village of Kabanovo Orekhovo-Zuevsky district.

Throne temple

• St. Nicholas Mirlijsky (Northern),
• Assumption of the Blessed Virgin Mary (South).

Shrine Temple

• Exact list of miraculous icon God's Mother "Sign" from Seraphim-Potetaevsky Monastery;
• The exact list of the miraculous Tolgskaya icon of the Mother of God;
• Chtime Icon of the Mother of God "All Morning Joy";
• Chtime Kazan Icon of the Mother of God;
• Some SVT icons. Nikolai Mirliki (including icon with relics);
• MC icon. Vonifati.

Clergy

In the past

• the priest Vasily Petrovich Orlov (1870- †) is a spiritual writer, rector in the 1920s;

Renewed period

• bishop Anatoly Filimonov (1880-1942) - rector until 1942;

Abboots after the return of the Temple of the ROC

• archpriest Nikolai Nikolayevich Sinkovsky (1888-1955) - rector until 1955;
• archpriest Vasily Vasilyevich Studenov (1902-1981) - rector until 1973;
• archpriest Vadim Yakovlevich Grishin (1929-1987) - rector in 1974-1981;

Famous priests

• archpriest Dimitri Dudko (1921-2004) - served in the temple in 1962-1974;
• archpriest Vladimir Vorobyov (r. 1941) - served in the temple in 1979-1984;

Currently

• archpriest Leonid Kuzminov - the rector since 1981 (also. O. Abbot of the Church of the Assumption of the Blessed Virgin Mary on Chizhevsky Compound);
• archpriest Vladimir Klyuev;
• archpriest Sergi Kodintsev;
• ieria Mark Blanfelds;
• ieria Boris Zykunov.

• Full name: Church of St. Nicholas Wonderworker at the Preobrazhensky cemetery.
• Brief names in the people: Nikolskaya Church, Nikolsky Temple, Church of St. Nicholas, St. Nicholas Temple.
• Affiliation: Resurrection degree of Eastern Vicariate Moscow.
• Abbot - Ieria Alexy Timakov.
• The nearest metro station: "Preobrazhenskaya Square".
• In the temple at the Preobrazhensky cemetery, you can submit a note about the rest, as well as order the demands - funeral, memorial, and forty.

The temple was built at the end of the XVIII century as the Old Believer Cathedral Assumption Church. In the next century, the steel-proof community was split, a part of the parishioners took Onerun, and the Orthodox throne was consecrated in the refectory in the name of St. Nicholas Miracle. Currently, the anterior, the Assumption part of the temple is occupied by the Old Believers of the Plopovsky Novopomorsky sense, and the Orthodox Nikolsk Church with two adhesives operates in the refectory.

Temple address at Preobrazhensky Cemetery:

Article from Encyclopedia "Tree": site

Old-Hardware Cemetery and Resident

In the future, Kovylin received the highest permission to the device of the Preobrazhensky wagon house. The abode was taken by a stone fence with the towers in the corners. The Fedoseyevskaya Pleepovskaya office is located here - the center of the Fedoseevsky sense of Old Believers - in which the court also produced a court, elected and claimed spiritual fathers, departed them in the country. Under the Preobrazhensky cemetery, under the post of architect Fedor, Kirillovich Sokolov, a whole ensemble of buildings was erected: the Cathedral Chapel (subsequently the temple) in honor of the Assumption of the Blessed Virgin Mary (-); Winged hull with a prayer (-); Shutty chapel, subsequently the Cross-Vizensky Temple (-).

Temples, architecture

The preserved ensemble of the former monastery includes Uspensky (Nikolsky) cathedral church; Bratsky corps (hospital ward, in the eastern monastery); Proprietary case with a crossed temple; The service building (two single-storey buildings from the north-west and from the south-west of the culin case, similar to the architectural processing are similar to the bodycases); bell tower; Fragment of the Western Wall (north of the commercial crosses of the Church). Two single-storey stone cells north of the Assumption Church were renovated and turned to church cloves by year. Eastern corner is another two-storey building (1st floor Stone, 2nd - wooden). South of the Assumption Church - three new two-story barn-like structures. In the north-western corner - one-story building (building No. 4). In the south-western corner - the economic and construction site fenced by the fence.

Asspensky (Nikolsky) Cathedral Temple

The brick church of a dark red color with yellow decorations was erected in - years as a cathedral chapel in honor of the Assumption of the Blessed Virgin Mary. In the year, the chapel moved to the Orthodox units as the parish church, in connection with which the altar was needed for the ministry of Liturgy and in the refectory part was built in the name of St. Nicholas Wonderworker. Then the Central Assumption throne was consecrated for the main altar and a year. In the 1920s, Assumption (basic) and Nikolskaya (refectory) part were divided by a deaf brick wall, due to the joint use of the temple with two communities; At the same time, a new Uspensky came in the Nikolsk part.

Hospital chambers (fraternal cells) with Trinity and John-theological prayer

The brick two-storey housing of the male alphabet with a house-belt prayer was built in the year. According to both side sides of the prayer, stone chambers and two-story round "retralds" with stone transitions to them were.

Bell tower

A separate bell tower made of red bricks was built in the years in the Gothic style. By the 1960s, the roof of the bell tower failed, the whole building was very smoking. In the late 1970s, the bell tower was repaired, the cross was sentenced. As of the 1990s, the bellows on the bell tower was not, and the passage was closed by a fence.

Predes

Monastic

• Tarasy (May 15 - July 1866)
• Onufriya (sails) (July 1866 - Ser. 1867)
• Pafnuti (Ovchinnikov) (Ser. 1867 - June 10, 1868)
• Pavel (Introduction) (June 11, 1868 - April 27, 1895)
• Jerome (May 1895 - Mid 1896)
• Sergius (Ser. 1896 - 1908)
• Mina (Shustov) (1908 - April 17, 1911)
• Nikanor (Kudryavtsev) (October 1911 - October 30, 1923), EP. Bogorodsky

Parish

• Nikolai Synkovsky (? - 1955)
• Vasily Studenov (? - 1973)
• Vadim Grishin (1974 - 1981)
• Leonid Kuzminov (February 6, 1981 - December 29, 2016)
• Alexy Timakov (from January 31, 2017)

Orthodox church SVT. Nicholas on the Preobrazhensky cemetery, former Nikolsky single monastery, Resurrection Rowing Moscow (Eastern District)

Temple SVT. Nicholas Wonderworker at the Preobrazhensky cemetery (former. The temple of the Assumption of the Blessed Virgin Mary)

Initially, the temple was built in 1784 as the Assumption Cathedral Chapel of the Old Believers Community of Fedoseyevsky (Arch. F.K. Sokolov, some sources lead the authorship of V.I. Bazhenova). In 1854, the Old Believer community was broken and part of her parishioners accepted Envyrye. The Assumption Chapel was transferred to the newly formed Nikolsky one-time parish. In the refectory part was created by the chapel in honor of SVT. Nicholas Wonderworker.

Consecration came in honor of SVT. Nicholas of the Wonderworker took place 16 (3) of April 1854 - this day and is the birthday of the Svt temple. Nicholas Wonderworker at the Preobrazhensky cemetery. After an extension of the altar apse to the main part of the temple, 15 (2) of June 1857, SVT. Philaret, Metropolitan Moscow consecrated the main throne in honor of the Assumption of the Blessed Virgin.

In 1866, the temple became the Cathedral of the United Nicolsky Monastery established under it. The monastery buildings are preserved: the temple of the Exaltation of the Cross of the Lord (beginning. XIX century, Arch. F.K. Sokolov, consecrated in 1854 from the Old Believers), Bell Tower (1876-1879, Arch. A.M. Gornostayev) , Clay housings (1801).

By 1923 the monastery was closed, and turned into a house of the community of the radio plant, and in the 1930s. His walls were broken. In the first half of the 1920s, the Soviet authorities transferred the temple to possession of the update. But the one-time community did not liberate the entire temple and remained to exist in the front of the Assumption of the Temple. The temple was divided into two parts, so the main part of the temple with the Assumption throne was separated by the wall from the renewed - the refectory part. In the separated refrape part, in addition to the existing one from the mid-19th century Nikolsky (left), the new Assumption (right) came to be built.

By the 1930th year, the one-time community in the front - Assumption part of the temple almost ceased to exist. And in 1930, due to the liquidation of the Novopomors Community in the Tokmakov Lane, the one-terrain - the Assumption part of the temple was transferred to the Soviet authorities to the Old Believers of the Soviet Novopomorsky sense, which occupy it and this.

The refectory - the Nikolskaya part of the church with two adhesives belongs to the Orthodox parish. The interior preserved the icons of the XV-XVII centuries.